Yu Sha

Latest website: If we say that before this moment of transformation and sublimation, Chu Weiyang faced the original ferocious beast.

At that time, the power of time stretched out and unfolded, just like a surging river running across in front of Chu Weiyang. In the real and real rush, the Taoist could see the torrential waves of the years themselves, and see that the years ran throughout. meaning.

But also in this process, when Chu Weiyang had to face the existence that was also in the Pangtuo River, running through the years.

At that moment, the surging river solidified in the leap of each wave. Then, when Chu Weiyang stood still on the shore of the spot, the whole thick river, in this moment, Regardless of whether it is in front of Chu Weiyang, at the source, or at the end, all the power itself that runs through it is like a steaming water curtain in an instant.

The moment the pocket fell, the force that ran through it was constantly tearing Chu Weiyang apart.

It was the attack of the original ferocious beast, but the essence of its real attack was that in the process of infinite separation of Chu Weiyang's Taoism and form and spirit, the power of the heaven, earth, and years was completely combined. Uproot all Chu Weiyang's existence from any time, from any sumeru.

This made Chu Weiyang realize that if he truly fell, what awaited Chu Weiyang would not be pure death, but a true disappearance, disappearing into any time, time and world.

Disappeared in the Demon Suppressing Cave in the past, and disappeared on Lingfu Island later.

Throughout the ages, there has never been a real existence of Chu Weiyang in all things.

This was the essence of Chu Weiyang's successive defeats earlier when he stood in the battlefield anchored by the boundless cosmic glow.

However, when Chu Weiyang truly transformed and sublimated, during the scrutiny and interpretation of the Yujingshan Dharma Assembly, the supreme charm of "infinite calamities" ran through the three-yuan Taoism and the Wanxiang Sutra, and then in Chu Weiyang's form, spirit and the origin of Taoism also deduce the eternal and difficult power.

When the power of "moving stars and changing battles", "mediating creation" and "reversing yin and yang" really support, fill and fill the everlasting charm.

The combined power of the two paths and the nine realms also taught Chu Weiyang to grasp a certain essence, a certain phenomenon, and a certain ability that runs through all the time.

It was the earlier attack between Chu Weiyang and the primitive ferocious beast that made Chu Weiyang realize that the key to determining life and death between them did not lie in the battlefield anchored by the cosmic glow in one place.

The barriers and purposes that determine life and death lie in every passage of time and in every place.

In other words, the victory or defeat between them should not be judged by the final victory. That is the only possibility——

Or, Chu Weiyang's transformation and sublimation are all in vain, and the original ferocious beast can still wipe out all Chu Weiyang's existence in the torn fragments of the origin of form, spirit and Taoism. Taoists have never existed.

Or, Chu Weiyang mobilized the power that he had throughout his body, and truly destroyed every form and spirit of the primitive ferocious beasts in the years and the surging rivers of Sumeru. From then on, There has never been such a beast in the world, and there has never been a primal ferocious beast that has mastered the ultimate way to transcend the world!

This fight, this life-and-death struggle, has never been something that I could win by standing next to the "embankment" like this.

Therefore, after truly realizing these, in the transformation and sublimation, in the process of the two paths becoming one, the everlasting charm is filled and transformed into the essence that truly runs through all the time.

At this moment, the origins of Chu Weiyang's form, spirit and Taoism are actively unfolding, actively extending, and truly beginning to run through the whole by following the essence of the whole that is supported by the charm.

Frame, context, filling...

At this moment, in the turbulent storm on the road to the sky, Chu Weiyang caused the power of years, sumeru, and calamities to merge into one. In the glow of the universe, the ultimate path of countless calamities ran through Shen Yun also turned into a raging storm.

In such a turbulent storm, it was Chu Weiyang who took the initiative to lay out his body's form, spirit and essence. In this moment of violent collision between the two storms, in an instant, Chu Weiyang pulled the power of the original ferocious beast, The power of the original ferocious beast led Chu Weiyang's power.

In the mutual friction and entanglement of such two real "big rivers", in the truly boundless intersection of Sumeru and the power of time, in the battlefield of endless life and death attacks, it belongs to Chu Weiyang and the original ferocious beast The appearance of troubled times has emerged one after another.

The collision of life and death attacks in the boundless battlefield at this moment may be because Chu Weiyang has transformed and sublimated, or maybe it is because Chu Weiyang at this moment is actively extending the essence of his body's form, spirit and Taoism. , perhaps the most important thing is that Chu Weiyang mastered the charm of the Tao that is always difficult to combine and runs through.

all in all.

On this road to the sky, the vision in Chu Weiyang's eyes changed again.

From the early days, what we saw was the appearance of the chaotic world, then in the process of climbing the road to heaven, we saw the boiling soup, flesh and bones, and finally, in the process of extension, the colorful things In the process of color fading, the appearance of the original ferocious beast in the troubled times re-evolved into the appearance of the original ferocious beast in the troubled times in the collision of boiling soup and flesh and bones.

Finally, until this moment, when the two great rivers collided with each other, Chu Weiyang could really see that behind him and behind the original ferocious beast, the two rivers were either thick or slender. But there are really two long rivers of time running through it.

The river surged by.

Standing in reality, the gray waves surged up and down behind Chu Weiyang and the original beast.

At this moment, the surging river of time seemed to have a real entity. With the continuous rise and fall of the waves, the same gray water vapor transpired, entangled with reality, reality, presence and absence. After Chu Weiyang and the form and spirit of the original ferocious beast, the aura dissipated into the mist of time in the true sense.

And it was at this moment that Chu Weiyang saw through the mist of time.

Yes, insight.

Perhaps, the mist of years behind Chu Weiyang was born from nothing with transformation and sublimation, but at this moment, Chu Weiyang could clearly realize that the light hanging behind the original ferocious beast The long river and mist are actually a certain essence that is always revealed in itself.

Just like Chu Weiyang discerned the essence of boiling soup and flesh and blood from the external appearance, and then in the process of his own body's ascension, he again gained insight into the ordinary appearance from the metaphysical essence.

From the beginning to the end, the original ferocious beast has not changed. What is always changing is actually Chu Weiyang's vision, the way Chu Weiyang sees the essence and the level at which he stops.

At this moment, it was Chu Weiyang's transformation and sublimation that made him discover such a long river and mist, making his body reveal such a long river and mist.

At this moment, with the illumination of the mist, Chu Weiyang seemed to be instantly resonating with the truly boundless and immeasurable years and the nodes of Sumeru.

This resonance itself means that Chu Weiyang has truly gone a far-reaching path in the essential separation of form, spirit and Taoism. He is rooted in reality, tracing back to the end of the ancient years, and extending to the boundless future. limit.

That is a truly majestic and complex, truly vast number of battlefields.

And at this moment, along with the extremely brutal bloody fight, in the battlefield of Xumi in different years and in different troubled times, along with the determination of life and death, all the results themselves rely on the resonance of these years, reflected in the present world.

In the mist that is constantly spinning and turning, in the virtual reality, presence and absence, there are one after another physical and spiritual appearances belonging to Chu Weiyang and the original ferocious beast, in their respective tragic endings of destruction and death. , from real to virtual, from something to nothing.

But it is also in this process.

Without time, when Chu Weiyang looked again, he always felt that the chaotic world-like image god belonging to the original ferocious beast suddenly became hazy in a few moments.

And it was in this haziness that Chu Weiyang really saw the boiling soup that originally looked a little simpler because all the colors were gone, as well as the blood clots and bones surging in it, in this moment. In the process of revealing and surging again.

A corner of the occasionally broken cassock was exposed, and there were fragments of jade light wrapped in the clear brilliance, which seemed to be burned and smelted in the debris that had accumulated over the years.

In the end, all the clothes, the remains of treasures, and the remains of body and soul were completely melted in the clear jade light, and finally, in the slightly simple boiling soup, they gradually evolved. It became a beautiful glow.

That is the aura of existence and Taoism that Chu Weiyang stopped in the glow of a certain universe.

This means that with the transformation and sublimation of Taoists, and with the mastery of the charm of the Tao, part of the essence of Chu Weiyang's form, spirit and Taoism that perished on different battlefields has been able to be truly transcended. The original ferocious beasts of the hierarchy regard it as qualifications for food and firewood.

And it was at this moment that Chu Weiyang suddenly realized that what he thought was a life-and-death battle, an attack across the infinite battlefield, might in the eyes of the original ferocious beast really just be eating in this way. That's it, from the endless years and vastness, Chu Weiyang chewed up every last one of the endless appearances!

And until the end, even the concept of Taoist existence itself was swallowed.

Is this the essence of every crack and wound in one's body?

At this moment, in the process of gradually gaining enlightenment, as the power of years dispersed in Chu Weiyang's storm became more and more powerful, the long river of years behind the current person really has the ability to run through the entire process. weather.

But on the truly boundless battlefield, when the time and sumeru traced and penetrated by Chu Weiyang were vast and vast enough, ancient and future enough, its vastness itself had made the essence of quantity lose its meaning in the face of the real vastness.

This is truly the whole story. It is no longer a concept, but something that has been truly accomplished in the long river of time.

And it is during this process that the years and years that truly run through the beginning are intertwined and resonate with Chu Weiyang who is stationed in the present world through the mist.

At this moment, the Taoist's body, spirit, and essence of Taoism gradually began to have a completely different interpretation from the original appearance of the chaotic world.