Three Kingdoms

  Chapter 2494 Han style

  The six years of Taixing are coming to an end.

  Although it is said that Fei Qian and Cao Cao are still confronting each other, both of them have actually turned their targets to the old forces.

   Maybe it's a coincidence, maybe it's also a kind of necessity.

Sometimes Fei Qian wonders why the Three Kingdoms is a time period that has attracted many people for a long time in later generations, perhaps because of the characters in this time period, or because of the stories that happened in it, but more, it is still The brilliance of humanity collided in this period of chaos.

   Not only is there light, there is also darkness.

  There are despicable betrayals, but also brilliant loyalty.

  Everyone, from the emperor to the gentry, and then to ordinary people, is in this chaotic collision, confused, searching, and struggling. The emperor didn't know what happened to the big man, the gentry knew what to do but didn't know what to do, and the common people could feel the pain and suffering, but they couldn't tell.

  The struggle in troubled times is the Three Kingdoms.

   smashed a huge Han dynasty to show...

   Fragmented, broken, shapeless.

  Every piece is a big man, and every piece is not a big man.

   Someone wants to rebuild it, someone wants to complete it.

   And now, Cao Cao moved his legs towards the thorns and raised his knife.

  But some people think that Cao Cao's doing this is boring...

  Perhaps it is because these people feel that changes in society and times have nothing to do with them. Will the collision of a new era and the old era, and the evolution of culture, make them eat more noodles? It's like when there were changes and news from Yingchuan, some people didn't care at all, they were just studying whether they could occupy a place in Qinglong Temple, or whether the dress of the new female official Zhen Mi really Beautiful, with a really slim figure, if you can do that, then that...

  『The wind of a big man has become a little lighter...』

  In the hall, all the people sitting are great scholars.

   Or, to a certain extent, recognized scholars.

  In addition to Pang Tong and Xun You, there are also Zheng Xuan, Sima Hui, Huang Chengyan, Pang Shanmin, Linghu Shao, Cui Lin, Qiao Bin, Dong Yong, Zhang Yi, Wang Chong, etc...

Among these people, some of them are relatively famous, but some of them are only famous in some areas, but no matter what, sitting in the hall today represents the same identity, that is, people under the tricolor flag Salt man.

  Big man needs a man with salt.

  If the university students don’t make a sound, is it possible to listen to the little apprentices shouting every day? What's more, elementary school students may not be able to speak out.

   This is how Fei Qian responds.

   Well, part of it.

At the moment in Qinglong Temple, when more and more topics are being unearthed, Fei Qian feels that it is necessary to gather these scholars together to communicate with each other, so as to avoid accidental injuries in certain links, or Accidentally led to a deviation in the overall thinking, at least not to be blown astray by the wind in Yingchuan.

   This qi is the atmosphere.

  Dahan atmosphere.

  Sometimes this topic can seem rather vague.

  But for these people at the moment, this topic is just right.

  Because Fei Qian wants these people to lead and transform in Qinglong Temple. Maybe just like Cao Cao, to face the thorns and cut down with a knife. Another example is Guan Ning's "thin burial" theory. This entry point is actually very good, but it is only one point that is being leveraged at the moment, and Fei Qian needs to drive the whole area.

  When Fei Qian said "the atmosphere of a great man", everyone looked at each other, either in thought, or excited.

  Because, literati actually prefer the word "fashion", and sometimes they like to use this word when they are emotional, or when they are pointing to the country.

  What Feiqian said was naturally not just random talk. Throughout the Han Dynasty, from the Western Han Dynasty to the Eastern Han Dynasty, the atmosphere did change slightly. Sometimes the word "fashion" is too far-fetched, but it is the words and deeds of the Han people in social life, or it is an external manifestation of the psychology and will of the social group, and it is also an important part of the spiritual outlook of the Han culture. one of performance.

  『At the beginning of the Han Dynasty, it was more anxious than light, with more than enough energy, but not enough calmness. Fei Qian said slowly, "Sometimes Yang Ziyun once said, we should take the heavy and despise the light, take the four heavy, and get rid of the four light, and it is better to emphasize words, deeds, appearance, and kindness." There is law in words, virtue in deeds, prestige in appearance and prestige in good looks. Therefore, it is the style of the early Han Dynasty to seek the important from the light. If you speak lightly, you will attract sorrow, if you do lightly, you will attract guilt, if you look light, you will be humiliated, and if you are light, you will attract adultery. Zi also said, "If a gentleman is not respectful, he will not be powerful, and if he learns, he will not be solid." It is also true, and its meaning is consistent. 』

   When Fei Qian mentioned Yang Ziyun, the waists of several students from Sichuan and Shu became obviously straighter, and their expressions were also slightly lifted. After all, this former leader in Sichuan can be regarded as giving Chuanshu a good face.

In the changing times of the Han Dynasty, from the "frivolous" at the beginning of the Han Dynasty to the "stable" in the later period, this is also in line with the law of the development of the times. Almost every dynasty will go through this process at the beginning , but because the former Qin Dynasty was too short, and the Han Dynasty was regarded as the first long-term unified centralized regime, it naturally had a different meaning.

Zheng Xuan nodded and said: "In the early Han Dynasty, there were many wild and eager people, and the monarchs and ministers stood up rudely, so that some people drank and competed for merit, and those who called themselves drunk, and what's more, they drew swords in court to threaten those who hit the pillars, all because of rudeness. , because the madness is too prosperous. 』

   Fei Qian nodded slightly.

  Basically speaking, every dynasty will encounter the "one hundred and five" rule in the initial stage. With less than 150 people, managers don't even need any special rules and regulations, they can directly conduct effective leadership with personality or charisma, and once the number exceeds 150, various problems will appear Already...

  This law may be somewhat biased, but to a certain extent it does explain the problems in organizational structure management. Just like at present, Feiqian's political group is gradually expanding, and the distance between the bottom officials and Feiqian is constantly increasing. Except for this group of people around Feiqian, it will be easier to contact Feiqian and be influenced by it. In addition to the influence of Fei Qian, will those middle-level or low-level officials have some problems during the long-term release process?

  Mr. Shui Jing Sima Hui also said: "Uncle Sun Tong of the early Han Dynasty followed the world's harmony and customs, and formulated court rituals to set rules. It is important to distinguish the importance. This is the key to long-term stability..."

For most of the participants in the hall, they felt that being able to participate in this meeting represented a pioneering work in a certain sense, and it could even be said that they would witness or lay the foundation and foundation for the future governance of the Han Dynasty. Standard, everyone was very excited. After Zheng Xuan and Sima Hui started, they began to talk about each other.

  Confucianism seems to be very interested in this kind of "etiquette norms" innately.

  Fei Qian listened while letting Wang Chang and Zhuge Jin record.

  The entire ruling atmosphere is from top to bottom.

   There is no doubt about this. Because the wind below is scattered, if you want to use the bottom as the standard, then the above will naturally be dizzy and clueless.

  So only when the atmosphere at the political level is unified, will it affect the entire Dahan society.

Just like in the early Western Han Dynasty, because of the political reasons at the upper level, many times, in order to solve the problem, various laws and regulations were hastily introduced, and these laws and regulations were not well systematized with each other, and eventually led to mutual violations. even conflict.

In the Western Han Dynasty, there is a record that "the three hundred and fifty-nine chapters of the law and decrees at that time...the documents are abundant in several cabinets, and the coders cannot read them all." Laws of order, let alone the use of laws to effectively resolve disputes and mediate social conflicts.

   It even became, "It is easy for people to break the law, and it is easy for officials to kill people"!

  New laws and regulations were promulgated at every turn, without paying attention to any interrelationships at all, and regardless of the subsequent impact. The laws and regulations that ignored the head and the bottom made cruel officials run rampant during the time of Emperor Wu of the Han Dynasty. Some of these ruthless officials may be loyal to the country, but most of them use all kinds of confusing laws and regulations to seek personal desires.

  Under such circumstances, the superstructure of the Han Dynasty, which has suffered a lot, began to change the direction of the wind, and began to be cautious and generous.

During the resurgence of Emperor Guangwu of the Eastern Han Dynasty, Emperor Guangwu himself was very strict, cautious and avoiding lightness, neither exaggerated nor extravagant, "The clothes are well-dressed, the color is not heavy, the ears do not listen to the voice of Zheng Wei, and the hands do not play with jewels and jade." There is such a With the emperor in front, the ministers must naturally be consistent.

   Well, at least be consistent in meetings.

   On the other hand, because Liu Xiu restrained himself, he was more lenient to the ministers, especially the heroes. He often warned the heroes to "be as if you are facing an abyss, as if you are walking on thin ice, trembling and trembling, and be cautious every day." 』

   This is undoubtedly relatively successful. Most of the heroes in the period of Emperor Guangwu were able to die well. Unlike the founding generals of the Western Han Dynasty who often glared at each other, and even fought with each other, fighting for rewards, people's brains were like dogs' brains...

  When Feiqian held such a meeting, it was naturally considered by everyone to be a move similar to that of Emperor Guangwu. It was to arrange in advance and warn the officials to restrain themselves and work hard.

   This is undoubtedly a very exciting thing.

  On the one hand, it shows that Fei Qian did not intend to completely abandon the scriptures and expel Confucianism. On the other hand, it also shows that Fei Qian is a mature political leader who can take precautions rather than repair a dead sheep.

  After all, in this world, there are still many leaders who are left behind...

  『Nowadays, the world is fierce and aggressive, the rivers and rivers, the rivers and rivers north and south, everyone cares lightly, and if they move, they will attack and bury them.

  『When cleansing the harsh law, every transaction should be magnanimous...』

  『Precisely, if the people who are brave, smart, smart, clever, popular, and famous are the top, fearing that things will disturb the people, the society will be difficult to stabilize, and the world will not live in peace! 』

  『General Hussars now promotes virtuousness, rejects corruption, and retreats from harshness. This is a benevolent government and a blessing to the world! 』

  『Although this is the case, the law cannot be avoided. The so-called digging graves and minting coins, who are both heroes, who take advantage of friends to avenge, usurp seclusion, do not evade the law, and walk like a vulture to death, should be severely punished! 』

  『…』

   The discussion was quite intense.

  Eastern Han people advocated morality, and humility prevailed in society.

   Well, at least on the surface.

  In the early Eastern Han Dynasty, it became common practice to practice humility up and down in life. And the scope of this kind of humility is very wide. Any kind of humility, obedience to others, and concession to fame and fortune can all be called "humility".

  Such deeds are very common in the "Book of the Later Han Dynasty", but what follows is the pursuit of fame. It's like people in the later generations lined up and gave way to each other, and then found out that someone didn't line up, and ended up occupying a good position. What the **** is this shit?

   Therefore, the strength and speed of the punishment for "queue jumpers" also determines whether order can be maintained.

On the one hand, we must realize that "the prosperity of the world is for profit, and the chaos of the world is for profit." On the other hand, we must establish a set of standards for "profit", otherwise there will be people who "will not avoid the punishment of swords and saws." , Crazy pursuit of interests.

   This is the framework that Fei Qian planned for these scholars, big and small.

   Dahan, atmosphere.

In later generations, Fei Qian has seen too many behaviors of "charging for fame", but not all behaviors with the nature of "charging for fame" are bad. For example, some celebrities donate money and materials to disaster areas, as long as they are really donating, not Doing things in the name of donation, or exporting to domestic sales for profit, then such "charging for fame" is not completely unacceptable.

  Confucianism originally carried the responsibility of education. This is the monument that Confucius, the founder of Confucianism, carried on his shoulders from the beginning. Therefore, whether it is famous or not, the focus is on what to do, not what to sing. As long as you understand this point, you won't have to line up to watch Latin dances in future generations. Thank you for listening to the embarrassing smile.

   Fei Qian looked at the discussion among the crowd, and exchanged glances with Pang Tong Xun You.

  Pang Tong smiled, nodded, and responded to Fei Qian's gaze, while Xun You was thoughtful.

   Xun You has been following Fei Qian for a while, but he still sometimes feels that Fei Qian has exceeded his imagination time and time again.

In Xun You's feeling, Fei Qian is like a chess player on the world chessboard, easily moving the chess pieces on the chessboard, but the chess pieces on the chessboard can't see the world beyond the mist, Just to see where I'm headed...

   As the cornerstone of the chessboard, it is dumb, deaf, and blind.

  This is something everyone knows, the ones that can make sounds are chess pieces.

  But the chess piece can't leave its own position, when it leaves, it means death.

  And above the chess pieces, whether the hands commanding the chess pieces are willing to listen, watch, or think about the future is the key that may determine the outcome of the chessboard.

  Xun You raised his head slightly to look at Fei Qian, and then at the people in the hall who were having a heated discussion.

  These people are pawns, including Xun You himself.

  Yes, these chess pieces are all making sounds, and they seem to be making sounds for their own future, but there is only one who can clearly understand the future...

  Fei Qian did not pay attention to Xun You's psychological activities, but he paid more attention to the remarks on the scene.

  The people need a voice, a style.

  It is not a good idea to cover the mouths of the people, cover the glasses of the people, and pierce the ears of the people, because the people will be in pain, and the deeper the pain, the deeper the memory.

   It is better to give the people a channel to speak out, a way to express themselves.

  This people naturally also includes the "shi" who is one of the four peoples.

   It is like the channel that Fei Qian planned for these scholars, these scholars, and these Confucian children.

  The Great Theory of Qinglong Temple.

  The purpose of the two Qinglong Temple lectures was very clear.

The first time was rather hasty, but because there were Cai's collection of books, the Shoushan Academy, the Xiping Stone Classics, and the endorsements of Cai Yong Pang Degong and other great Confucians, the "seriousness" of the first Qinglong Temple Discussion was relatively relatively Said to be relatively successful. In the first Qinglong Temple discussion, on the surface it was aimed at the scriptures, but in fact it was aimed at people.

  With the "seeking the truth and truth" of the scriptures, there is an unshakable theoretical foundation for the subsequent removal of corruption and corruption of officials. When Fei potential sanctioned those officials, the side effects caused were suppressed to a relatively low level.

  Because, where there is truth, there is falsehood, and where there is righteousness, there is evil.

  When Fei Potential cleans up corruption, it is naturally a process similar to "seeking truth and truth". And while lowering the status of the sage-like Confucius, it also lowered the level of the "scholar" of Confucianism, so that the "four peoples" of the world have the opportunity to play happily again...

   And this time the Qinglong Temple discussion is the same. On the surface, it is to seek "correct solutions", but in fact it is to guide the correct behavior of the people under the "serious scriptures", an extension of scriptures, and a social atmosphere.

Although Fei Qian didn't say these words explicitly, the importance of them was more or less felt by everyone present, and the martial atmosphere in the previous military parade also stimulated these scholars' urgent thoughts. Want to elevate yourself, to fight, or to keep your position.

  Because there are lessons learned from the past, in the war-torn environment of the former Qin and early Han, the importance of military affairs led to the emphasis on martial arts over culture, and even the founding emperor and military masters of the Han Dynasty openly molested Confucian scholars for fun. The big man is also facing a chaotic environment at the moment. If he can't do something, he may be reduced to a "martial arts man" again and suffers from bullying.

  Times are changing, technology is changing, and these things on the spiritual level also need to change.

  If people's thinking cannot keep up with these changes, it is a terrible and sad thing...

   Therefore, Fei Qian must make these habits sound, and these people who can make sounds more systematically move.

  It is undeniable that at the current stage of the Han Dynasty, Confucian scholars, Confucianism, and related scriptures, etc., will be an important way of cultural inheritance in a relatively long period of time. Confucianism plays an inestimable role in changing the social atmosphere, and the power of public opinion can also promote the development of the people in a healthier and orderly direction, forming a good social morality.

   Just control the speed.

Let positive moral concepts permeate all aspects of the social life of the Han Dynasty, influence the subconsciousness of the people with an invisible atmosphere, and lead the thinking patterns and behaviors of the people of the Han Dynasty, forming a strong centripetal force and cohesion, and promoting the entire Chinese civilization. forward.

   All of this, the educational role among "scholars" is indispensable.

   This is a cultural battle.

  Since Cao Cao used "words" to lure each other, Fei Qian should break it with "words".

   After all, this is also the blade on the sword of Chinese civilization. If you use it well, you will be invincible. If you use it badly, you can cut yourself...

  (end of this chapter)