Transcendent of Type-Moon Gensokyo

"It's true... I won't stay here for a long time, so I will leave by myself, and you can do it at will!"

The eight-foot mirror has already been obtained, and Liang Yiluo has no idea of ​​lingering here, and now that he seems to have discovered something interesting, he would never chat with a big man here.

"Longyi Hall, let's go slowly!"

Hurrying to his feet, Sen Jin Lin Zhisuke helped Liang Yi Luo to open his shabby wooden door, respectfully doing the act of request.

Liang Yiluo was not polite with him, walked to the door, and stopped for a while.

"Is there something to do in the Liangyi Hall?"

"Those little monsters who have been with me for a long time are also bored, so clean up."

"Since I will die!"

Liang Yiluo walked out of the house and checked the direction. The whole person disappeared in an instant. The distance of eight hundred miles was not short. It would be troublesome to walk. If something happens, it's better to come over soon.

He did not travel directly through space, but used the highest fantasy of mankind, flying as a means of transportation.

A large imperial robe, flying quickly in the sky at a very fast speed, unrestrained and unrestrained, to the point of being like an immortal.

Thinking of immortals, Liang Yiluo thought of God Son Feng Cong Er, the offspring who wanted to avoid life and death had been chased by the **** of death.

A lazy **** of death with big breasts, holding a scythe in his hand, chasing Prince Shotoku all over the world, the picture is also interesting.

At the door, Morikin Rinosuke, who respectfully watched Liang Yiluo fly away, didn't return to his somewhat dilapidated hut until his figure disappeared completely.

"You can't hide from the eyes of the Liangyi Hall..." With a helpless smile, Sen Jin Linzhisuke opened a cabinet and took out a sword from it.

"Rinnosuke??"

The little demon who had never existed before did not dare to speak until he saw Liang Yiluo leave.

She looked at Sen Jinlin's behavior strangely, lowered her head in fear, and yelled softly.

"Ibis, I'll go out..." smiled gently at the little monster, and the half-monster hung the sword on his waist, "...you stay here well, as long as you don't go out, you won't What's the danger."

"I see... I will stay here honestly."

The little monster with no power hurriedly agreed in a low voice.

Stepping out of the house, Mori Jin Linosuke's eyes suddenly became sharp.

"It makes Liangyi Palace feel a little annoying, and it's also unlucky for you..."

The monsters in the nearby forest are probably going to die and wound countless again...

...

In the east of Heiankyo, there is a place called Shinano Country, and on the edge of Shinano Country, there is a mountain called Shinki Mountain.

There is a monastery on this mountain called Chaohu Sunzi Temple, which is the dojo of Shingon Buddhism, and its main **** is Kunsha Mentian.

The first ancestor of this temple was the Prince Shotoku in the Asuka era, the son of Toyotomi.

Prince Shotoku ruled the country in Buddhism, and he was naturally quite proficient in Buddhism.

She wrote a book which is an annotation of the oldest Buddhist Sutra in this country. It is called ‘Fahua Yishu’, and based on this Fahua Sutra and ‘Fahua Yishu’, such a temple was built.

The Lotus Sutra also has an alias called the White Lotus Sutra.

However, I am afraid that few people know that Prince Shotoku, who seems to admire Buddhism, does not believe in Buddhism at all, but believes in Taoism. She disdains Buddhism and only uses Buddhism as her ruler.

Buddhist monks persuade the world to only cultivate in the afterlife, and not to care about this life. This idea is in the interests of those in power. It allows the poor to endure humiliation and make a living. No matter what kind of suffering they suffer, they must endure instead of rebelling, because in Buddhism it is. Practice for the next life.

But Buddhist children invaded the land and did not pay miscellaneous taxes. For the country, this was not tolerated by the rulers. In addition, the emperor is the descendant of Amaterasu and Susano. Shinto beliefs cannot be abolished. The various relationships make Buddhism develop smoothly, but cannot grow.

However, the monks do possess supernatural powers, and except for a few morally corrupt monks, most monks are regarded as merciful, and in this era of rampant monsters, they can also protect the world.

It has been more than two hundred years since the temple was built in the Asuka Era. The monks in the temple guard one side and protect the people below the mountain from persecution by monsters, which is also a great merit.

With Chaohu Sunzi Temple as the center, the people of human villages naturally worship the monks of Chaohu Sunzi Temple, and they also believe in the belief of that temple, Kunsha Mentian.

In the village at the foot of Chaohu Grandson Temple, there is a pair of siblings. Their parents died early and their minds were precocious. Although they were only 13 or 4 years old, the elder sister was beautiful and the younger brother was also extraordinary. In addition, the siblings were sensible and hardworking. Even if he was miserable since he was a child, he didn't complain. He should have been a favorite child of the villagers.

However, things backfired. The brothers and sisters could barely survive. Although they would not be beaten and chased by the villagers, strange eyes were always indispensable.

Just because the hair of the siblings was different from ordinary people after they were born, people who saw them for the first time might think they were monsters in horror.

In this era, there are more monster races than human beings. Mountain spirits, wild monsters, ordinary beasts, and even items placed in the home may turn into monsters. With ears and ears, human beings have long been accustomed to their various appearances.

Occasionally, people who are born with abnormalities will not be frightened by the villagers, or even add sticks. However, the appearance that is different from ordinary people will always make people treat it with a colored eye...

Item 0017

Sisters and brothers who looked different from ordinary people barely managed to steal their lives. Although they would not be driven out of the village by the villagers and leave them a place to live, they still lacked enough food and clothes to live in, and they were very poor.

In this ancient time, where the mortality rate was extremely high, any trivial matter could die. Even the cold and fever that modern people have become accustomed to, is also an extraordinary event. Under normal circumstances, this brother and sister should have died in hunger and cold.

The two brothers and sisters were also lucky when they arrived, and they accidentally met the former abbot of Chaohu Sunzi Temple who had gone down the mountain. He was an old monk who had gone through vicissitudes of life, and he couldn't live long if he wanted to.

The old monk was overjoyed to see this pair of sisters and brothers. The talents of this pair of brothers and sisters are indeed only seen in his life. In addition, they have lived near Xingui Mountain since they were young, and they also believed in Buddhism. , If you accept as an apprentice, you can also inherit the mantle.

When the old monk was overjoyed, he would naturally not let this brother and sister starve to death, and occasionally asked them to go up to the mountain to eat some fast food and listen to the Buddhist scriptures to prepare for the future.

The elder brother is not named, but the former abbot named his sister Bailian and his younger brother Minglian in the "Fahua Shuyi" written by the son of Feng Conger. It is conceivable that this old monk is right. How optimistic about the future of the two.

Although this is a name, it is also a law name.

Bailian and Minglian usually do some farm work at the foot of the mountain, and go to the mountain at a fixed time to listen to the monks' lectures, so they have lived to their current age of thirteen or fourteen.

In ancient Japan, people could get married at the age of thirteen. Most human beings died early, and proliferation was a major event. And unlike another country across the sea, the monks here can't help eating meat and getting married. Even if Bai Lian and Ming Lian become monks in the future, they can marry a man and marry a wife.

However, the two are very different in appearance, and no one in the village mentions this.

The old abbot passed away two years ago, and the new abbot took office. Perhaps he learned from the old abbot that the siblings are extraordinary. The new abbot didn't have any trouble for the two of them. They are still the same as before.

"Minglian, be faster, don't let you live for a long time."

Halfway up the Xingui Mountain, the siblings were panting, trying their best to climb this not too steep mountain.

Both of them were a little unclothed, Bai Lian’s patched old cloth like cloth strips occasionally exposed the white and delicate skin underneath, wearing worn-out cloth shoes, and being leaned by the gravel of the mountain path. It hurts, and there are blood and old wounds on the feet and hands, all left by them when they worked in the farm.

But the two of them were young and really super-willed. They endured the pain, gritted their teeth, and did not cry out, and moved forward.

Both the siblings are a little thin, and at first glance they are malnourished, and their thin bodies are regrettable.

It is not that the temple does not provide them with food, but that the two have not formally become a monk and are not officially treated as monks. Naturally, they are treated differently from the monks in the temple, even if the two are exceptionally talented.