Three Kingdoms

  Chapter 978 ZTE Sword

  Cut arms?

   Fei subconsciously glanced at his arms, and Fang realized in the next second that what Jia Xu said was just a reference, but who was Jia Xu referring to?

  Jia Xu met Fei Qian's puzzled eyes, and said calmly: "The arm of the Han Dynasty is already rotten, how dare the king and marquis cut it off with a sword?"

   "Please be literal and straightforward."

  Although Fei Qian is naturally clear about this matter, but Fei Qian also wants to know how Jia Xu, a native of the Han Dynasty, sees the current social situation.

  Han Dynasty, the current situation is naturally a big internal problem. In fact, the vast majority of dynasties basically had internal problems first, and then collapsed under the influence of some external factors.

In later generations, influenced by some movies, TV shows, and even games, Jia Xu seemed to Fei Qian to be an extremely selfish high-end wise counselor. No matter what he did, his own life was the most important thing. Most of them can be exchanged or discarded.

  However, are these so-called impressions really the real image of Jia Xu?

  Jia Xu's wisdom, this is not a problem, but for Jia Xu's selfish conclusion, Fei Qian has some doubts in his heart, the reason is very simple, the current is the Han Dynasty.

It is often said that Jia Xu is poisonous, but if a person is extremely selfish, has a sinister nature, enjoys troubles, and uses framing others as a stepping stone to obtain his own position, even if this kind of person is rampant for a while, it violates the mainstream of the upper class in the Han Dynasty Values, basically, can't get a lifetime of peace, after all, they will be missed by others, and then they will be knocked down and stepped on a few times.

  Even if you have authority over the world when you are alive, no one dares to speak, but what about after death?

  In history, Jia Xu finally sat on the position of Sangong, and finally got a posthumous title, Suhou.

"Gang Deke is called Su; determination and determination is called Su." You must know that posthumous titles started in the Western Zhou Dynasty and basically formed a complete set of standards in the Han Dynasty. For oneself, fame is born for others, which basically belongs to the final conclusion.

  And this kind of coffin conclusion will not be changed because of status and power. For example, Han Lingdi, anyway, only has the word "spirit", and he will not be given a higher and better posthumous title just because he is the emperor.

  So, what kind of person is Jia Xu?

Jia Xu took a long breath, and then said: "Someone, Wuwei was born in Luoyang, but because of his involvement in Linjiang King Min's affairs, his family guarded the border...During my brother's time, I was strict with Gong and Zeng Because of his martial arts, he was awarded General Qingqi...but the Qiang and Hu were in chaos, Xianyan was convicted because of this, although Shubizhong was often saved from death, deposed as a commoner, and soon fell ill..."

It is different from the native place of later generations of Huaxia. People in the Han Dynasty are born and raised wherever they are now. No matter where you go, you are still from Luoyang, and no matter where Jia Xu was born, you are still from Luoyang. These two methods also have their own advantages and disadvantages. After all, the thing of native place has always been a tool created by the ruling class to restrict population flow.

  However, Jia Xu revealed a lot of information in just a few sentences. If what Jia Xu said is true, then Jia Xu should be a descendant of Jia Yi, a great writer in the Western Han Dynasty. Luoyang Jia is famous for this person.

  Jia Yi, on the other hand, is a figure straddling the three schools of Confucianism, Taoism, and Legalism, and has written articles such as "On Passing Qin", "On Accumulation and Storage", "Chen Zhengshishu", and even continued to study in later generations...

"... a certain was born in Liangzhou and grew up in Liangzhou..." Jia Xu said slowly, "...you can see that Liangzhou is becoming more and more dilapidated... It's not because the Han people in Liangzhou are not brave, nor is it because Liangzhou's Qianghu are unruly, it's because of the policy of abandoning Liangzhou ...It is the custom of the Han Dynasty that county guards are not allowed to serve locally. Therefore, Liangzhou county guards are mostly from Shandong. Their families are thousands of miles away, and they live among Qiang and Hu. Please retreat to Liangzhou!"

"In ancient times, the Great Yu divided the world into nine states. After the Spring and Autumn Period and the Pre-Qin period, the Great Han gained thirteen states!" Jia Xu was a little excited and raised his voice, "... but such a foolish Confucian, first abandons Bingzhou, and then wants to return Abandoning Liangzhou! How is this behavior different from cutting the soil and feeding tigers in the Spring and Autumn Period?"

   Fei Qian nodded silently.

  In this world, whether in the Han Dynasty or later, no matter at any time, there has never been peace that can be exchanged by cutting the soil, only one after another greedy beasts that come after the smell of blood.

In fact, the Shandong gentry may not know this, but, hehe, in fact, this is also the 30th year of Hedong and the 30th year of Hexi. At the earliest time, Liu Bang set his capital in Chang'an, and he often cut the leeks of the Shandong gentry to eat. Now Emperor Guangwu of Han Dynasty made his capital in Luoyang , okay, were the leeks delicious back then?

  Any national policy, once mixed with selfishness, will evolve into a very terrifying monster.

  Eastern Han Dynasty established Luoyang as its capital and implemented the Kanto standard policy. The status of the western capital Chang'an plummeted, and Liangzhou, as the barrier of Chang'an, became insignificant.

In addition, the strength of the Guandong Haozu and the Kanxi Haozu are in contrast. In order to completely defeat the Kanxi Haozu, break the foundation of the Kanxi Haozu, and avoid the loss of manpower and material resources in the Kanto due to the Ping Qianghu Rebellion, etc. The hall repeatedly proposed the national policy of abandoning Liangzhou and moving Liangzhou people to inland states and counties.

Jia Xu continued: "...in the fifth year of the Yongchu period, the Qiang invaded the east of the river first, and then arrived in Hanoi, Luoyang and Henan were terrified, and the people from two thousand stone, Ling, and Changdonei counties on the edge had no intention of defending the war. In the next three months, Sui ordered Longxi to move to Xiangwu, Anding to Meiyang, north to Chiyang, and Shangjun to govern the yamen. The people love the land and are not happy to leave the old. Then they mowed their crops, sent them all over the house, cleared the walls of the camp, and destroyed the accumulation! Sometimes there were locusts and famines, and they drove away looting, wandered and scattered, died along the road, or abandoned donations for the old and weak, or became servants and concubines, and lost half of them! If so, merge Liangzhou and Liangzhou, decadent to this day!"

   Fei Qian looked at Jia Xu, thinking while listening.

  From the present point of view, Jia Xu has basically put himself in the perspective of Xiliang people...

  So Jia Xu first became Dong Zhuo's staff, and later encouraged Li Jue, Guo Si and others to attack Cheng'an and avenge Dong Zhuo. Perhaps there was a certain element of life-saving, but it may not have the meaning of revenge against the Kanto gentry.

"...Nowadays, the big man and the people in the Kanto region are all rotten. They are battling like dogs and flies, and they are in a mess. They don't know what to do. So far, the situation of corruption is in all likelihood..." Jia Xu looked at Fei Qian with piercing eyes, "Han Shi Qiankun seems to be dying, this is a time of great crisis! The ruler obeys the way of heaven to lift up the gold and obey the righteousness to defeat the ministers. In the Yinshan Mountains in the rural suburbs, control the Xiongnu, surrounded by soldiers, so that the Li people can live, and the Xianbei will not be chaotic. To build a school palace and enshrine Zhengshuo, this is the blessing of the world, and it also shows the great achievements of the monarch!"

   "...However, if you don't go to the rotten place, it will eventually be delayed..." Jia Xu asked arrogantly, "Dare to ask the king, would you dare to cut off this rotten arm?"

  I'm going to go, as expected of a thousand-year-old bastard, I didn't expect Jia Xu to throw such a big topic so directly!

   It’s so nice to say, but it seems to be the other way around, isn’t it…

  According to the routine, shouldn’t it be me?

  Dead turtle, grab my lines...

  Headache, headache.

   No wonder Jia Xu finally chose Cao Cao later in history. Under the limited conditions of the right time and place, Cao Cao with some **** background is naturally much better than the two big apes who are full of the smell of the Kanto nobles. After all, the radish pits under the buttocks of the two great apes are now occupied by the children of the Kanto gentry. People from Kansai like Jia Xu may not have any good fruit to eat in the past.

Well, so Cao Pi, a rebellious boy, deliberately chose Jia Xu as the captain, probably to disgust those Shandong gentry who opposed him, and it is precisely because of this that the half-blood prince Sun Shiwan laughed when he heard the news Sounds like, after all, civil strife in Wei is what he likes to see the most...

   What is the saying?

  War is the continuation of politics.

   In the past, when Fei Qian watched the Three Kingdoms, all he saw was just hacking, slashing and killing, which was so exciting and enjoyable, but now he really realized this truth that had already appeared in junior high school politics class.

  No matter how militant a civilian is, he cannot dominate politics, and there will be no war.

  If a political leader is dictatorial, there will be no war if there is no profit motive.

   No matter how favorable the situation is for a period of time, without military power, there will be no war.

  No matter how strong the armed forces of one side are, without the support of the situation, there will be no war.

   No matter how fanatical a group of people are, there will be no war if there is no ignition factor.

  No matter how reasonable the triggering conditions are, the masses cannot be mobilized, and there will be no war.

War is the highest form of human struggle. In a country, or in different countries, there must be class differences. People of different classes have different interests. If political disputes cannot be resolved peacefully If there are contradictions, there will be a war...

  But the question now is, under the current big Han situation, has the relationship between the Kanto gentry and the Kansai gentry reached an absolutely irreconcilable situation?

   "...Wenhe, your academic biography is biased towards the Legalists?" Fei Qian suddenly raised a topic that didn't seem to be very relevant.

  Jia Xu was taken aback for a moment, then nodded.

   No wonder.

  Legalism was born in Confucianism, but it is an unfilial son, and Confucianism has gone the opposite way. Xunzi, the last master of the Confucian school, had two most famous students, one was Han Fei and the other was Li Si, both of whom were representatives of the Legalists, and ultimately made great contributions to the unification of the Qin Dynasty The strength of the law depends on the thought of Legalism.

Legalism is not the most perfect thought, even compared with other Confucianism, Taoism, Mohism, both in terms of theoretical depth and world cognition, there are some deficiencies, and even logical speculative theory is also somewhat lacking. Insufficient, legalists only talk about right and wrong, with few explanations, or even no explanations.

  But Legalism is the most realistic, most operable, and immediate social and humanistic early organizational leadership management theory among all schools of thought.

  The central idea of ​​Legalism is completely different from that of Confucianism, Mohism, Taoism, Yin-Yangism, etc. Confucianism, Daoism and Mohism all believe that the best era is in the past. Confucianism admires the era of Yao and Shun, Mohism admires the era of Xia Yu, Taoism admires the ancient era of Fuxi and Shennong, and the cosmology established by the Yin-Yang School advocates the chaotic Yin-Yang universe, full of indescribable of mystery.

   Legalism is a heresy

Legalists do not agree at all that the best era of civilization is in the past, but believe that the past situation is different from today’s. Today we should look at the new environment pragmatically and use new methods to solve new problems instead of just thinking about going back to the past. It's a "stupid" way of thinking.

  The extreme realism ideological tendency of the Legalists is completely different from most other pre-Qin schools who talked about "Tao". Although other schools have different opinions, they all claim to be the rational embodiment of "Tao", and this "Tao" has been consistent from ancient times to the present, and their own schools of thought have not violated this "Tao" since ancient times. .

  But Legalists don’t need to prove whether their thoughts and practices are in line with the “Tao” since ancient times, as long as they can be operated in reality, they can be practical, and they can be adopted by the king.

   In other words, practicality is the "Tao" of the Legalists.

  The legalist theory of governing the country is also very realistic. It is not like Confucianism, which expects everyone to be good, become a gentleman, and finally get a harmonious "Datong" world. Legalism only considers people "not doing evil", and the way to achieve this goal is to establish complete laws and then strictly enforce the law.

In the eyes of legalists, "establishing morality" is meaningless, and personality inspiration is useless, because legalists believe that "human nature is inherently evil", and any work that tries to persuade human nature to be good is futile. The current method, even the strict method, is effective to restrain talents, otherwise the society cannot be governed well. And this way of governance is the majesty of the law and the king, or in layman's terms, it is the "art of the emperor" and "the art of controlling people".

   To put it more simply, the Legalists believe that those who do the right thing should be rewarded, and those who do the wrong thing should be punished.

Therefore, Jia Xu's attitude towards the Kanto gentry is like this. Since the Han Dynasty has not done a good job under their control, then these Kanto gentry should bear corresponding responsibilities. Those who should be executed will be executed. If the Kwantung gentry refuse to do it, then Jia Xu will use the hands of Li Jue and Guo Si to do it...

  Or, as it is now, I also want to use Fei Qian's hands to do it. But why does Jia Xu think that Fei Qian is a suitable candidate?

   "Wenhe, don't forget, someone from Heluo is also..." Fei Qian also smiled wryly. For Heluo, it is considered to be relatively close to the Kanto. If he wanted to kill the Kanto gentry, wouldn't he even behead himself?

"Junhou's words are wrong..." Jia Xu shook his head and said. Taiyuan, with all these things, has become like fire and water with the Kanto..."

   "...unless," Jia Xu glanced at Fei Qian and said, "...unless the prince is disarmed and returns to the fields, and retires to Jingxiang."

   Fei Qian was silent.

  Is this choice possible?

   Obviously it is impossible. Even if Fei Qian is willing to let it go, I am afraid that many people are not willing to let it go. Besides, there is an example of Hangeul festival in front of it, who would dare to let it go?

  However, what is the reason for Jia Xu's expression? Does it mean that he thinks that compared with other princes, Feiqian is still a choice that is biased towards the west side of the Guanxi? Or is it still a submissive move to save your life first?

  (end of this chapter)