Taiqing Asking the Dao

Chapter 81: Shennong Xuanyuan accepts disciples, a hundred schools of thought

In the human world.

Gui Guzi's gaze slowly swept over, and then fell on Li Er, the two of them nodded slightly, everything was silent.

Both of them are very clear about the identities of both parties.

It is also a matter of luck to be able to get to this point, and this is an excellent thing for both of them.

Kong Qiu also had some guesses about the identity of Guiguzi at this time. At this time, he slightly bowed to Guiguzi, and Guiguzi slightly nodded in return.

Zou Yan and Mo Di also nodded. This person is terrifying regardless of his identity or strength. At this time, he is deterring countless existences in the Three Realms, and countless existences are staring at him.

After Gui Guzi glanced at it, he slowly landed and entered a mountain range.

...

The Holy Land of Human Race, in the Temple of Human Ancestor.

"It seems that the two emperors already have disciples in their hearts..."

Sui Ren looked at Shennong and Xuanyuan, smiled and said.

Their three ancestors did not see a more suitable existence as a disciple, but this is not important, Fuxi has already accepted it, and now Xuanyuan and Shennong are also better candidates, and these will be masters in the holy land in the future.

As for the other existences, when they fly into the immortal realm, then the holy land will recruit, unless they want to do casual cultivation, otherwise, they will not refuse the solicitation of the human holy land. After all, the holy land is the holy land of the human race.

"Hui Renzu, I'm waiting for a suitable candidate..."

Shennong and Xuanyuan glanced at each other, then smiled and said.

In this general trend of the world, they have seen a candidate who fits their own way, or in other words, fits their way of being the emperor.

Such seedlings, if they can be taught by themselves, it will indeed have a lot of improvement.

"If that's the case, then you go!" Sui Ren waved his hand.

"So, we went..."

Shennong and Xuanyuan, after Fuxi bowed towards the three ancestors, turned around and left.

The innate gossip pattern appeared in Fuxi's eyes. After a long time, he slightly nodded and said, "In the human world, there is indeed an existence that fits their human emperor's way. If they have their teaching, they can better complete and promote the general trend... …"

Listening to this, the three ancestors of the Suiren nodded, and they naturally knew this too.

"So, it's up to that point under their guidance..." Sui Ren nodded.

Hearing this, Fuxi's eyes turned to the human world.

...

The human world, Chu Kingdom, somewhere in the region.

Shennong walked out of the void, and soon he found the disciple he wanted to accept, Xu Xing.

Xu Xing had studied Confucianism before, but because of incompatibility, he turned Confucianism into agriculture, and this farming, what Shennong's previous way of the emperor fits in, and what Xu Xing respected is also the former emperor Shennong .

Therefore, this time Shennong came to accept him as a disciple, and his heart was unspeakable joy.

After accepting Xu Xing, Shennong took him away from Chu Kingdom, and then headed for another place in the human world.

After that, Shennong accepted another disciple, who practiced medicine, which was very compatible with the taste of herbs in the emperor's way of others, and Shennong accepted it for teaching. His name is Bian Que.

After accepting these two disciples, Shennong looked for a mountain range in the human world, and began to teach Xu Xing and Bian Que to practice, learn agricultural roads and medical methods, as for the methods of practice, they have also been taught.

Shennong led them to walk in the human world while teaching them to stabilize themselves and improve themselves.

In just over a hundred years, the progress of the two has been very rapid.

In this regard, Shennong is very satisfied, so he has given everything to him, so that they can improve more quickly.

On the other side, in the Qi country.

After Xuanyuan came to Qi in the human world, he found a young man named Sun Wu, took him as a disciple, and began to teach him how to fight and how to fight.

Xuanyuan had obtained the art of war of the Nine Heavens Profound Girl during the time of the Emperor of Xuanyuan. In the battle of the human race, these art of war played a lot of role, especially in the current human world, it is even more necessary for this kind of existence.

Therefore, under Xuanyuan's teaching, Sun Wu's art of war and the way of fighting and fighting were promoted very quickly.

Regarding this, Xuanyuan also sighed. It fits the way of practice and the way of doctrine. This practice is so fast.

...

In this way, as time flies, another three hundred years have passed.

And Shennong and Xuanyuan left the world after they had taught the most principles and essence they wanted to teach.

After they prove the truth and establish the general trend of doctrine, they can go to the holy land of the human race in the immortal world.

After Shennong and Xuanyuan left, the three of them continued to move forward in the human world.

...

So, more than a hundred years later.

Bian Que was born with the doctrine of "the world of doctors," and he established a medical school, and hit the realm of quasi-sage perfection in one fell swoop.

Xu Xing, on the other hand, adhered to the idea of ​​‘inheriting the land emperor, reclaiming wasteland, and planting agriculture’ to the world, and established a farmhouse, and his cultivation has directly reached the point of quasi-sage perfection.

As for Sun Wu, he directly shocked the Three Realms with the art of war and war.

To guide warfare, strategists were established under the thinking of how to use force when they had to use force to achieve their goals.

Although Sun Wu's cultivation is both quasi-sages, his true strength is higher than that of Bian Que and Xu Xing. After all, he is a strategist.

After the three of them proclaimed, they began to expand their doctrines, began to spread and consolidate themselves, and when the time came, they could leave the immortal world and head to the holy land of the human race.

After all, that is the holy place for cultivation, and my teachers are there, so naturally I want to go to the holy place for cultivation.

But for now, we will solve our own situation first, and there will be time for the following things.

...

Prehistoric, in the human world.

In the five hundred years since the establishment of peasants, doctors, and soldiers, new doctrines have sprung up in the human world at this time, and new doctrines that were still budding before have matured day by day.

More than a hundred years later, in the human world.

"The law of heaven and earth is not lazy in implementation, even if there is no state dependence. The law is clear, the strong cannot be robbed, the strong cannot invade the weak, and the crowd cannot be violent."

A person is full of majesty and righteousness, just like a law-enforcer of heaven and earth, unsmiling.

This new doctrine advocates "not to be close to each other, not to distinguish between noble and inferior, and to be judged by the law!", so it is called legalism.

Famous artists who pay attention to the debate between "name" and "fact" appeared ~www.ltnovel.com~ and became famous for their "sophistry".

After that, the "contemporary Confucianism and Mohism, combined name method" appeared. And the novelist of "The stream of novelists, built by barnyard officials. Street talks, and the creation of hearsayers." The novelist appeared.

After miscellaneous writers and novelists, there have been "a hundred schools" of various sizes, which are called "Hundred Schools of Scholars".

However, many of the later "Hundreds" were not as capable as the previous ones.

But even so, after Mo Zhai and Gui Guzi established a general trend, the cultivation base basically can't exceed the realm of quasi-sage. Zou Yan, the lord of the highest Yin-Yang family, is just the pinnacle of quasi-sage, and the distance is half a step. Hunyuan has a lot of distance.

In this way, a "ten thousand horses galloping and a hundred flowers blooming" contending a hundred schools of thought is slowly unfolding its mysterious corner to the world.

In the Spring and Autumn Period and the Warring States Period, the princes contend for hegemony, the lords and hundreds of families, against the chaos of the world!

...

...