The Green Gourd Sword Fairy

Liang Yan's cultivation level is limited after all. Before, I only saw that this white ape was the cultivation base of the Juyuan realm, but I didn't know that he was already at the peak of the Juyuan realm. He immediately moved in his heart and asked tentatively:

　　 "Seniors are already half-step Golden Core figures, why not go down the mountain and seek a Buddhist magic weapon?"

Ape Nine Spirits snorted and said coldly: "Do you think the Buddhist magic weapon is so good? Not to mention that there is no Buddhist monk among the five countries. If there is, it must be in the hands of the eminent monks of the Golden Core Realm. Not to mention me. The level of Buddhism magic weapons required is not low, I am afraid that the magic weapons of the Jindan series may not be effective, and the old ape, as a demon clan, is not something everyone can see. If I go, I am afraid that the treasure is not available. Should the Buddhist monks cast down demons and exorcise demons, wouldn't it be a big loss then!

　　 He said this angrily, and seemed to be troubled for a long time, but now he seemed to be complaining to a junior of him. However, Liang Yan had always been cautious and naturally refused to hand over the treasures under his chest. So after hesitating for a moment, he said in an embarrassed manner:

　　 "This magic weapon of the younger generation, because of its high grade, does not listen to my orders on weekdays, I am afraid that it will not be able to help Senior Ape to get rid of the evil fire."

The magic weapon he said was naturally the "six dust birth and death lamp" in the storage bag. This object was one of the four magic weapons used to suppress the blood madness that day. Later, Zhao Xunzhen realized the origin of this magic weapon. The sect called "Luo Tianzong".

It's just that this magic weapon is too high-level, and he has not reached the Juyuan realm. He usually doesn't listen to his orders at all. He only took the initiative to come out when he was deeply trapped in the "Zhou Tian upside down formation" and when he was confronted with Zhao Xunzhen. Two times, other times there was no response at all.

　　 "It's okay!" Ape Jiuling waved his hand and said: "The Buddha nature contained in the magic weapon of Buddhism is born to be the nemesis of this evil fire. As long as you can put the two things together day and night, you can finally get rid of them slowly."

Liang Yan didn't expect this to work, he couldn't help but scream in his heart. He thought for a moment, then suddenly thought of something, and then said again: "Did you forget the predecessor? Now that the kid has lost his spiritual power, he can't take out the magic treasure from the storage bag. How can I help Senior Ape?"

　　 What he said is true. It should be noted that the storage bags are all practiced by the monks with their own soul sacrifices, and can only be used by their masters, and the communication storage bags take out the magic weapons inside, and they need their own spiritual power. Now that Liang Yan has lost his spiritual power, this waist storage bag is naturally able to go in but not out.

If the Ape Nine Spirits wants to obtain Liang Yan’s "Six Dust Birth and Death Lamp", the only way is to forcibly seize Liang Yan’s storage bag, erase the divine consciousness on it, and make sacrifices to become his own, and then use his own magic power to "Six Dust Birth and Death Lantern" was taken out, but in this way, it was no different from grabbing others' wealth.

　　 Liang Yan was also betting. After all, he himself had lost all his supernatural powers, and he was not the opponent of this ape, so he didn't say anything, but he was extremely troubled. If the Nine Spirits of the Ape were vicious and vicious, he would have to kill himself. In order to survive, Liang Yan could only choose to hand over his storage bag.

　　 After listening to Liang Yan's words, the Ape Nine Spirit fell into silence for a while. He was also an old monster, how could he not see the shirk in Liang Yan's tone. It's just that when the human monk promised to teach his magical powers, he once asked him to make a heart demon oath. In addition to not being able to pass this Buddhism technique to the demon clan again, there is one other thing that is that he cannot take the initiative to attack the human clan.

It should be understood that the two races of human and demon are still two camps. In the past, there were also some people and demon-friendly generations. Among them, the human race was able to pass on the supreme way of cultivation to a certain monster. The monster was grateful for the kindness of the human race. Do something hurtful to the human race.

　　 But monsters also have seven emotions and six desires. Not only will they make friends with monsters, they will also marry and have children. When this monster passes on the supernatural powers of the human race to other monsters, there is no guarantee that other monsters will not attack the human race.

　　So that later in some scenes of human and monster battles, you can often see scenes where certain big monsters of the monster race actually used the techniques of the human race, and in turn killed the human monk.

　　 Therefore, three different opinions have gradually formed in the human race to teach the demon clan's cultivation techniques.

　　 Some people think that "If you are not of my race, their hearts must be different!" Not only the superior Buddhist scriptures and Taoism cannot be taught, but they also cut every monster and descend when they encounter a monster. This type of monk is generally a radical main battle sect in the human race, and his subordinates do not know how many demon race lives have been contaminated.

　　 The second type of monks felt that there was no difference between humans and demons, and they were all living beings under the heavenly realm. In order to achieve longevity, he continued to practice hard, regardless of the way he came, and did not know the way back. Therefore, there is no distinction between human beings and demons. This type of monk advocates peace between the two races and eliminates the scourge of war.

　　 There is also a third type of monk, who are aloof and arrogant. This type of monk has no distinction between good and evil, and there is no sense of being a human monk in his heart.

　　 In their eyes, even though the sky and the earth are big, there are only two kinds of creatures in the whole world. One is "Lao Tzu" and the other is all creatures except "Lao Tzu". So regardless of whether you are a human race or a monster race, as long as Lao Tzu looks pleasing to the eye, you may be accepted as a disciple, and those who are not pleasing to the eye may be killed with a single sword.

　　 Among the human races, if a monk who belongs to the second category wants to accept a monster as a disciple, he will make a series of heart demon oaths when he apprentices. Two of the most important ones are: you can't teach the magical powers you've learned to other monsters~www.ltnovel.com~, and you can't take the initiative to attack the humans.

The master of the Nine Spirits of the Ape belongs to the second type of monk in the Human Race. Although he is willing to teach the Nine Spirits of the Ape spell, he never wants to see him use the spells he learned to harm the Human Race. He swore the heart demon oath.

Most of the orthodox Buddhism exercises are extremely vows, especially this kind of heart demon vows made by the power of heaven when they are apprentices. If violated, not only will it be difficult to advance in the lifelong practice, but it will be more likely to be backed by one's own Buddhism. , Leading to a situation where it is impossible to recover.

　　 Ape Nine Spirits naturally did not dare to break their oath, and took this strange risk to **** a treasure from a human junior. But the Buddhism treasure in Liang Yan's hands is also necessary for him to break through the shackles of many years and break through the bottleneck of cultivation. Under such a dilemma, I couldn't help but scratch my head in a hurry.

He thought for a moment, and suddenly there was a flash of light in his mind, and he opened his mouth and smiled: "Boy, I don't have to worry about you. Although you can't take out the treasure from the storage bag, you can put the prototype of my relic in the storage bag ."

　　 Liang Yan was stunned for a moment, and almost subconsciously asked: "Senior is actually willing to put such important things as relics in the kid's storage bag?"

　　 "Hehe, naturally it's not that simple."

Jiuling the ape smiled slightly, stretched out his hand to take out a golden scroll from the small pocket around his waist, and said, "You have to make an oath on this'Tiance Record', to keep the prototype of my relic in good health and completely purify it. After that, immediately return it to me, otherwise the oath will happen, not only will you die without a place to bury your body, but you will not be able to live forever!"