The Great Sect of Science and Technology

In fact, Ye Zan's feeling is not an illusion. The heavy and powerful sound of fetal movement had long ignored the blockage of the thick walls, and the "squeak" sound was heard on the Yuquan Peak. All the people on the Yuquan Peak can feel the ground under their feet, and they are also faintly shaking with the sound of that "snoring".

What's going on?

Is someone drumming at Yuquan Peak?

Or what kind of magic weapon is being practiced?

Wu Changsheng and Mo Rushi knew that Ye Zan had just closed the retreat, worried that Ye Zan was disturbed by the sound, and hurried to Ye Zan's retreat. However, they didn't know until they arrived here that the sound came from Ye Zan's retreat.

Is this a vision that should be promoted to the level of Yuan Ying? Wu Changsheng and Mo Ru, who have been here, have seen others attack Yuanyuan's realm, but have never seen such a vision. However, this gave them a faint guess. The sound of "snoring" seems to be the sound of Jin Dan's fetal movement, but it is a bit exaggerated.

"Uncle Ye, it is said that Uncle Ye practiced the" Long Xu Ling Quan Miao Jing ", which I have long lost in Yu Qingzong. You know a lot, can you know whether such a vision is a normal sign?" Wu Changsheng was a little worried. Xiang Moru asked.

After hearing this question, Mo Rushi showed a bitter smile on his face, and shook his head, saying, "Teach me to forgive me, this" Dongxu Lingquan Magical Sutra "has been lost since ten thousand years ago. How could my husband know this little insight? About this practice. "

Wu Changsheng was also in a desperate illness and was seeking medical treatment. Mo Rushi was a hundred years older than him. He could see as many as he could. Mo Ru understands Wu Changsheng's mood, because he himself has the same mood, so he doesn't care about it here.

At this time, the four figures flew from a distance and fell to Wu Changsheng and Mo Ruxi, who were the four great demon kings as elders of Haqing. The four great demon kings did not know about Ye Zan's retreat. They were just attracted by the sound of the "咚咚咚" quake.

However, when I came here, I saw that Wu Changsheng and Mo Ru were both there. The four demon kings also had some guesses about the identity of the retreat in the quiet room. After all, all those who had passed the customs exited before. Only the elder Ye Zanye was the only one who could make these two people pay so much attention.

"I've seen Palm Teacher, I've seen Elder Mo, I don't know the retreat in the quiet room, but Elder Ye?" The whale king frowned, and asked the two men after seeing the ceremony.

Wu Changsheng and Mo Rushi, although always guarding the four big demon kings in their hearts, there is no need to conceal anything like this. So after the two returned their gifts, Mo Ru nodded and said, "Yes, it is my brother Ye who is retreating in the quiet room at this moment."

From Mo Rushi's mouth, a definitive answer was obtained, and the faces of the four great demon kings suddenly showed a little hard to hide. They have not experienced these realms of the human race, so they are not sure, whether this situation is good or bad for Ye Zan. But they got the instructions from Cangquan Daojun to do everything possible to protect Ye Zan's safety. Even if Ye Zan killed himself, the four of them had to accompany them to die.

"Elder Mo, I don't know if Elder Ye's situation at this time is the normal condition for practicing your Yuqing sect?" The whale king asked Mo Ru with little hope. After all, his eyes were not blind, and he saw the tension on Wu Changsheng's and Mo Rushi's faces, so he already had the answer in his heart.

Mo Rushi had no choice but to shake his head again and said, "I feel ashamed that the exercises I practiced by Brother Ye are my exercises that have been lost for thousands of years. So is this normal? I have no way of knowing what happened. "

Mo Rushi is indeed very ashamed. As the elder of the Qing Dynasty, he didn't even know his own practice. This is nothing to say to Wu Changsheng, but the four demon kings are outsiders. Such a thing, letting outsiders listen to it, is simply a big joke of Yu Qingzong, and it is also a shame for them Yuqingmen.

However, upon hearing Mo Rushi's answer, the four demon kings didn't have the mood to make fun of him. Fortunately, Mo Ru is this sentence. If you think about the good aspects, at least explain the situation of Ye Zan, it may not be really bad. Of course, if you think about the bad side, even if Ye Zhan is at the point of life and death, they are completely uncertain.

"Here, do you want to inform Cangquan Daojun? Maybe he has time to come over." The wolf king suddenly made a suggestion beside him.

The idea of ​​the Wolf King is not so unreliable. On the one hand, with Ye Zan's importance to the Arctic Jianzong, if Cunquan Daojun was notified, he would really drop the Arctic Jianzong and come over. Moreover, according to Cangquan Daojun's practice, if it is used to rush the road, it will take only three or five days. On the other hand, if Dao Cangquan was present and none of them could protect Ye Zan, then the responsibilities of the four great demon kings would be much smaller.

However, the Wolf King did not consider one point, that is, after all, it was Yu Qingzong. If Cangquan Daojun came over really, and if they disagreed with Wu Changsheng, who would they listen to? After all, no one knows what to do is good for Ye Zan, forcibly interrupting Ye Zan's retreat? Or just wait for Ye Zan's retreat to end?

In the final analysis, no one is sure of what they are now, what such a vision means to Ye Zan.

At this time, Ye Zan in the quiet room also did not know what this situation meant to himself. What he can do now is only those four words, "Let it be." In addition, he is constantly taking out the spirit stone.

However, Ye Zan originally thought that as he continued to invest in spiritual stones, after the three Jindans had enough aura, they would no longer compete with each other for mana. However, the result was beyond his expectation. Regardless of the number of spirit stones invested, the three Jindans still did not give up competing with each other. It's like three naughty bear children, no matter how good you give them, they will always be in the hands of others.

With such a scramble, the three Jindans seem to be strung together by three lines, forming a triangle cycle. At the same time, the three Jindans themselves, in such a scramble for each other, gradually became infected with other Jindans' breaths, or the meaning.

"Perhaps this is the right way?" In the face of this situation, Ye Zan has no other choice. Then he can only think that the "let it go" result is the correct result.

However, how can these three golden dandelions be "transformed" into a Yuan Ying in the end? Could it be said that the last three babies came out like three bear children holding hands? What's more, Ye Zan's real headache is not the process of Dan Baoying's birth, but how to distribute his soul.

And just as Ye Zan was secretly worried, the three golden dandelions in Dantian were gradually changing, and they got closer and closer in the competition. After all, it is not tens of thousands of miles away. The distance between the three Jindans was originally short, so even if the speed of approaching each other was extremely small, they were quickly posted together.

However, just sticking together is not enough, maybe because they competed for each other's mana before, so that they were infected with each other's will. Ye Zan immediately discovered that the three Jindan places gradually showed signs of integration.

Yes, if three Jindans are combined into one, then the problem that has been bothering yourself cannot be solved! Ye Zan didn't expect to be able to do this. After all, when the Dan was born, it was three Golden Dans. Although they were in peace in Dantian, they were always distinct.

However, seeing that the problem might be solved in this way, Ye Zhan had some disappointment in his mind. Three golden dandelions are combined into one golden dandelion. Although the problem is indeed solved, it also means that the baby born afterwards is likely to be like everyone else.

Imagine that when the foundation was built, Ye Zan "let it go", but built a very basic Taoist foundation. Now, once again he "let it go", I am afraid that there is a great chance for history to repeat itself, and he is not able to return as he did when he built the foundation.

Forget it. Ordinary is ordinary. Anyway, with the assistance of technology, even if it becomes ordinary in spiritual practice, you have the advantage that others don't have! Ye Zan thought of it, and she felt relieved a lot. She no longer held strong resistance to the "ordinary".

Indeed, even if it became mundane in terms of monasticism, but it already has such powerful assistance from technology, Ye Zhan is still the most unique existence in the world. He can use the method of genetic modulation to make himself possess the qualifications of a flawless Taoism, and he may not find other ways to improve his cultivation in the future.

With the change of Ye Zan's mentality, perhaps because there is no obstruction of that obsession, the speed of integration of the three Jindans has suddenly accelerated a lot.

An hour passed in an instant.

The fusion of the three Golden Dans gradually stopped. It's just that the result of this fusion makes Ye Zan feel crazy again. Although the three golden dandeles are indeed fused into one body, they are not a single golden dandelion as he expected, but an odd-shaped existence.

How weird? It can be said that this thing is like a three-lobed fruit. The three golden dandelions are only partially fused with each other to form a trispheroid.

However, before Ye Zan figured out what was wrong with the strange appearance, that thing gave out a strong attraction, leading directly to the divine court where the soul lives. Immediately after, Ye Zan lost control of the body, and felt that he was suddenly pulled to another world, and then dragged away in a certain direction by a force.

"boom!"

The sound of a roar that sounded deep in the soul made Ye Zan feel "light up", and then the lost control seemed to return to him all at once. However, Ye Zan opened his "eyes", but found himself in a strange environment, as if floating in a boundless void, but surrounded by a comfortable atmosphere.

Ye Zan wanted to look around, but immediately found that he didn't need to turn his head. Everything around him followed this idea of ​​"looking around" and all of a sudden came into his mind. It's just that the surrounding scenes are exactly the same. It should have been impossible to distinguish which scenes were in which direction, and it was clear and unambiguous to know which directions those scenes came from.

If this kind of feeling is replaced by ordinary people, or the former Yezan, the only feeling is probably chaos. Perhaps, Ye Zan can only figure this out with the help of the positioning capability of the auxiliary chip. But now, Ye Zan does not wake up the auxiliary chip, but there is no sense of confusion, as if everything is right.

What exactly happened?

Ye Zan's heart raised such a question.

However, with this thought, Ye Zan felt that he had changed again. He left the void in an instant and returned to the closed retreat.

what's going on? After all, Ye Zan is not a novice monk, and he has never seen a pig run before eating pork. In order to promote Yuan Ying Realm during this time, he turned over a lot of information about Yuan Ying Realm, and even asked a few questions about Yuan Ying Realm in Zongmen.

Therefore, after a moment's stun, Ye Zan understood what was happening to him. So Ye Zan immediately looked inside Dan Tian, ​​and surely he saw a little boy sitting in the Dan Tian. It was the Yuan Ying who had just broken out of Dan.

It's just that Ye Zan is a little special, after all, born from the strangely shaped Jin Dan. The Yuan Ying of others, basically, looks like a miniature version of the deity. And his Yuan Ying is very similar to him, and it can be said to be "like X3". Because the Yuanying was one, he had three heads and six arms, which is simply the legendary "three-headed six-armed monster".

"How can such a Yuanying be seen in the future!" Ye Zan was really sad and happy in his heart when he saw such a Yuanying. The joy is that his three-headed, six-armed Yuan infant is obviously a strange Yuan yuan infant who is different from ordinary monks. Sadly, the appearance of these three heads and six arms is indeed a bit difficult to see. At least from his aesthetic point of view, this is simply a freak.

However, soon Ye Zan couldn't afford to consider so much. Where can it be so easy to achieve Yuanying, not to mention such a weird Yuanying. Ye Zan suddenly heard a deafening thunder above his head, and a thunder fell through the quiet room.

Ye Zan did not sacrifice a magic weapon to resist, but let the thunder fall on himself, and at the same time his mind was sinking into Yuan Ying. He has read the information about the promotion of Yuanying's realm, and naturally he will not know, this Yuanying's realm still has to be overcome. What's more, this is not the physical body of the deity outside, but the Yuan Ying who just emerged. Therefore, the thunder that fell from the robbery that day did not cause any damage to the deity's physical body, but fell directly into Dantian and hit Yuan Ying.

As Ye Zan's mind sank into Yuan Ying, the three-headed, six-armed Yuan Ying blinked six eyes, facing up to the thunderous thunder rushing towards him, and stood up without fear.

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