The Way of the Immortal Master

　　 Although the Shi family was a vassal of the Taiyi Sect, Meng Zhang could not call Shi Changqing for nothing.

　　According to the practice of the cultivation world, the compensation that should be given to the alchemist must be given.

　　 Among the four small Zhuji Dan refined this time, one is Shi Changqing's reward.

　　 Shi Changqing is also an honest person, and he did not secretly make small movements, such as deducting finished medicines, greedy ink for refining medicines and the like.

　　 He only takes the reward he deserves, and he will never eat more, or use his identity as an alchemist to make a fool of himself.

　　 Actually, the compensation Meng Zhang paid Shi Changqing was not high.

　　 Shi Changqing is based on the reason that Taiyimen is the owner of the Shi family, and only charged a friendly price.

　　 Three small Zhu Jidan, like Meng Zhang, were released into the martial arts library.

　　 There is no secret inside Taiyimen about the flaws of Xiaozhu Jidan. After Meng Zhang knew about it, he took the initiative to disclose it to his disciples.

　　 For this reason, Meng Zhang simply set the rules in the door, and only the monks with the low-grade spiritual root qualifications can exchange the small building foundation eliminator relatively freely.

　　 Anyway, with their qualifications, the hope of breaking through to the Golden Core Stage is extremely slim.

　　 If they succeed in building the foundation after taking the small foundation building, Taiyimen will have a few more useful foundation-building monks.

　　 And the real Jidan, because there are only two, Meng Zhang also set a rule. That is the cultivator with the middle-grade spiritual root qualification, after completing the Qi refining, he can first exchange for the Jidan.

　　 It is difficult to collect the medicinal materials for refining Zhuji Dan. Although Meng Zhang has been trying his best to collect, but the results have been minimal.

　　 Therefore, these two Zhuji Dans were especially important to Meng Zhang.

　　 No one knows when, Taiyimen can harvest Jidan again.

　　 For Xiaozhu Jidan, Meng Zhang puts it looser.

　　 If Shi Changqing succeeds in alchemy next time, he can distribute it to the vassal family, or even sell it in exchange for other spiritual objects.

　　 Speaking of vassals, with the increasing prestige of Taiyimen over the years, more and more small families have come to Taiyimen territory, hoping to become Taiyimen vassals.

　　 The Taiyimen site is too vast, and Taiyimen alone cannot manage it.

　　 Meng Zhang took out some territories that were too remote or rather tasteless, and assigned them to these small families.

　　 Within a short period of time, there were seven or eight small families near the Taiyimen territory, becoming vassals of the Taiyimen.

　　 And the organization called Tongxinhui that Meng Zhang established at the beginning, after so long of operation, has also begun to grow and develop.

　　 Some outstanding disciples in the Tongxinhui have obtained the qualifications to enter the Taiyimen.

　　 Among the Tongxinhui monks who accompanied the Taiyimen army last time, several of them performed well and caught Meng Zhang's eyes. Not only did they successfully enter the Taiyi Sect, they were also taken care of by Meng Zhang.

　　 When dealing with various sect affairs, Meng Zhang did not forget to continue refining Sun Jinshi and Taiyin Jade Liquid.

　　Although Meng Zhang obtained only some scraps from the Dihuomen warehouse. But it is also very difficult to refining.

　　 Fortunately, in the "Sun Moon Turning Sutra" he cultivated, he has many special methods in refining the spiritual things of the sun attribute and the lunar attribute.

　　 Seven years after defeating the army of monsters and beasts, Meng Zhang finally completely refined two heaven and earth spiritual objects, and successfully entered the foundation building to complete his cultivation.

　　 Now, in the entire endless sea of ​​sand, with the exception of a few Jindan real people, Meng Zhang can be regarded as invincible.

　　 The next step of Meng Zhang is to strive to break through to the Golden Core Stage and become the real person of the Golden Core.

　　 Breaking through the Golden Core Period is an extremely difficult task for all the consummation cultivators in the Foundation Building Period.

　　 Even the so-called golden core seeds cultivated by the great cultivators, they still dare not say that they can be 100% successful.

　　Meng Zhang possesses high-grade spiritual roots and excellent temperament, and he also dare not say that he will be able to build a foundation successfully.

　　 There are too many difficulties to overcome in order to make a successful breakthrough from the foundation building to the golden core period.

　　 The various preparations made by Meng Zhang himself will not be mentioned for the time being, only the foreign objects needed.

　　 A cultivator who has completed the foundation-building period usually needs to perform on the third-order spiritual vein when breaking through the golden core.

　　 After successfully forming a pill, a third-order spiritual vein is also needed to help stabilize the cultivation base.

　　 At the beginning, Lin Quanguan's Guangzhi real person did not have the third-order spiritual veins to use, but he absorbed the rain from the sky and refined a large amount of decai water essence.

　　 The aura contained in the essence of sunflower water is enough to support him to break through to the Golden Elixir stage.

　　 And the true flames of the Earth Fire Gate had formed a pill at the beginning because of a special earth fire from the Earth Fire Gate. The aura contained in the earth fire is huge enough for him to use.

　　 In fact, when these two Jindan real men broke through, they both took tricks, and the consequences were not small, and it took a lot of time and energy to make up for it afterwards.

　　 Just like those monks in Feihongzong's history who used the rain from the sky to break through the Golden Core Period, afterwards, they needed to use a large amount of Baizang soil crystals for a long time to neutralize the excess water of Guishui in the body.

　　 Not to mention whether Meng Zhang is willing to accept this breakthrough method, he also does not have those heaven and earth spiritual things that can not be met.

　　 For him, honestly breaking through above the third-order spiritual veins is the safest way.

　　 And all the third-order spiritual veins in the endless sand sea are basically in the hands of Feihongzong. There should also be a third-order spiritual vein on the Qi family in Mobei.

　　 Meng Zhang didn't dare to borrow Feihongzong's third-order spiritual vein.

　　 Fei Hongzong is very clear about the various methods used by those monks who want to break through the Golden Core Stage in the endless sand sea.

　　 At the beginning, a big sect like Shuangfenggu ~www.wuxiamtl.com~ was destroyed by Feihongzong because he wanted to cultivate his own Jindan real person.

　　 Even if the Taiyi Sect and Feihongzong are in good relationship now, Meng Zhang dare not disclose to Feihongzong that he is preparing to break into the Golden Core Stage.

　　 On the Mobei Qi's side, Meng Zhang also didn't dare to trust it.

　　Meng Zhang’s record book of the masters records the practice experience of the masters of the past dynasties, which once brought him a lot of help.

　　 But this master notebook was refined after Taiyimen was rebuilt.

　　 The rebuilt Taiyi Gate was only the Golden Core Sect. Most of the heads were monks in the foundation building stage, so naturally there was no experience in breaking through the Golden Core stage.

　　 The records left by a few monks in the Golden Elixir period are not detailed either.

　　 As for the inheritance he obtained from the trial land, the parts below the Golden Core Stage are very detailed.

　　 How to break through the Golden Core Stage, the cultivation after the Golden Core Stage, there is not much content in this aspect.

　　 Fortunately, Meng Zhang’s "Sun Moon Cycle Sutra" practiced is relatively complete, including the content of cultivation after the Golden Elixir period, as well as the mental method to break through the Golden Elixir period.

　　 Of course, just relying on these to break through the Golden Core period is far from enough.

　　Meng Zhang himself needs a lot of preparation.

　　 Therefore, after the foundation was completed, Meng Zhang still spent a lot of time to improve himself in all aspects.

　　 He carefully read the various classics in the Zangjing Pavilion, enriching his experience, and absorbing the merits of them.