The Way of the Immortal Master

The master's notebook did not record the detailed history of the ghost and god, only that the other party made an agreement with the ancestors of the Taiyi Clan in the heyday.

However, the records in the master's notebook are not 100% accurate. This is not that the ancestors deliberately conceal something, but are limited to their knowledge and experience, and their knowledge is limited.

After the Taiyi Gate was rebuilt in the Daheng Mountains, much information about the Taiyi Gate in its heyday was slowly lost.

As an old man who has survived the Taiyi Sect in its heyday, the Great Sword God General has mastered many secrets of the Taiyi Sect.

Moreover, this population is very tight, and you will not easily disclose information you know when you don't need it. Even if facing the same door, it is the same.

The Great Sword God General thought for a while before he revealed some of the information he had.

In the Taiyi Sect in its heyday, strong people came out in large numbers. In addition to those who took the conventional path of cultivation, some cultivators also embarked on other paths of cultivation. The way of ghosts and gods is a relatively rare way of practice.

A cultivator who has at least a golden core stage cultivation base, who has lost his physical body for some reason, can take the initiative to throw his soul into the underworld and embark on the way of ghosts and gods.

There is a fundamental difference between Guishen Dao and Guixiu.

Ghost repair is an outrageous way through and through, and the Great Way of Ghosts and Gods can be regarded as a branch of the right way.

To embark on the avenue of ghosts and gods, you must give up everything in the sun and practice in the underworld with pure spirits.

The Divine Sword God General did not know the specific cultivation methods of the Way of Ghosts and Gods. He didn't know much about the situation in the underworld.

With the background of Taiyi Sect in its heyday, a lot of cultivators have embarked on the way of ghosts and gods.

Among these cultivators, there are achievements in the way of ghosts and gods, and they have cultivated into powerful ghosts and gods.

After a cultivator transforms into a ghost cultivator, his temperament often changes drastically. And embarking on the way of ghosts and gods also has a great influence on temperament. And after entering the underworld, even if the cultivation is successful, it will be difficult to interfere in the affairs of the yang.

Even if the cultivators of the same sect or the same clan, after becoming ghosts and gods, they may not care much about the previous sects and families, and it is normal to treat the same clan and the same clan as passers-by.

However, the ghosts and gods who came from Taiyimen always have a sense of intimacy or two in the eyes of the Taiyimen monks. Compared to other ghosts and gods, it also seems more reliable.

In his heyday, the true monarch of the Taiyimen Yuanshen spent a lot of money to communicate with the ghosts and gods of the underworld, and reached an agreement with them to exchange interests.

Like the ghosts and gods that Meng Zhang sacrificed back then, most of them were some kind of ghosts and gods from the Taiyi Clan. In accordance with the agreement with the True Lord of the Taiyi Sect, he introduced qualified disciples of the Taiyi Sect to the trial ground.

After all, Taiyimen was an extremely powerful primordial sect back then, far stronger than the entire Jiuqu League in its heyday. Before encountering the disaster of annihilation, the ancestors in the door will definitely leave behind all kinds of backs.

For example, when Zhen Zhou Qing got the Void Cauldron, gathered at the same door, and fled to the Daheng Mountain Range to rebuild the Taiyimen, it should be a trick of the Taiyimen ancestors.

Since there are senior Taiyimen who have become ghosts and gods in the underworld, maybe they also have some arrangements and arrangements.

At least as far as the four guardians of the Supreme Sword God and other generals know, there are no senior masters left in Taiyi Sect in Yangjian. In order for Xukong Cauldron to recognize Meng Zhang as the master, he might have to start from the underworld and draw on the power of the ghosts and gods of the predecessors.

The Great Sword God General suggested that Meng Zhang could offer sacrifices to the ghost and **** again.

As a result, this person is mostly an ancestor of the Taiyi Clan, and should be more or less an affair with the younger generation. Even if he is unwilling to provide help outside of the agreement, he should not be a killer to the younger generation.

Secondly, when Meng Zhang was performing sacrifices, the four guardian gods would all guard. If something is wrong, they can help Meng Zhang to interrupt the sacrifice and get out in time.

After all, this is the Yang Room, even if the ghosts and gods are strong, their power will be greatly restricted, and they cannot do whatever they want in the Yang Room.

Meng Zhang dared to sacrifice to this ghost and **** back then, believing the record in the headmaster's notebook. Offering sacrifices to ghosts and gods and praying for a place of trial is an agreement between the ancestors of the Taiyi Sect and the ghosts and gods.

Outside of the agreement, there is still danger in offering sacrifices to ghosts and gods because of other things.

Therefore, the Great Sword God General did not force Meng Zhang's consent, but only put forward his own suggestions.

It took a lot of hard work to get the Void Cauldron, but because the tool spirit did not approve it, he fell short of his achievements. Meng Zhang felt unwilling to think about it.

He thought about the proposal of the Extreme Sword God General, and felt that the risk was controllable and acceptable.

However, instead of rashly agreeing, he suggested that he needed to think behind closed doors.

In fact, although Meng Zhang has never actively exposed his identity as a celestial clerk, he has repeatedly performed celestial secrets in the door, and the result of the deduction has not been evasive.

Some monks in the door close to him had some guesses about the identity of his celestial jigsaw.

It's just that Meng Zhang never mentioned this matter, and no one would rashly pry into his secrets.

In the Maple Leaf Mountain City, naturally, a retreat place has been arranged for the middle and high-level gates such as Meng Zhang~www.wuxiamtl.com~ Meng Zhang returned to the quiet room, after a while, he began to perform. Dayan calculates this risk and deduces it.

The ghosts and gods are estimated to be at least Tier 4 ghosts and gods, and Meng Zhang's deduction failed unexpectedly.

When the cultivation base was still low in the past, the deduction technique of Heaven's secret has helped Meng Zhang many times.

Now that Meng Zhang's cultivation base is high, the level of the powerhouses he has come into contact with has also risen. He felt more and more that his heavenly secret technique was being more and more restricted.

It's like he once tried to deduce the details of the area where the monster occupies, but ultimately failed.

In the area where the monsters are entrenched, even though the monsters there are at most Tier 3.

But the existence of monsters is inherently intolerable by heaven. The area where a large number of monsters are entrenched has a strong resistance to the heavenly secret technique.

Of course, there are also many times when the heavenly secret technique is effective.

Meng Zhang also secretly deduced it before ambushing the real person Yue Yuan last time.

The risk of this operation is not big, there is no danger, and the gain is greater than the effort.

With such a result, he dared to mobilize the Taiyimen masters to ambush desperately.

Although the specific consequences of the sacrifice to ghosts and gods have not been deduced, Meng Zhang also does not feel the fatal danger.

Although when facing a strong person whose level is far superior to one's own, his spiritual perception may not be reliable.

However, after repeated weighing, Meng Zhang decided to accept the proposal of the Supreme Sword God General.

With the decision, Meng Zhang no longer delays time, he must act immediately.

Although many years have passed, Meng Zhangdu can vividly remember the details of the sacrifices to ghosts and gods.

He quickly arranged the ceremony and prepared sacrifices. Then, under the onlookers of the four guardian gods, they began to worship the ghost and god.

Meng Zhang knelt down in fear, bowed respectfully, and prayed very sincerely and carefully.