Sweep the World

Everyone has selfish desires, and there are few people who abandon their private interests for the public, especially when officials have families behind them. It is even more difficult to distinguish between public and private.

To put it bluntly, everyone has seven emotions and six desires. When people do things, they first look at things that are good or bad for them. If that person is an official, he will think more about it before doing something. The first thing he needs to do is to add points for his official career, and then he will think about whether it will be good for the people, if it is for the people. It is good but it will endanger oneself, unless the officials are really dedicated to the people, otherwise they really won't do it.

Everyone will have his own family. In many cases, even if the officials themselves do not want to break the law, they can't bear to have family members who use the name or prestige of a relative who is an official to do something for profit.

Therefore, as long as an official is an official, it is really difficult to have an innocent person. The difference is that the official himself or his family does not overdo the things that do not do too much, the number of people who do harm is too many, and the harm is just how great.

There has always been a saying in the officialdom that "there is no fish when the water is clear." As long as officials can do what they need to do to the greatest extent, crossing the line is not too serious. Some things are simply tacit. What's afraid is that officials do nothing in a certain position in order to clean themselves, and there is also a saying that corrupt officials who do things are far more valuable than officials who can be compared to memorial tablets.

Officials of the feudal dynasty, who are not a family behind, need to make more income if there are more people in the family, and then they will need more income to form a family. Therefore, it is inevitable for the ruling class to set some rules that are beneficial to the officials. Yes, even the supreme ruler thinks it is a very good thing, such as some privileges that can be exempted from taxes, corvee, etc. with fame.

In today's society, it is a consensus that officials must consider the interests of their families, and planning is generally very far-reaching. They are not just focusing on immediate interests, they are talking about long-term vision.

Liu Yan rose from the middle of the last few years. At the beginning, most of the people who followed him were born in small households, and a few could be called families, and very few were originally born in aristocratic families.

After a person develops, it is a natural and instinct to make himself stronger.

Sang Yu himself is the son of a large family, and the education he has received since childhood is that everything is family-oriented, and he can grow his family while also taking into account the national interests. It can be said to be ethical.

Cai You and some people, even if they hadn't reached Sangyu's level before, they had been in a high position for so many years. No matter what state of thought had been reached before, no one who should have understood now would be blind. It was precisely because they were in it that they sneered at Sang Yu's statement.

Now of course there is no such sentence as "there is no dynasty for a thousand years, only a family of a thousand years", but after the influence of the early days of the Eastern Han Dynasty, and the effect of family management in the end of the Eastern Han Dynasty, any family is rushing to become the second of the Yuan family in Ruyang. go with.

Isn’t the Five Hus Sixteen Kingdoms the years of the rise of aristocratic families? They summed up the dilemma of previous dynasties, and they were unable to protect themselves if they were not strong enough under the Hulu rule. It was the time when their ambitions were greatest.

So far, the Central Plains has only gone through the ravages of Zhao before the Huns and Zhao after the Jie people, and has not gone through the replacement of "You can sing and I will be on stage" such as Murong Qianyan, Diren Qianqin, Murong Houyan, Qiang Qin and so on. However, Hou Zhao, Murong Qianyan, Tuoba Daiguo, Li Chenghan, Zhang Liangguo, and the small court of the Eastern Jin Dynasty have established separate regimes.

During the Spring and Autumn Period and the Warring States period, the kingdoms of the Spring and Autumn Period and the Warring States were too far apart. The Eastern Han Dynasty collapsed and the princes stood side by side only 82 years ago. The matter is really too close, making people have to see how strong the family can be as long as the strength of the family is strong enough.

Strong enough to segregate one party and establish their own country. Today, when Han is powerful and powerful, not many families dare to segregate, and no family will delusionately want to establish a country, but they have already seen the benefits of being strong.

"Is it Wang Tu in the whole world? It is Wang Chen who leads the soil." Cai You quoted a sentence from "The Book of Songs. Xiaoya. Gu Feng Zhi Shi. Bei Shan". He looked directly at Sang Yu with a smile at the corner of his mouth and said: " It’s too late, Zishen."

In fact, the original intent of "the whole world is not the king's land, and the land is not the land of the king" does not mean that all things in the world belong to the king, but that the king has the responsibility of the king and the minister has the responsibility of the minister. The emphasis is still on the divisions. Its job.

All things belong to the emperor’s homeland and the world. It was from the beginning of Liu Bang’s establishment of the Han Empire. The most famous thing is that Liu Bang asked his father, saying that he always disliked him for being idle and not knowing how to run a family. After he became an emperor, he asked his father. Said that the family business he bought was not big.

That’s a whole country, and the family business is not big enough. With such a question, "the state is the emperor’s family business" has become a fact. At that time, none of the ministers of the Han Dynasty opposed Liu Bang, so Liu Bang’s name proud.

In the pre-Qin period of the ancient times, even if the first emperor swept the wasteland and Liuhe once again formed a great unification, the first emperor did not dare to say that the country was the private property of Zhao's surname. Zhao's surname had the greatest management power, and officials at all levels were managers at all levels. Those are the people's.

Even more ancient times, such as the Warring States period, at that time the emperor did not dare to say that the entire country was his own private property. Compared with the Qin Empire after the unification, the vassal states continued to be "the ministers are the ministers of the king, the ministers of the ministers) The tradition of non-princely ministers. The clear point is that the king has the right to manage, but if it belongs to me, as long as I don't break the law, it should be mine or mine. Even the king can't talk about it, and my things will become the king's.

According to the socially recognized rules of the ancient and pre-Qin period, the emperor was only the leader, and the nobles served for it. The people of the country had the right to advise the country, and only slaves were nothing.

After arriving in Liu Bang, the country is the emperor’s property, and everything is the emperor’s property. Isn’t it just being able to have a mouthful, and whoever wants something, must everyone give it selflessly? In this regard, the emperor is the slave owner, and officials at all levels are employees of the slave owner, and everyone in the country is a slave.

Today, Han is following the path of the Qin Empire, following the route of strict law enforcement, but it has also done nothing to eliminate which families attributed their property to the country. The more modest thing is to reclaim the land under the name of more than a limited amount of funds. What kind of fig leaf do you want to say? That is, the people who were "fucked" were not regarded as people under the rule of Han.

Some people, including Cai You, don’t want to see that Sang Yu is too much. They have discovered from Liu Yan’s behavior that Liu Yan is not going to the country of the Han family, Liu Yan, but to return to a normal country. The law of governance.

The emperor did not think about treating the entire country as his own private property. For the latter, as long as they are not slaves, they have the right to "private property, which must not violate the law and cannot be deprived for no reason." This system benefits the nobles the most, and the people will not suffer any losses. Only the king can no longer do whatever he wants.

In fact, Cai You only cursed Sang Yu, "The king is trying his best to limit his own desires, are you really stimulating the king, so that everyone has no fun", and it took a lot of effort to be able to endure it.

Among the Han Dynasty’s three gongs and nine qings, people from family backgrounds do not account for the majority. Sangyu’s family is a real family in the north, and Lu Yi can only be said to be a third-rate family in the south, and the rest are at most from large families. .

The original background will determine their thinking. Some people from non-traditional families such as Cai You are absolutely unwilling to see resource allocation at the beginning of the country, but most of them feel that they can’t compete and are not true. Out of consideration for the country.

Everyone has a different starting point. Most people are happy to see that there are restrictions. If you really rely on your background to fight, no one in the north can fight against the Sang family one-on-one except for the Cui family. As for these two clans, the Sang clan had long been collecting the various clans for their own use, while the Cui clan relied on Cui Wan's queen status.

"It's an indisputable fact that the big man lacks officials." Sang Yu didn't dare to arouse public anger, and said, "Where do the officials come from? They come from various families."

That is the inevitable situation. Knowledge is held in families with deep foundations. It is difficult for ordinary people to have access to knowledge. Being an official has nothing to do with ordinary people. Such a situation is a matter that is determined from the moment the country is established, unless the channels for obtaining knowledge are opened, otherwise monopoly is inevitable.

When Cai You and others heard it, the facts were there, and Sang Yu also hinted that the Sang clan would not go too far.

What they want is not to go too far in the Sang family. The presence of too many officials in a family will only make the king vigilant, and the fact that a family has too many resources will not let the rest of the family rest assured, and the benefits will be shared to the greatest extent. How can I be hello everyone.

Sang Yu made a promise that everyone would stop being emotional and could talk about meaningful things peacefully.

"The King intends to abolish the recommendation system and fully implement the assessment system." Yu Yi didn't say much just now. Given the embarrassing situation currently facing the South, those things didn't get mixed up. He said that this topic once again caused everyone to concentrate: "The assessment system, how is the assessment method?"

Sang Yu gave the correct answer: "What Wang said was the imperial examination system."

In fact, the previous assessments existed a long time ago. The early Han's filial piety system had related assessments. For example, it must be a good family member, and then it was about the size of reputation. After entering the officialdom, there was also a related promotion system. One key to the filial piety system is that there must be a recommender. If the recommended person commits something, the recommender must take the responsibility together. Therefore, a person who is qualified to make a recommendation does not dare to recommend anyone at will.

Because of his concern, Yu Yi asked urgently and sincerely: "What is an imperial examination?"

Sang Yu originally didn't want to say, the current knowledge is invaluable, and knowing that what others don't understand is the greatest wealth. Seeing everyone staring at him, he reluctantly explained a little bit: "A person with an innocent background and knowledge can participate in various examinations and selections, and eventually become an official."

It doesn't sound complicated, but everyone has their own understanding.

What most people understand is that as long as they have the knowledge and innocence, and wait for the imperial examination to be formally adopted as the national talent selection system, anyone can become an official. What they thought for the first time was that from then on, celebrities, aristocratic families, and big clans would be greatly affected by unfamiliar people, and even unfamiliar people who were not ordinary people could become officials.

"It turns out that there is this intention to promote enlightenment." Zhang Shigai is one of the most inexistent among the Three Gongs and Nine Qings, but it does not mean that there is no group of people behind him, and he said: "That Zishen also proposed If the relatives of those who are officials have not been official, do they teach at the entrance palace?"

"Who can stop the general trend?" Sang Yu can see that after the country enters the cultivation stage, Liu Yan will focus a large part of his energy on the dissemination of knowledge, and what he said is to remind those who do not want to understand this level: "The world is not limited. Family members, there are still schools of thought in the world."

The words are really clear, and if they don’t understand, they are not qualified to sit here. They don’t believe that Liu Yanzhen can’t find teachers and give benefits to various schools. Some schools who want to cheer up come to work~www.wuxiamtl.com~ If I can’t wait, how can I repay the king’s kindness..." Yu Yi didn’t know what he thought of just now, but beads of sweat appeared on his forehead, and he bowed to Sang Yu: "Or the ambassador. Seeing clearly. "

After the dominance of Confucianism, the Hundred Schools did not really disappear completely. There are still many schools that survived hard, and some schools even mixed up very well, including the legalists, military schools, and peasant schools, which could not be eliminated at all.

Confucianism was determined to be a lofty position in the pre-Han, but now it is difficult to have the prestige of the pre-Han. After all, the role of Confucianism during the war was really limited. It relied on the military strategist to rule the world and the legalist, so Confucianism It was in the last years of the Eastern Han Dynasty that the princes stood side by side and suffered heavy losses. After the Central Plains Lu Shen, there was no soil for growth. The current Confucianism only has a name but no power.

Seeing that Liu Yan smashed the Husmen, all the divisions were wiped out, and a brand-new unified country will stand again. It feels that the good days are not only coming from the ministers from the dragon, but also those who can do their best. Just want to see the school.

"Once the imperial examination system is implemented..." Cai You glanced at Yu Yi, looked at Sang Yu and said quietly, "The southern style of writing is very popular."

After the Yongjia Rebellion, so many families fled south, and most of the handed down homes left in the Central Plains were destroyed. There are really not as many scholars in the north as in the south.

There was also a corresponding subsidiary effect of the attire of the South Crossing. The families who fled to the south took too many classics, but most of the classics in the north were destroyed by the war. The result was that the classics held by the north and the south were in the hands of the north and the north lost to the south.

"So Yu is for the sake of the big man..." Sang Yu saw the key point from the ugliness on many people's faces, and said slowly: "Migrant population is imperative!"

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