Three Kingdoms

  Chapter 2681 Heaven's Great Responsibility and Great Fortune

   Troubles come out of poor mountains and rivers.

   Troublesome people are not the point, but poor mountains and rivers are.

   To turn these Nanman who had been in the mountains into Han people, first of all, let them come out and live there. Zhuge Liang spent a lot of thought.

  These square or rectangular buildings can accommodate people on each side, and there are small turrets protruding from the corners, which can accommodate one or two people looking out, and can also be used as a defense system.

   These are some defensive structures that basically any cottage has. These buildings still exist, so when these mountain people live down the mountain, they will not feel that they have lost their protection, but they will feel that they have lost their sense of security.

  At the same time, Zhuge Liang improved the sanitation system. In the corner of each building, there is a special toilet, and a cesspit and a biogas digester are built under the toilet. Of course, the main purpose of the biogas digester is not to obtain biogas, but to treat waste and wastewater in a harmless manner. After fermentation, some parasites and germs will be eliminated, and the biogas sediment is cleaned up regularly. good fertilizer.

   As for the location of the toilet, Feng Shui is actually not too particular. The main thing is ventilation and smooth drainage. The reason why in some places it is said that the location of the toilet is very important is often because in that direction you can have better sanitary conditions, light and ventilation, etc., so as not to be dark and see the sun, which will lead to the reproduction of bacteria and fungi, and eventually infection Humanity.

  Zhuge Liang naturally did not rigidly stipulate where these functional rooms must be located, but adjusted them according to the actual situation, such as the gate, kitchen and bathroom, etc. Also adjust the location according to the actual situation and wells. It cannot be said that the wellhead must be drilled in that position if the position of the wellhead is good according to Feng Shui. What if there is a rock in that position? Or there happens to be a soil **** in that direction, so how to dig a well?

  Adapting measures to local conditions is always better than being rigid.

  In the middle of several large buildings, there is an open space for threshing ground, which is used for threshing and gathering of villagers. Such a village is mainly used for production rather than defense, but even so, with food reserves and weapons such as guns, blades, bows and arrows, this kind of village can effectively resist the attacks of bandits and bandits. Even if there is a war, regular soldiers can also be stationed in the building, forming a fortress that cannot be removed by any indigenous forces.

  The model here in Hanyang Xinxiang can be emulated and used in other areas with different emphases, and only need to adjust the land allocation and public relations buildings.

This type of building can basically accommodate 30 to 50 households. If the third floor is expanded, then it will be 50 to 80 households. Based on the approximate calculation of five people per household, a building style is 150 households. Ten to two hundred and fifty people, three to four buildings, is basically a township.

The upper and lower limits of counties and townships in the Han Dynasty were quite different. Large counties had tens of thousands of people, and small counties had thousands of people. Generally speaking, a county had four to five townships, so a township in the Han Dynasty had hundreds to thousands of people. It's all normal.

In a stable situation, the population will gradually increase. In addition to adding houses on the third floor, Zhuge Liang also considered the possibility of later expansion. Of course, according to the actual situation, some houses can also be added in industrial areas. , to completely transfer part of the labor force from agricultural and animal husbandry production to commercial or handicraft industries.

  At the same time, such a county and township system, in addition to providing a stable supply of agricultural products, handmade products, etc., can also accept veterans from the army, and can also become a point for setting up post stations in the later stage...

These are all external matters. As for the role in destroying the system of local clans and large gentry households in Sichuan and Shu, even if no administrative measures are used to interfere, no matter how large the clan can be formed under this system, it will not exceed A village may even be naturally confined within a building.

Moreover, through contact with the outside world, the original Shanzhai system, the gentry structure, will be affected and disintegrated. The knowledge of those who have seen the outside world will be improved, and the relationship with the outside system will be strengthened. Naturally, after a period of time, these In the new village, those who have the right to speak are gradually transferred from the old local gentry and the leader of the cottage to the retired soldier or the leader of the caravan.

   Zooming into a larger system, the standard villages in each area will form a network, connected by roads, which is like a huge network. The distance between the standard villages depends on the specific local conditions, generally at least four to five miles. Under such a distance, even if there is no horse, you can get support or evacuate in a short time, or It is to transmit emergency information directly through the beacon.

In this way, the entire Sichuan and Sichuan, from Badong to Nanzhong, can be completely controlled on both sides of the road, and there will be fewer and fewer thieves who are not in the system, or Nanman who are xenophobic. living space.

   This is Yangmou.

  Those southern barbarians who went down the mountain first after getting the benefits will spontaneously consolidate and maintain their own interests. This is fundamentally different from forcing them to migrate and forcing them to perform certain labor.

  Of course, the benefits of these pre-rations are not free.

As a member of the new village, these mountain people Nanman will spend seven years. Like the Tuntian people in Sanfu, Chang'an, they will have a higher rent at the beginning of the seven years, but after seven years, their fields and houses will be rented. It will become the private property of their families.

  『I heard from those Han people that from now on in central Sichuan, as long as they follow the hussars, everyone will have a house to live in, clothes to wear, work to do, and food to eat! 』

   These mountain people who were attracted to participate in the early labor were talking with each other.

  They didn't believe it at the beginning, but now they believe it a little bit, and then they start to look forward to it.

  Because they did get paid from the Nanzhong labor camp, whether it was catching mountain rats, picking wild fruits, or collecting materials needed for construction, as long as they brought them, they could get any amount of money. Although sometimes the things they bring are disliked, but that is their own problem. For example, some people catch fatter mountain rats, so of course the price is higher and so on.

Under such circumstances, these Nanman mountain folk began to have the first hussars copper coin in their hands, and began to come into contact with the Han people's business system, and then they pushed wheel carts like the merchant tribes in China when they conquered other tribes. It just passed by, and it just blended into it.

  『Have a house? Have a full meal? Are you not stupid? 』

   Some mountain people still can't believe it.

   There is a home for everyone!

   You can still have a full meal!

  For several generations, or more than a dozen generations, these mountain people are not lazy, let alone unwilling to work, but there are very few people who can eat enough...

In the memories of these mountain dwellers Nanman, since they can remember, hunger is like an inescapable shadow that firmly adheres to their lives. Not much happiness. For these people, hunger, or half-starvation, is already their normal life, and they even have some numbness and habit.

  『What did you hear? Isn't this land owned by the Han people? Doesn't anyone own the land, regardless of whether it is above ground or underground? Isn't that what the masters in the cottage say? The master asked us to build a house to live in, it is pity for us, who said that this house is ours? 』

  Although it is said that rent has to be paid for the first seven years, it is negligible for many mountain people. Let alone seven years, they even have seventy years, or even seven generations, do not really have their own houses. The cottage masters give whatever they want, and take whatever they want. When they live in, they still have to look at the master's face, and even the face of the master's servant in charge, just like...

  Cough cough.

never mind.

  『But I still have to work, work for the Han people...』Someone muttered.

  『What are you doing? ’ someone asked.

  The man replied: "Anyway, that's all, such as growing grain, vegetables, horses and sheep." 』

  『This job is easy! Besides, where is it not work? What do you eat if you don't work! But does it really mean that as long as you work, you can really have enough to eat? 』

  Will the mountain people do less work?

  Whether it is Han Chinese, Nanman, or herdsmen, as long as they are the most grassroots people, they will do a lot of work. There are times when no matter how hard you try, you never get enough to eat.

  From ancient times to the present, it has always been like this.

  Even just a few years ago, before the hussars arrived in Sichuan and Sichuan, there was a famine...

  『That’s right, that’s what the Han chief said…』

  『Can the mouths of Han people be trusted? 』

  『This...But before the labor in Nanzhong, those Han people have never cheated people, and they can give as much as they want...』

  『If you say that, if it’s those Han people...you should be able to try it, right? 』

  『Then let’s try it out…』

   Among the Han Chinese, there are good and bad.

   Among the mountain people and the Nanman, there are good and bad people, lazy and hardworking.

  But more people still hope to be good and are willing to run towards a better future...

  …ヾ(^▽^ヾ)…

  Chuan Shuqiao was arrested, but there is no news yet, and it is impossible to spread it to Chang'an immediately.

  So in the Wufang Dojo in Chang'an, a new day has ushered in.

  Accompanied by the sound of drums on the rumbling street, the gates of each workshop were opened one after another. The streets were more and more crowded, the cars and horses were noisy, and the whole city entered a busy state again, exuding vitality.

  Ordinary people came out of their homes one after another to start a day's work.

  Nowadays around Chang'an, not only the fields are cultivated, but also a large number of commerce and handicrafts prosper, which makes these people have more choices, their thinking is more active, and they are more curious about the outside world.

   At the Wufang Dojo, it also opened the prelude to a new day.

   A lot of people like nice guys.

  But many people don’t actually have a very accurate definition. How can a good person be considered a good person?

  Is the person who likes to laugh on weekdays a good person?

  Are those who have nothing to do with a straight face bad guys?

  That's right, everyone knows that you can't judge good from bad by looking at your face, everyone understands the truth, but when you meet a person with a kind smile and a kind smile, most people still think he is a good person, right? At least he will feel more acquainted than a sullen and silent person, right?

   It’s like at the gate of the Wufang God Dojo, when free pancakes are distributed, there are more people in one line and fewer people in the other line.

  The pancakes are the same, but the people who distribute them are different.

One smiles, laughs before saying a word, blushes, and nods when he sees believers coming, and the other is sullen, without even a smile, although he also nods to every believer who receives pancakes Salute, but the number of people in the two queues is obviously more on the smiling side.

There are also believers who will turn their heads and go to the other team after seeing the person with a sullen face, and then take a piece of pancake from the smiling Taoist priest, and say by the way, "Gods of the five directions are above, the Taoist priest is really good!" good man..."

  Smiling, Taoist priests will nod humbly, and call Wuliang Tianzun, saying that this is a blessing from God. They are just doing this on behalf of the five gods. If you want to thank, you should also thank the five gods.

  In the non-smiling queue on the other side, believers left almost immediately even after taking the pancakes. They didn’t even say anything to the frowning Taoist priest with a gloomy face, and didn’t even thank the five gods.

   Pancakes are the same pancakes, and they are all Taoist priests of Wufang Dojo, so it seems that there is a difference between good and bad.

The basket of pancakes in the basket of Daoist Laughing was soon finished, and then the Daoist Laughing laughed and saluted the believers, then turned around and returned, only when he passed by the side of the frowning and sullen Daoist, There was some sarcasm in his eyebrows...

  Taoist Chen Ming frowned, his face sullen.

  He is very tired.

  He hasn't slept well for three or four days in a row. The lack of sleep makes him very uncomfortable, but he still insists on finishing what he is at hand.

   It must also be done, otherwise people will find fault again.

  After the Laughing Daoist was gone, his team was able to pick up the pancakes faster, and before the cloud board in the dojo rang, the pancakes in the bamboo basket in front of him were finally handed out.

  Chen Ming walked slowly towards the resting place in the dojo. He felt as if he was stepping on the muddy ground. Not only were his feet soft, but they were also sticky and he couldn't lift them up.

   According to Qiao Bing, this is Chen Ming's blessing!

  Chen Ming worked overtime, night shifts, and long shifts...

  Blessings, great blessings, good blessings from the five gods.

  Like he was on guard all night yesterday.

   Continuous night duty.

  And this month, it's not the first time he has been on duty continuously like this.

He has to watch the night like this almost every two days. Of course, the most important thing is that the night watch cannot just sleep in the next day. Distribute pancakes, and then follow the same way to do morning classes...

  People who practice Taoism, morning and evening classes can’t stop no matter what, if a person who is a practitioner spends socializing outside all day long, what is the point of practicing?

  Qiao said again and again that his favorite time was when he was in Sichuan and Sichuan, when there were not so many people and no status, and it was not the time when he was the head teacher of the Wufang God Dojo. At that time, it was quiet, clean, and pure to pray for the blessings of the five gods, and it was the time when he made the most progress in his practice...

   Work hard!

   Blessings ah!

  So Chen Ming can say that he is half dead from exhaustion, so he won't do the things of the five gods to practice blessings?

   Whether a person is tired or not and the great blessings of the five gods, can these two be compared?

  『Heaven will send a great mission...』

  When Qiao Bing gave Chen Ming "blessings", he always said this first.

  So Chen Ming couldn't go back to sleep immediately, he had to go to do morning class with everyone first.

  After the morning class, it is the morning meal.

   After I finished eating the morning snacks, I had a little personal time, but it was only an hour, and then I had to get up again, continue to chant scriptures, and then do various affairs...

   That is to say, Chen Ming can only take a rest during the period after the early breastfeeding.

   It's just that during this time period, the dojo is full of people coming and going, and the sound is complicated, so the quality of sleep can be imagined.

Compared with Qiao Bing's private courtyard, the residence of Daoist Chen Ming is very simple. It is a four-person room that is slightly better than ordinary people's Datong shop, and in the four-person room, sometimes there are conflicts, and it will be better than the ordinary Datong shop. The shop is even bigger...

  The dojo is relatively closed, and to the outside world, it is almost like a shrunken city.

  In such a narrowed place, the contradictions will not become smaller at all because of this, but may appear larger.

Anyone with a little bit of social experience knows that the words "disaster comes from the mouth" are not just words, nor is it an understatement to say "I am a straight-talking person, don't mind" to be exempted subsequent problems.

  There is often a joke in later generations, saying that if you survived four years in college, you have to thank your roommate for not killing me. Although this statement is quite exaggerated, it does illustrate how terrible "disaster comes from the mouth". Because of the momentary hilarity, because of my own speech habits, the result is a lifelong regret, which no one wants to see.

Spray a few words on the Internet, a few words, before there are strict laws, there is no big deal, after all, it is impossible to check the water meter along the network cable, but I am used to commenting on the Internet on weekdays, accidentally in reality I missed it...

  Chen Ming just slipped his tongue, and the person he was talking about was Qiao Bing.

  So, Chen Ming has now received a large amount of blessings, as a reward for his courage to speak out.

   Not only did he get a lot of blessings, but Chen Ming also got a lot of "Heavenly General Mission".

  Since it is a "big task", of course it is hard work.

  When the body is exhausted and exhausted to the extreme, can you still laugh?

  Chen Ming didn't smile, didn't smile at God, didn't smile at believers, so some people think that he might be a bad person.

  Gloomy, with a mournful face, who is it for?

   Such a person is not a bad person, could it be that the smiling, kind-hearted person is the bad person?

   Is it wrong to say so and think so?

  (end of this chapter)