Welfare Officer

Fairy Huaiyin happily put away the golden spirit bone and thought to herself: With this golden spirit bone, I can refine a soul-killing sword. With my Luoyin Flag, I can quickly open the Yinfeng Cave and search for it. Chance.

It turns out that the Yinfeng Cave hides the inheritance of ghosts and immortals from previous generations. Fairy Huaiyin only received the upper part, and the lower part still needs to be found deep in the cave.

This inheritance can allow Fairy Huaiyin to step into the realm of Yang ghosts and survive the tribulation of Yang fire.

Huang Tian then said to the Medicine Maker Fairy: I have recently comprehended a spirit gathering formation that has enveloped the entire mountain forest, so I plan to plant some elixirs and exchange some for you, Fairy. Is there anything you want, Fairy?

The Medicine Fairy said: I don't have anything I want, just some elixirs and pharmacopeias, as long as you can buy them. Also, the earth energy in my medicine garden is a bit lacking. Can you help me mobilize some earth energy? Come.

Huang Tian agreed: These are all trivial matters. The dragon earthworms that the fairy talked about last time have been subdued by me. I just ordered them to come to your medicine garden to loosen the soil.

The Medicine Maker Fairy was surprised: They escaped so fast, you were able to catch them!

He couldn't help but admire him: You really have the bearing of a mountain god now.

But he gave Huang Tian a few packets of different seeds and told Huang Tian the secret of planting: This is the nine-section calamus. It likes to be planted near the water and it needs to be planted in the sun. It does not need too fertile land and can be planted closely.

This is Huang Jing. It likes places with fertile soil. It is commonly known as Wuji Zhijing. It is the immortal's surplus grain. You can plant it in a place with deep soil.

This is Anomatis. It likes shade, likes under the forest, and likes moisture... You sprinkle it in the shade of the mountain. First there are iron threads, then silver threads, and finally golden threads.

Huang Tian wrote them down one by one and planned to tell Mr. Yanxi when he went back to see where they were planted.

Unfortunately, none of the other things Huang Tian took out were sold, and no one bought the half-bought and half-gift items, so Huang Tian had to watch them exchange things with each other.

There were many little monsters who couldn't even produce spiritual objects. They were trading specialties from the mountains. This one had dried mushrooms, that one had fresh bamboo shoots, this one caught a few bamboo chickens, and that one had a few bird eggs.

Huang Tian didn't have much appetite, but the other little monsters still had to satisfy their appetites, and they were very popular and very lively.

Huang Tian took the initiative to discuss Taoism. Instead of petty quarrels like before, Huang Tian planned to discuss Taoism with each other in the form of preaching.

Huang Tian is not a philanthropist, but he knows that education can accumulate morality, which is a kind of merit and a kind of virtue that needs to be accumulated to become a good god.

Therefore, Huang Tian intentionally or unintentionally wanted to carry out education (brainwashing) in this mountain forest and try it out.

And this small gathering facilitated by myself is undoubtedly the best opportunity.

Huang Tian's sermon did not talk about very profound things, and it was not aimed at those beings whose cultivation level was higher than his own. Rather, it is aimed at those little monsters who are generally low-educated, have no inheritance, are impoverished, and have no resources around them.

Turning on spiritual wisdom and becoming a monster all depends on ignorance and luck. They are truly pure.

They have a large base and are really pitiful. They rely entirely on instinct to practice. A hairy god like Huang Tian can give them a lot of guidance.

Huang Tian stood on a big rock and his voice came out: Everyone, be quiet. Today I will talk about how to gain affinity with nature to collect the vitality of heaven and earth more quickly and effectively for practice.

As soon as Huang Tian opened his mouth, many little spirits pricked up their ears to listen and stopped making noise.

You must know that cultivation, from ordinary to immortal, is essentially stealing the energy of all things and incorporating it into oneself.

Therefore, there are often many disasters on the path of cultivation. Because you steal the energy of all things, you owe all things cause and effect.

After replenishing the vitality of heaven and earth and concentrating it on oneself, some practitioners not only do not want to repay the stolen vitality, but even discharge waste gas, producing evil gas, death gas, resentment, and many other evil gases. This will even make the spiritual Qi thin and evil gas flourish.

Therefore, the more I practice, the more I realize that I can't help myself and cannot transcend things. If a person sits at home, calamity will come from heaven.

Those who lack luck among them will not be able to survive at all and will die immediately.

Then how to solve this problem becomes the key.

In our world, Shinto governs the world, increases revenue and reduces expenditure, maintains heaven and earth, promotes the unity of heaven and man, and balances all things. Therefore, gods are loved by heaven and earth and can gain authority.

If we can practice good deeds with the heaven and earth, or even benefit the heaven and earth, we can gain harmony with nature, and even be blessed by heaven. Our practice will be faster than other people's, and it will be easier to survive disasters.

We call this thing doing meritorious deeds and accumulating virtue.

So in the mountains and forests, I have summarized a few ways to gain affinity with the mountains and forests and practice faster. You can try them.

One is a variety of trees. Trees can purify the bad smells under the earth, and can also provide more vitality to the mountains and forests. They can bring habitat and food to many living beings. Planting trees can form a bond with heaven and earth, and it can last for ten years, a hundred years, and a thousand years. , as long as the tree is alive, you will have a share of the good fruits of the person who planted the tree.

The second is to help with burial or other processing when encountering dead bodies. This is to prevent the plague. Mosquitoes and flies can spread diseases after decomposition, which is very scary. Of course, if they are meat-eating or scavengers in the mountains and forests, they can also help Eating it is also accumulating negative virtue, dust will return to dust, and dust will return to dust.

The third one is to offer sacrifices to heaven and earth. Whether it is flowers, fragrant fruits, or various spices, certain rituals are held to offer sacrifices to heaven and earth. For example, if you are in the mountains and forests, sacrifice to the mountains and forests.

You can still eat the fruits after the sacrifice without affecting the taste.

Ao Qing looked at Huang Tian with a strange look. Huang Tian claimed to be the lord of the mountain and forest, so if a bunch of little monsters really sacrificed this mountain and forest, even though the object was the mountain and forest, not Huang Tian, ​​Huang Tian was just the second landlord ”, but there is no doubt that oil and water can also be extracted and benefits can be obtained.

But Ao Qing did not expose Huang Tian's behavior, which was mixed with private affairs.

Most of the little monsters were illiterate and didn't know much. After hearing what Huang Tian said, they took notes one after another.

Huang Tian was very satisfied. At this time, a wisp of moral energy fell down, but it came from the bodies of many spirits who were listening to the lecture. It could be faintly seen that it was purple in color.

This moral energy fell on Huang Tian, ​​making Huang Tian feel clear-headed and quick-thinking, which had many benefits.

After Huang Tian finished speaking, Ao Qing also came on stage to give a sermon, but he was talking about the way of transforming into a dragon, saying that plants and trees can transform into dragons, caterpillars can transform into dragons, and everything can transform into dragons.

There are also many little spirits who are more interested in this.

In addition, the Medicine Fairy talked about identifying herbs and poisonous weeds, the Huaiyin Fairy talked about how to collect moonlight, and Mr. Bai talked about how to cultivate the essence and build the foundation...