Seeing Liu Feng's strange expression and his prejudice against spirits, Yue Jing said angrily: Fairy spirits can't practice Buddhism? All living beings can become Buddhas.

Liu Feng smiled coldly and ignored the ape spirit.

Through the content of the scriptures, he learned that the Vajra Subduing Demons Sutra was a Buddhist method of cultivation, and he became interested for a while.

Let the Jiegu absorb the essence and blood of the two monsters, and then let them feed it back to itself.

He spared his energy to look closely at the patterns and words on the silk.

The pattern depicts the boxing technique Seventeen Moves of the King Kong, and the text below it is the seal technique Three Moves of the Seal Technique of Subduing Demons.

Liu Feng ignored these two for the time being and looked at the content at the bottom, which was the introduction to this method and a brief description of it.

Deepness means accumulation, accumulation means extension, extension means downwards, downward means stability, stability means solidity, solidity means sprouting, and sprouting means long growth.

If you grow long, you will be born. If you are born with the roots of Buddha, the Tathagata with the power of Buddha will blossom with just one thought...

Liu Feng knew how to refine Qi and refined Poison Qi that was similar to the Taoist priest's Qi.

After seeing the Daoyin Technique, Liu Feng looked at the brief description again and gained some clarity.

It turns out that cultivating Buddhist power in this way is also a kind of Qi, just like Taoist priests refining Qi.

The two paths have something in common, but this method does not repair the skin, only the bones.

Without the support of meridians, it is impossible to circulate the true energy and change the Buddha's power.

Replacing Qi with Buddha's power and only relying on the bone body...it's not like the right way!

The ape spirit used to attack as fiercely as a martial artist... It turns out that becoming a Buddha with a bone body is a new path, combining the essence of martial arts and Taoist priests...

The Vajra Sutra of Subduing Demons contains both the boxing technique Seventeen Movements of the Diamond and the Buddhist Three Movements of the Seal Technique of Subduing Demons.

This cannot be said to be necessarily powerful. Even Liu Feng, a layman, knows that if it is only used to compare martial arts, this method does not require the martial arts' hard training on the skin, flesh, and meridians.

The bone body blessed by Buddha's power can match the physique of a martial artist with explosive power.

But in terms of durability, the single-bone body is probably not as good as a martial artist, and can only make up for it with Buddhism.

According to this method, in order to get started, you need to first understand the power of the Buddha. Use the power of the Buddha to generate Buddha roots on the bones. If the first white bone Buddha lotus blooms, it can be regarded as the state of one Buddha root.

Liu Feng thought of the Buddha's light on his spine, and he felt hopeful in his heart.

The guidance technique in the Vajra Subduing Demon Sutra can only reach the second Buddha root and open the second White Bone Buddha Lotus.

In other words, this method can only be cultivated to the second great state, and you need to find another method in the future.

But for Liu Feng, who has just stepped into the threshold of a monk, this Buddhist cultivation method is enough.

He didn't hesitate much, letting the Jie Gu and the Soldier Gu Split Teeth replenish themselves, while he focused on his own bones.

If he cultivates to the state of Buddha Roots, he will make up for some shortcomings, and he will not be as unhappy in front of his eyes and body as before.

After cultivating this method, I won't be afraid at all when encountering a martial artist or a Gu master like Third Senior Brother. It's worth spending some time on this!

When Liu Feng was immersed in Buddhism, he was outside the cave.

The two brothers Su Jing and Su Anjie waited for a long time to no avail. They both felt bad when they saw the black wolf spirit and the ape spirit coming out.

They did not dare to break into the cave, fearing that the red-eyed Liu Feng would kill them both.

Previously, Liu Feng was a Gu boy and only killed one of their arms. Now that Liu Feng has become a Gu Master, even if he really killed the two brothers and sisters, it would be difficult to pursue them.

Does the person named Liu really dare to kill him? That was brought back by the second senior brother.

I can't tell, let's go first, wait until the second senior brother comes back from the Valley Master. The brother and sister felt uneasy, and finally looked at the entrance of the cave, and left unwillingly.

The Gu boys and Gu servants all around now dispersed in twos and threes.

In their mouths, they were all talking about Liu Feng's Gu technique and the ferocity of the two monsters.

This is the first time that everyone has seen the spirit take action. It is really violent, fast and sharp. If ordinary people encounter them in the mountains, they will only end up being eaten by blood.

Just wait a few more days, and the Valley Master will definitely summon the one who hatched the strange poison.

There were fourteen people who left the medicine garden. Five of us became Gu servants, and two others are dead.

Both Liu Xing and Liu Feng have become Gu Masters, we only have to see the results of the remaining five....

Ma Kun and the other five people covered their faces, and the Gu boys scattered everywhere they passed, for fear of provoking these five monsters.

Here, Leng Qiuyue and Li Xianger are walking together.

Not far in front of the two women, the big-headed Gu boy had a friendly smile, and when he looked at Leng Qiuyue, his face was even more full of flattery.

The way Liu Feng burst out of the poisonous mist earlier really scared the Gu boy leader.

Whether it's the two spirits or Liu Feng, if one of the three of them messes with him, his life will be at stake.

I didn't expect Brother Liu Feng to be so powerful! Sister Qiuyue, you are lucky. Li Xiang'er pulled Leng Qiuyue with a look of envy on her pretty face.

Hey, why don't you like me, little brother? I'm obviously better at serving people than you...

Leng Qiuyue's cheeks turned red at such straightforward words, and she couldn't help but said angrily: It's better to rely on others than to rely on yourself. Let's find Qing Gan first.

After the two women returned to their respective residences, like their voodoo children, they adapted to the voodoo bugs in their bodies and searched for their sense of energy.

But after the experience during the day, all Gu children are destined to find it difficult to calm down.

First, the tragic situation of Ma Kun and the other five people, and then the battle between Liu Feng and Jinggui, both made their hearts heavy.

There is a living precedent. It seems that these new batch of Gu boys have only three outcomes: one is to die miserably, the other is to become Gu servants, and the third is to stand out and become Gu masters.

But even if you become a Gu Master, you still need to see the Valley Master as the five monsters said. Only one person, or at most two people, will survive.

One night passed, and the continuous rain for many days dissipated.

It was just dawn when the instructions from the third senior brother Zhu Li came down.

The Gu boys who collected herbs, raised Gu, and prepared medicinal mud all got orders and got busy, but they had no idea why Bug Valley made such a big move!

At this time, under the mountain wall east of the Worm Valley, the third senior brother Zhu Li was guarding the entrance of a cave.

In front of him, the Gu boys responsible for raising Gu arrived pushing a wooden cart, which was full of dead Gu.

Carloads of Gu insect remains were poured into the gap under the mountain wall like fertilizer, and poured along the entrance of the cave.

There was a bookish young man beside Zhu Li, it was second senior brother Shen Yushu. He murmured: The medicine slave that master wants to awaken this time is not simple. As expected, it should be a second-grade medicine slave.

Zhu Li immediately looked solemn when he heard this. The grades of the soldier Gu and the medicine slave correspond to the realm of the Gu master. The strength of the second-grade medicine slave is equivalent to the second-grade Gu master.

As for the second-generation Gu Master, there was no one else in the entire Medicine Valley except the Valley Master.

Because of the fact that the eldest brother was being hunted by the Baiyang Clan, the master actually wanted to wake up a second-grade medicine slave and go there, and most of his brothers would accompany him.

Maybe the Fourth Junior Brother who is about to be born will also go with him this time.

There is no other reason, because the medicine slave is mentally confused and neither alive nor dead. He needs someone to guide him and act as his eyes.

The Gu Master who planted the exotic Gu Yan Tong was obviously more suitable than the Gu Master who planted Shi Moo, Tu Mian and Mountain God.

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