Welfare Officer

Generally at this stage, as long as you don't accept blood sacrifices, don't violate discipline and law, hold on to good thoughts, correct your virtues, and are among the good gods, the heavenly court and the human court will not care much. After all, you can still choose from them. Excellent wandering gods, filling some vacancies, or adding extra personnel...

But be careful with some ascetics. They like to cut down mountains and destroy temples. They have no formal status. Even if they are good gods, they are likely to be captured and refined into their own guardian gods.

Waiting for the Yin God, it will be the true seed of Shinto. It will condense and evolve into a divine vessel.

The divine urn is the embodiment of one's own authority. For example, my earth divine urn comes from the ninth-grade land, but this is a heretic divine urn. No matter who obtains and refines this divine urn, it comes from the ninth-grade land. god.

This kind of heretic sacred urn is equivalent to a reference. It is also helpful for us to understand the Shinto. It can also accumulate merits and receive heavenly salary. Although we have to perform our duties and work diligently, the overall benefits outweigh the disadvantages.

The divine talisman we want to condense is the concrete talisman writing of the laws of heaven and earth on our own divine power.

When it is condensed, it will mean that the Shinto has entered the stream and has quality.

After entering the stream, Shinto grades can be roughly divided into eighteen grades.

The realm of Yin God, only counting from the ninth grade to the sixth grade, it is the realm of Yin God.

After the fifth level, the realm of Yangshen begins.

As for Yang Shen, in addition to condensing the divine urn, there are also some completely sublimated changes.

Or the entire body can be completely transformed into a divine body and become a true god of blood. This is the way to sanctify the body and be reborn with blood.

Or maybe the soul body is transformed into a divine soul, and the divine fire is ignited to refine the yin into yang, and the authority of heaven and earth is added to it. Every move has great power.

Generally speaking, the great gods from the fifth level to the third level are regarded as the Yangshen level.

God, I don't know much about it, but I heard that God is not only a first-class or second-class god, but also a super-class being. He can be called an emperor or a deity. That's all high and mighty.

Huang Tian had only loose knowledge of some low-level divine realms before.

But this was the first time that the Shinto practice system was discussed in such a systematic manner, so I listened very carefully.

However, Tu Tuye only talked about entering the stream, but did not explain clearly about not entering the stream.

Therefore, Huang Tian raised his own question: So, how much divinity does it take for God Mao to break through and become a wandering god? I have already accumulated four divinities, why is it that I still can't sense the time to condense the true seed of Shinto?

This depends on each person's specific situation. For example, I broke through the Wandering God when I was in the Twelve Paths of Divinity and became a human true species.

Qingxuan Village Tutu said: Condensing true seeds is natural. There is no bottleneck like cultivating immortals.

Whether it's the god of incense or the god of authority, every god is favored by heaven and earth.

But although there is no bottleneck, there is still a calamity, so don't be careless. It is best to accumulate merit, so that the calamity can be reduced.

As for Qingxuan Dragon King, he broke through from a Mao Shen to a Wandering God, but he only needed nine paths of divinity, three less than me.

Generally speaking, the more divinity there is, the more solid the foundation is, and the road to Shintoism will be better in the future. Don't be anxious, kid. Success will be achieved when the conditions are right. During Mao Shen's period, condense more divinity from the same source. , that’s right, the more it is condensed, the greater the potential of the Shinto true seed.”

Huang Tian nodded and expressed that he would not be impatient: I see, I have a guess. I listened to these two examples from Grandpa Qian, and I personally feel that there are some patterns in them.

In my opinion, twelve is a multiple of six. Six is ​​the number of Taiyin, which is in line with the earth. Twelve is the number of the earthly branches, which is in line with the luck of the earth. Therefore, grandpa, you have broken through the twelve paths of divinity.

By analogy, to break through the Yin Shen realm and condense the talisman, there should be thirty-six strands of divinity, or seventy-two strands of divinity, condensing the talisman.

And Qingxuan Dragon King follows the path of the Dragon God. The number of dragons is nine, which is the path of the sun. It corresponds to the path of the sky, nine, five, forty-five, and nine, nine, eighty-one. He only needs forty-five to condense the divine vessel. To become a Yin God, if forty-five doesn’t work, you have to wait until eighty-one for divinity.”

Tutu smiled: Where did you come from, but it still makes some sense.

Huang Tian laughed and said: This is all because I read the book and added some random thoughts of my own. It may not be true. Besides, there are few examples and there is no specific rule, right? Besides, these books are all dry Grandpa, have you never read your own collection of books?

Tu Tu Lao's face turned red: Oh? How come I didn't know that there is a book about this?

This is Theory of Four Symbols and Numbers! Huang Tian took out a book and said, It talks about four numbers, six, seven, eight, nine. Six is ​​Lao Yin, which governs the earth, and nine is the sun, which governs the sky. Seven is Shaoyang, eight is Shaoyin... The combination of the four images generates the Bagua, and the Bagua generates the sixty-four hexagrams, covering the week and sky. It is very interesting, I have read it several times.

The land master said hummingly: I'll take a look when I have time.

He seems to be a rebellious little old man who doesn't like studying and can't read books.

Huang Tian didn't say anything more.

But Tu Tu said in his heart: What this boy said seems to be the same thing. The most important factor in Shinto is Qi. No matter what the deity is, it has its corresponding virtues and corresponding luck.

If thirty-six divine talismans can be used to condense the Yin Shen Talisman, then I have been working here for thirty years, and on average, I can condense one divinity per year. Adding the twelve divine talismans, there are forty-two talismans. It’s time to gather together.”

If we follow his theory, I will have to wait for the opportunity for the seventy-two divinities to condense the Yin Shen Talisman. Based on this calculation, I still need thirty divinities to transform the foundation.

The rewards for dealing with the demon cultivator this time included several pills refined by the gods. In addition to the earth spirit pill given to the boy Huang Tian, ​​there are also four pills suitable for my own refinement.

I'm different from this kid. His divinity is thick. Refining one pill may not necessarily add one more divinity. My divinity is only as thin as a feather. Refining one pill will add one extra divinity. This saves several years of effort.

I was still a little slack at first, not knowing when I would be able to break through the Yin Shen. Now I have a clear goal and I have a head start. With a head start, it is easier to handle. You can also search for divinity and spend money to buy it... In short, there is no need to go any further. After completing the qualifications, it can take up to six years to gather all the divinity and break through the Yinshen.

Once you break through the Yin Shen, then based on so many years of assessment, it is very likely that you will be transferred and promoted.

Huang Tian's thoughts of lying idle for many years were suddenly broken by Huang Tian, ​​and he began to have thoughts of working hard.