The Way of the Immortal Master

　　 At the age of 30, he completed his Qi refining, and his practice speed is relatively fast in the endless sea of ​​sand.

　　 After the fall of Taiyi Sect, there has never been such a cultivating prodigy.

　　 Meng Zhang didn't know that in Shuangfeng Valley, there was also a genius with high-grade spiritual roots.

　　Meng Zhang is the upper-level middle-level spiritual root, and Shan Feiyu of Shuangfeng Valley is the upper-level lower-level spiritual root, which is one grade worse than Meng Zhang.

　　 But Shan Feiyu was born in the powerful Shuangfeng Valley, his starting point is much higher than Meng Zhang, and he has all the conditions that the declining Taiyi Sect can provide.

　　 Winning Shan Feiyu on the starting line had long left Meng Zhang far behind. At least for now, Shan Feiyu is no longer what Meng Zhang can expect.

　　 Shan Feiyu was ready to attack the Golden Core Stage, and Meng Zhang just began to prepare to build the foundation.

　　 Two similarly talented monks, there is no intersection in their lives, but they have reached an important juncture.

　　 For Meng Zhang, as long as he succeeds in building the foundation, many problems can be solved easily, and Taiyimen will have a stronger resilience in the following ups and downs.

　　 Even though he has high-grade spiritual roots, he does not need to take Jidan, and there is a great possibility of success in foundation construction. In order to ensure that there is nothing wrong, Meng Zhang added a piece of insurance to himself, or sent someone to ask Shi Weiming for the Jidan he had promised.

　　 Over the years, Meng Zhang sent people several times to ask Shi Weiming for Jidan. But I don't know if it was really not refined, or Shi Weiming repented. Every time he faced people from the Taiyi Sect, he shirks in every possible way and finds all kinds of excuses to perfuse, but he can't hand over the Jidan.

　　 This time is no exception. Shi Weiming is still the same when facing the thick earth gods sent by Meng Zhang. After talking nonsense for a long time, he just can't hand over the Jidan.

　　 After returning to the Taiyi Gate, the God of Hou Tu told Meng Zhang that Shi Weiming was not convinced that this population was wrong.

　　 Building the foundation is now the top priority, and Meng Zhang has no time to entangle Shi Weiming.

　　It's not a big deal to not build the foundation. After you have successfully built the foundation, you will slowly settle accounts with Shi Weiming.

　　According to previous experience, it is best for Meng Zhang to break through to the foundation-building stage on the second-order spiritual vein.

　　 Breakthrough above the first-order spiritual veins, in order to compensate for the quantity and quality of the spiritual energy, a large amount of spiritual stones needs to be consumed, and the effect is not as good as the second-order spiritual veins.

　　 Taiyi Sect did not master the second-order spiritual veins. Originally, Meng Zhang was planning to spend spirit stones to borrow from those sects with second-order spiritual veins.

　　 Jueying is thoughtful about things, and has already prepared for Meng Zhang.

　　 The place where the True Man Falling Leaf retreats is a secret second-order spiritual vein.

　　 This spiritual vein originally belonged to the black market, and Luo Ye Zhenren was temporarily staying there.

　　 Now that Meng Zhang is about to break through the foundation building period, he happens to go there to retreat, which is a bit more convenient in all aspects.

　　Meng Zhang arranged all the affairs in the door, and set off with Jue Ying.

　　 Although Feihongzong used vassal forces, he set up a blockade around it. However, the blockade is mainly aimed at the existence of brigades and caravans. For a few monks, the blockade has limited effect.

　　 Jue Ying is a veteran who is good at sneaking into smuggling. After taking Meng Zhang around a few times, he crossed the blockade more easily and came to the retreat of Fallen Leaf.

　　The fallen leaves disturbed by the devil's energy have been trapped in the small room for many years, making it difficult to move.

　　 Meng Zhang was taken by Jue Ying and went to meet this senior.

　　 Luo Ye didn't have any private possessions, and he told Meng Zhang one by one of his experience when he broke through the foundation-building period many years ago.

　　 Prior to this, Meng Zhang also read the master's notebook carefully, carefully reading the spiritual experience of previous generations of masters recorded above.

　　Before the Taiyi Sect completely fell, those who were able to serve as the head of the Taiyi Sect were basically monks above the foundation stage. After the Taiyi Sect was completely depleted, even the head of it would not be able to successfully build a foundation.

　　 The foundation-building experience recorded in the master's notebook contains only a few words and is not detailed.

　　 As for the Great Earth God General, firstly, his memory has not been fully restored, and secondly, as a Dharma Protector, his cultivation still has a huge gap with the human cultivator. Meng Zhang didn't get much foundation building experience from him.

　　 The story of Falling Leaf now makes up for the last shortcoming of Meng Zhang.

　　 It’s not that without the experience taught by Fallen Leaf, Meng Zhang will not be able to build a foundation successfully, but with this experience, Meng Zhang can avoid many detours and reduce many risks.

　　 Regardless of the purpose of Falling Leaf, Meng Zhang still really knows her favor.

　　 After Falling Leaf passed on the experience, Meng Zhang left and came to the quiet room that had been prepared a long time ago.

　　 Meng Zhang first spent some time to slowly sort out what he had learned in his life, combined with the experience of the predecessors, to think about the hurdles that he would encounter when building a foundation.

　　 After careful thinking, he is already confident.

　　 Slowly converge his mind, get rid of the distracting thoughts in his mind, and adjust the state of his body and mind, Meng Zhang has no hesitation and started to attack the foundation building period.

　　 The first of the three passes during the base-building period is to have a strong physical body without any hidden injuries or hidden diseases.

　　 For Meng Zhang, this is nothing at all. The body that has been tempered many times has long been no problem.

　　 The second pass of the base-building period is to have enough infuriating power and to be pure.

　　 Meng Zhang has practiced "The Sun and Moon Turns the Sutra" for many years, and he has accumulated profound cultivation skills for a long time. Moreover, the true energy that has been repeatedly tempered by the violent sun's energy and the ice-cold Taiyin's energy is already extremely pure, without the slightest impurity.

　　 The third pass of the base-building period ~www.wuxiamtl.com~ is to be strong enough.

　　 This is the least problem for Meng Zhang.

　　As a traverser, the spirit of Meng Zhang is much stronger than ordinary cultivators. After entering and exiting the trial place many times, his spirit power had already reached the limit of a monk in the Qi refining period.

　　All the conditions are met, the xinxing is tough enough, and the Taoism is pure and flawless. The success of Meng Zhang's foundation building was a matter of course without any suspense.

　　 According to the method recorded in "The Sun and Moon Revolving Sutra", he started to break through the foundation-building period step by step.

　　 First, the pure innocence circulates in the body, stimulating the soul to react.

　　 The biggest difference between the monks in the foundation-building period and the monks in the refining period, the divine consciousness was born smoothly.

　　 Spiritual consciousness is the sixth sense apart from the five senses. It can see oneself inwardly, and can clearly observe the surrounding situation when it is outwardly displayed.

　　 Now Meng Zhang, even if he closes his eyes and covers his ears, he can clearly feel all movements within ten feet of a radius.

　　 The newly-born divine consciousness has a sensing range of ten feet, which is very rare.

　　 With divine consciousness, many illusions aimed at the five senses have no effect.

　　 Seeing his own body internally, Meng Zhang can clearly sense all the internal organs in the body, every muscle, every bone, every blood vessel, appearing in his heart.

After 　　, Meng Zhang can temper his body in a targeted manner, especially his internal organs, without damaging himself.

　　 Finally, Meng Zhang used the newly-born divine consciousness to guide the fusion of Taiyin True Qi and Sun True Qi to form a brand new Sun Moon True Qi.

　　 The whole foundation building process has ended successfully.