Yu Sha

Compared with the moment when Chu Weiyang took action, it was almost as if the power of time was condensed in a few short breaths, and then completed a long transformation that could only be fully presented in a long time.

At this moment, along with the three king Buddhas, they gave up different paths and different positions, and then stood in the compassion of Buddhism. Standing in front of the birth and death of all phenomena and groups of living beings in the world, they gave up their own solid body. The foundation and accumulation of Taoism are one after another.

That is the Sanskrit chant that fills the sky and resounds in the sky that lasts for a long time in the vast and troubled world.

And even the mighty power of the three ancient kings and Buddhas at the immortal level cannot be as light as Chu Weiyang at this moment, but the majestic and vigorous gilded Buddha Dharma is incompatible with the inherent phenomena. The Hunyi of Shen Yun has truly demonstrated its effectiveness in this process.

In a true sense, there are those weird and evil things that have not yet truly submerged the essence of the body, spirit, and Taoism. Some monks use the Taoism and Taoism of the previous world to imprint the essence of the body into their bodies. The brand and the wreckage, through the deep cultivation of the Zen heart, at this moment, re-transformed into the human body from the ferocious and strange animal appearance.

In this process, everyone can clearly feel the process of re-experiencing and colliding bit by bit with the afterimages of the past anchored by a certain Buddhist teaching amidst the chaos and disorder. Among them, the true soul of a person and the essence of his life are constantly changing and changing in the process of reshaping.

That is the person being reshaped and gradually becoming a brand new self.

But when the Tao method is as usual, when the cultivation realm is as usual, when the physical body, Tao body and even the mind and memory are connected as usual, and the fluctuations in the state of mind caused by the change of the true spirit are all bridged by the profound Zen principles.

What about such changes?

Not only did it not destroy a person, but on the contrary, it gave an inhuman existence, which barely disguised itself as a physical body through Taoism, the opportunity to reborn as a human being and call himself a monk.

In the process, it even destroys the charm and purpose of Hunmeng Dharma, and destroys the biggest omissions and fallacies in people's pursuit of immortality in their pursuit of immortality.

Witness the self in your heart.

And during this process, the Tribulation Thunder, which had also become weak due to the strange and evil reduction in the nature of the person's form, spirit, and Taoism, was still chopping down.

But when the calamity thunder itself is no longer enough to shake the essence of his life, even in the face of his cultivation realm that has not declined, the trauma of the sky thunder is already an insignificant existence that can be bridged by the surge of qi and blood.

The side of thunder itself that belongs to vitality began to be reflected and interpreted again. The thunder scattered in his wounds and surging blood seemed to have turned into a fine net, and in the process of penetrating into his human body, , encapsulating the essence and essence of blood, promotes the process of reshaping one's body and spirit, and makes the brand-new body be shaped to perfection.

In this process, along with the person's unfamiliarity with the self-image in one's own body and mind, the Thunder's continuity can also teach people to master it easily.

Moreover, along with the continuous chopping down of thunderbolts, the aura itself that has passed through successive calamities also arouses the majestic celestial phenomena and the high providential will that runs through the celestial phenomena.

Those who have passed through tribulations should be sown by the aura of heaven and earth, and should be blessed with vitality and creation.

Therefore, it is a monk who has reshaped his body and spirit. On the path of a completely new body, he has received the gifts of heaven and earth that have passed through many calamities, and even has a supreme good fortune that does not retreat but advances in the realm of cultivation.

They were saved in a real sense in the situation where they should have died. Perhaps it was the lingering charm of the deep Zen that originally anchored the afterimage of the past, or perhaps this kind of transformation that was different from each other was almost in Buddhism.

All in all, in the process of people's successive transformation, escape from calamity and rebirth, along with the progress of natural gifts, the path reshaped in the cycle of death and life is all in the myriad phenomena and laws, natural or unnatural closer to the Buddhist teachings and Zen principles.

Let all phenomena enter the immeasurable light of Buddha.

This is what Chu Weiyang had already predicted and witnessed just now, that if the new era were to come, the root of the great rise of Buddhism would lie.

Taoists have foreseen this, but Taoists no longer care about these conflicts between Taoism and Taoism.

Fortune always has its ups and downs, and what he cares about is that as long as there are no weird and evil things that still exist, that's enough.

Of course, the majestic and vigorous Foxia of the three kings Fohunyi saved many lives in this way, but the power of the three kings Fohunyi also has its own limit after all.

Moreover, even though Chu Weiyang was not omniscient, let alone omnipotent, even though he was the most powerful being at the Ancient Land Immortal level.

This point is also the same for the Moonlight King Buddha and the way of all appearances and non-appearances.

The Buddha's light shines everywhere, but he is destined to be powerless and unable to truly save all sentient beings.

This is limited by the limitations of the majestic Buddha's light, no matter how thick it is, which is boundless and immeasurable. It is also limited by the limit of the Buddha King's cultivation realm that can be transcended by using the Buddha's method of various forms and non-appearances.

It is precisely because of this that in the process of such an impossible change, when these three kings and Buddhas make all the details of the ultimate transformation clear, every detail is exposed to the eyes of the world.

In this process, there are still people who have not had time to be exposed to the cave light of Buddha's light, but are destroyed by the strange and evil thunder; some people even experience the Buddha's light shining all over the place, but when the cave light comes It's too late, the process of distortion and ferocious beastization has almost reached an irreversible point.

But in the bloody mist stirred up by the rumbling thunder, Chu Weiyang could clearly see all the disintegrating forms and spirits. After the divine energy dissipated, in the process of the strange and evil smoke disappearing, it was still contaminated. There are some incomplete true spirits that look like afterimages and remains, in the true sense, the true spirits of the sea in the old world.

At this moment, wrapped in the charm of the Supreme Path, wrapped in the dimmed Buddha's light, stained with the power of Nirvana, it seems to be naturally integrated into the cycle of all phenomena.

That is not the Tao of Reincarnation that was refined by Chu Weiyang and metaphysically transformed into the true Taoism, the true framework and context.

But Chu Weiyang understood that this was part of the natural cycle of heaven and earth in the old sea.

And this will mean that more true spirits will reshape their bodies and spirits through natural reincarnation, and take the savings and heritage of their previous lives to continue their immortal path in a new life. This path may be close to Xuehua Zhidao may be close to Buddhism and Zen.

Of course, in addition to these, where the more noble and more powerful shapes and spirits shine, it is the true sense of wilderness and wildness that cannot be shaken by all appearances.

That is a state of high-level cultivation that cannot be truly levered by the combined power of the three kings and Buddhas.

Therefore, these beings who truly possess the cultivation realm of the High Table, and are full of wild and wild existences that even the three kings and Buddhas cannot shake, after truly embodying their essential stubbornness of "no medicine can cure", they use His true ability has won him the most terrifying, majestic, and cruel calamity thunder.

That is the power of heaven that punishes and kills, and the boundless Taoism of all things that no monk who is still in the realm of gods can compete with.

Therefore, in seeking benevolence and gaining benevolence, there is still that hopeless existence in the end. In the roar of thunder, the form and spirit are completely destroyed. Even the afterimage of the old days no longer exists, and even the natural cycle of reincarnation no longer exists. The end and ending where all possibilities were wiped away by Chu Weiyang.

And it is during this process that in the presence of all the living beings belonging to the complete world of one world, in the true appearance of all living beings, under the shroud of Xianji with countless calamity thunders, and under the majestic light of the Buddha, In different ways, they interpret life and death, stubbornness and transformation, reincarnation and the time of emptiness.

In this moment, all these diverse phenomena, in their own different ways, merged into the most magnificent and majestic picture in the world that shocked people's hearts and minds.

Furthermore, with such a picture, everyone began to become numb and understand Chu Weiyang from the initial numbness, from the initial slight criticism of Chu Weiyang in their hearts, and finally, completely understood Chu Weiyang. The process of Weiyang's rectification is deeply rooted in everyone's mind.

They began to realize what kind of Taoist and inhuman existences were entrenched in the sea of ​​the old world. They also gradually realized what kind of existence they were fighting during these long battles of eternity. hostility.

They are aware of hidden dangers, aware of stubborn diseases, and aware of the existence of carrion.

Perhaps Chu Weiyang's impatience still contains too many mysteries that the world doesn't know.

But the removal of carrion has been understood by everyone.

It is indeed time to rectify the origins. Perhaps the ancient immortals really took the wrong path, but the path of the new world of the human race should not be based on adding more mistakes to the mistakes, and even abandoning the essence of the human monks for it.

Moreover, Chu Weiyang, who always throws himself into the beasts, has at this moment truly used the evolution of all phenomena to prove the true nature of the dead end.

Therefore, this kind of clarity that truly anchors the world, truly allows all living beings to resonate with Chu Weiyang in their thoughts and thoughts.

It was the providence of the sea that was originally hazy and blurry in the old world. In this process, it became increasingly clear and clear.

In the haze, Chu Weiyang never felt any changes in his body's cultivation, but he could clearly realize that his body was originally pure and the process of truly fixing the four realms and heavens. This was the Taoist's single-handedly , is really driving this old world of Nine Heavens and Ten Earths to come to an end with the end of the struggle between the avenues.

The end of a long and extensive era in a true sense. This change of providence has invisibly affected the cultivation of others, affecting their progress and changes in the interaction between internal and external heaven and earth.

Somehow, Chu Weiyang had a deeper understanding of being overwhelmed by the cold at high places.

Amidst the changes, it seems that the unseen crisis is also accelerating its approach.

But this kind of realization itself can no longer make Chu Weiyang move.

On the contrary, almost non-stop, when the roar of the last tribulation thunder belonging to Zhu Ming Huayang Heaven Realm disappeared.

On the spot, the Taoist took out his bamboo stick, and when the tip of the stick pointed far away to another place in the sky, Chu Weiyang turned his head and looked at the three king Buddhas on the side.

I don’t know when, because of the actions of the three king Buddhas, they spontaneously gathered behind them, looking for Wushu Buddha Xiu one after another.

"In this vast and indifferent world, there should be more compassion. Great monk, you have confirmed the Zen Buddhism. This time, I allow you to recite sutras first. You can use sutras to save all living beings, and then use thunder to wash away the troubled world. !”

In this moment, as Chu Weiyang's brilliant voice fell, the heaven and earth fell silent.

It is truly an unstoppable majestic force that can be felt by all cultivators.

Pushing across all realms! Opening up a new world in the cave!

"It's so good! Immortal Chu Di, it's so good - it's so good!"