The Way of the Immortal Master

Meng Zhang originally thought that his persuasion this time should be the same as before, returning without success, without any response from Xukongding.

　　Where did he think that just now when he spoke, an old man with white beard and white hair jumped out of the huge mouth of the Void Cauldron.

　　 Meng Zhang has been to Maple Leaf Mountain City many times, and almost every time he comes to see Void Cauldron.

　　 But this old guy basically hides in the tripod and rarely shows up in front of Meng Zhang.

　　 It's really an unprecedented first time to jump out like this.

　　 Seeing Meng Zhang's expression in a daze, the tool spirit of Void Ding, the old man who claimed to be Void Child, yelled loudly.

　　 "Head, don't be dazed."

　　 "It's not the first time you have seen an old man, will you not recognize it?"

　　 Meng Zhang recovered, with a smile on his face.

　　 "Senior, I don't know which wind blew you out of the tripod?"

　　 Xu Kongzi blew his white beard, ignoring Meng Zhang's mockery.

　　 "Although the old man has stayed in the tripod, he is not blind and deaf, let alone a fool."

　　 "There are not many things that happened in the ruined place of Maple Leaf Mountain City."

　　 "I heard that the evil disaster broke out again, just like when the door was destroyed?"

　　 The Taiyi Gate after reconstruction was destroyed because of the evil disaster.

　　 Speaking of it, after the reconstruction of Taiyi Gate, the place where the mountain gate was built is also in the Daheng Cultivation Realm.

　　 Only that place has long been reduced to a paradise for monsters.

　　 Void Ding is also a fourth-order magic weapon, and the Void Artifact is not small.

　　 If the Taiyi Gate was destroyed that year after the reconstruction, Xu Kongzi would be willing to exert a little effort instead of taking the initiative to escape into the space mezzanine, maybe that would be another result.

　　 Xu Kongzi seemed to hear Meng Zhang’s heartfelt voice, and also knew the reason for Meng Zhang’s dissatisfaction with his family.

　　 He smiled wryly, without saying a word.

　　 He refused to shoot back then, of course he had his own difficulties.

　　 However, although he is a tool spirit, he is notoriously arrogant, and he will not explain to the junior Meng Zhang, even if he is the current head of Taiyimen.

　　 Xukong suddenly became distracted and lost interest in conversation.

　　 He stretched out his right hand and faced Bala in the void cauldron for a while, unexpectedly Bala showed a mirror.

　　 This mirror looks very simple. There are dense patterns on the back of the mirror, and the front of the mirror is a gray-looking mirror surface.

try{mad1(\'gad2\');}catch(ex){}　　 Xu Kongzi threw this mirror to Meng Zhang casually.

　　 "When the Taiyi Gate was in Middle-earth, it was famous for its various clever methods of conquering demons."

　　 "After the Taiyi Gate was destroyed, most of these methods were lost."

　　 "This mirror is one of the few things that can be passed down."

　　 "It's just that, among the younger generations of the Taiyi Sect, there is no one who can do it, so the old man keeps this mirror all the time."

　　 "Now, the old man gives you this mirror, hoping that this magical treasure is in your hands and can shine. I also hope that you will not insult this treasure, let alone the prestige of the seniors in the door."

Before 　　's words fell, Xu Kongzi's figure disappeared in place.

　　 Apparently, he hid in the void cauldron again.

　　 Meng Zhang took this mirror and examined it carefully.

　　 The Void Tripod was originally a spatial artifact, with a large independent space inside.

　　 The independent space inside the Void Cauldron was originally used as a warehouse to store many classics of the Taiyi Sect, as well as many materials for cultivation.

　　 Later, after being warned by the ghosts and spirits of the seniors in the door, Xu Kongzi opened the internal independent space to Meng Zhang and other Taiyi monks, so that they could obtain these inherited classics and various cultivation materials.

　　 Of course, as Meng Zhang could guess, the space inside the Void Cauldron was definitely more than one place he had visited.

　　 It is too easy for a space artifact like the Void Tripod to get some independent space inside and hide some objects.

　　 Since there are treasures to take, Meng Zhang can't care about Xu Kongzi's attitude.

　　 Meng Zhang has long heard from many people that the Taiyi Gate in its heyday possessed extremely clever means of conquering demons.

　　 Some of the methods used by Meng Zhang to deal with demonic cultivators were mistakenly believed to have been passed down by the Taiyi ancestor.

　　 But in fact, in the classics of Taiyimen that Meng Zhang obtained, there are not many ways to conquer demons.

　　 He originally thought that all these demon reduction methods should have been lost.

　　 Now Xu Kongzi handed him this mirror, and said that it was a treasure for lowering demons.

　　 When did Xukongzi disappear, Meng Zhangdu ignored it and put his main thoughts on this mirror.

　　 He carefully studied the material of the mirror and the pattern on it, and then put his spirit into the mirror for in-depth investigation.

　　 It took a long time before he figured out the details of this treasure.

　　 This mirror is called the magic mirror.

try{mad1(\'gad2\');}catch(ex){}　　, as the name suggests, is a magic weapon specially used to subdue the magical path.

　　The Magical Mirror of Lowering is a fourth-order magic weapon, but there is no magic weapon in it.

　　 Most fourth-order magical artifacts in the realm of comprehension have tool spirits, which can assist the master to better control the magical artifacts.

　　 However, under certain special circumstances, the refiner will deliberately obliterate the spirituality of the magic weapon or destroy the spirituality of the magic weapon.

　　 The most common scenario for this situation is when refining some disposable magical artifacts.

　　Many one-time magic weapons are used to destroy or explode magic weapons to give full play to their lethality.

　　 If the magical artifact has spirituality, or even the spirituality ~www.wuxiamtl.com~, it will be difficult to control.

　　All creatures, including the spirits, have the instinct to survive, and generally do not take the initiative to self-destruct.

　　 Therefore, when refining a one-time magical item, the magical item must not be allowed to possess spirituality, let alone be born.

　　 One-time magical instruments like this have a single function, but they are extremely powerful and have excellent results.

　　 The Magical Mirror of Devil has no weapon spirit, but it is not a one-time magic weapon.

　　 When refining the magic mirror, its biggest imaginary enemy is various monsters and various magic repairs.

　　 Demonic energy is extremely corrosive and can cause great damage to spirituality.

　　 There are many monsters and magic repairs, and there are more ways to confuse the soul.

　　Qi Ling tends to have simple minds and simple minds. If you are not careful, you will be confused by magic methods.

　　 Therefore, when the magic mirror was refined, its spirituality was deliberately obliterated, so that it would not be born into a spirit.

　　 In order to refine the magic mirror, the requirements are not harsh. You only need to practice any one of the core exercises of the Taiyi School, and its true qi attribute is not contaminated by the devil qi to meet the basic requirements.

　　 There are no special requirements for the refining technique, as long as it is the general refining technique of the Taiyimen, it can be used.

　　 Of course, there is a small requirement for the refiner's cultivation.

　　 At least it needs to have the cultivation base of the middle stage of the soul to refine this magic mirror.

　　Because this artifact has no instrumental and spirituality, it will neither provide assistance nor hinder the refiner.

　　 It's just that, because of the restrictions in the Magic Mirror of Falling Demon, it is necessary to cultivate at the mid-primary stage or above in order to master its control center.