Yu Sha

Chapter 347: Dark clouds in the sky and heavy rain

The graceful gray-black smoke evaporates and evaporates. From beginning to end, everything is under the pull of the jade seal and under the control of the power of luck in Chu Weiyang's dojo!

In the process of passing through the mountain, the power of Feng Shui has been drawn in at the same time, and these vast torrent of memories have been "refined" and "sorted out".

From the real soul power, the real torrent of memory, to some kind of illusory "inspiration", integrated into the invisible and formless Taoist luck, and finally turned into some kind of foundation blessing on the cultivators, this kind of Feng Shui is unbearable The purification of power is a step that must be experienced.

Soon, the gray-black smoke and dust, wrapped in a vague and illusory spiritual light, lingered on the top of Langxiao Mountain and hung on the five-color earth altar.

This is also Chu Weiyang's intention to move the five-color earth altar to the top of the mountain. The altar supports the sky, receives the power of fortune, sorts out the swirling qi, and responds to the harmonious flow, even to the necessary At that time, the foundation of the entire dojo can also be blessed on the five-color earth altar, and Chu Weiyang can be taught how to open the altar, adding 30% more power!

At the same time, Chu Weiyang's hands holding the jade seal were raised almost straight to the highest point.

Almost at the same time, a dark and secluded spiritual light flew away from the jade seal, and was imprinted on the five-color earth altar in an instant.

In an instant, it was clearly a clear and sunny environment, but suddenly a mountain wind howled, and then, the whimpering wind began to circle on the top of the mountain, with the five-color earth altar as the source of the sky.

Soon, the whimpering wind intensified. At first, the wind was still invisible. Soon, it was carrying the mist and smoke in the rings in all directions. When you look again, it looks like a broad prayer pillar rising from the sky. Drooping, the entire top of Langxiao Mountain is covered in it.

Of course, this kind of mask itself is like some manifestation of the secret and weirdness of the fortune-telling method itself. It occurs naturally, rather than a vision that monks can induce.

At this time, there was no one in the mountains on the island except Chu Weiyang, and no one was watching the grand scene of the hanging sutra building.

In the same place, Chu Weiyang was still sitting on the bed of yellow jade clouds on the evil pond in the underground palace. Chu Weiyang was touching the advantage of lifting and transporting the treasure. When he looked up, the jade light of the treasure was reflected in the The depth of Chu Weiyang's eyes actually taught Chu Weiyang to isolate most of the thick Langxiao Mountain and see the scenery at the top of the mountain.

It’s not just a photo of the empty space after breaking through the layers of illusion!

It was a scene that was both illusory and real! It is based on the hole illumination, and goes a step further. The hole illumination can "see" the scene that the jade seal can see!

Among the huge prayer buildings hanging down from the sky, and in the originally clear sky above the mountain top, at this time, accompanied by the whimpering wind, it was no longer the mist and smoke that was carried from all sides, but the real spiritual cloud. Showing off! Rolling! It's boiling!

Every strand in the spiritual cloud is the power of luck that should have been invisible and formless. With the blessing of the luck-suppressing treasure, it was able to teach Chu Weiyang insight.

This cloud of luck is infinitely small, so small that it can be covered by the sutra pillar transformed into mist and haze. It is just a tiny cloud, hanging over the top of the mountain. Not to mention covering the entire Langxiao Peak, I'm afraid it can't be covered by it. It was barely enough to cover the five-color earth altar.

However, this destiny cloud is limited and infinite, and that spiritual cloud clearly cannot be viewed as ordinary and real things. In the whimpering wind, Chu Weiyang can feel some kind of changing power blessing it, as if It is like the lingering power of some kind of Sumeru, which truly proves that this spiritual cloud is reflected in another secluded and remote world.

In that realm, there is no distance, no mountain, no sea, everything is included in the vast sea of ​​rolling clouds.

That is the true nature of Lingyun, and that is the true infinite size.

But Chu Weiyang also understands that whether it is infinitely large or infinitely small, it is extremely inaccurate to observe and describe this Qingyun Qingyun. It is a truly formless and mysterious thing. Once it falls into any Once the description of tangible images is removed, it will only be biased, rather than a more accurate observation.

But having such a cave photo is already the limit under the blessing of the jade seal.

Otherwise, Chu Weiyang wouldn't even be able to see through the mountain with just his naked eyes.

If you want to further see the beautiful and wonderful realm in the mystery, the only solution is to practice a supreme level eye technique.

Chu Weiyang suddenly realized that since he left the sea, this was the first time that Chu Weiyang had gone round and round when thinking about Taoism, and then he thought about eye skills.

And just when Chu Weiyang was dispersing his thoughts and thoughts in this way, suddenly, with the illumination of the blue clouds of luck, the torrent of gray-black smoke lingering on the five-color earth altar suddenly looked like... I found a place to go.

At that moment, the power of Feng Shui dispersed throughout the dojo interacted and resonated with the power of virtual and real changes that reflected the blue clouds of luck. Then, gray-black smoke suddenly appeared in the layer of illusory spiritual light. Within the package, steam evaporated gracefully, and dispersed into the rolling sea of ​​clouds.

At first, it was like a drop of ink melting into the ocean.

Chu Weiyang possesses powerful fortune-telling power, but he has never practiced fortune-telling with Taoist techniques. Therefore, all of this is just indirectly triggered by the fortune-suppressing treasure. What is happening in the sea of ​​clouds? Not to mention sensing it, Chu Weiyang didn't even see the slightest change in the spiritual cloud as it rolled around, be it aura, color, size, any changes!

Yes, what kind of change can happen if you drop a drop of ink into the sea?

But such changes continue for a long time.

From the beginning to the end, souls and souls continued to fall from the soul-suppressing tower, and then were smelted and separated in the Xuanzhen Treasure Mirror.

The longer time passes, the more soul memories become redundant due to excessive repetition.

Furthermore, under Chu Weiyang's long-term and continuous pulling, the gray-black smoke that evaporated and evaporated naturally became more and more.

They have been refined by the power of Feng Shui drawn from the Langxiao Mountain, and then mastered the initial changes in reality and reality. Under the constraints of the five-color earth altar, they finally turned into streaks of smoke and dust, which merged into the scroll. in the sea of ​​clouds.

This momentum was initially weaker than the Xuanzhen Baojian's refining process, but soon, its momentum became equal to it.

This is the result of Chu Weiyang's selection.

Because it is not a redundant soul memory, Chu Weiyang will send it to the dojo's luck in the blue clouds.

Chu Weiyang felt that the more good aspects of Taoism, such as Dan Dao, Qi Dao, and Formation Dao, even the memories of Taoism inheritance that were constantly repeated, the better.

Because of these auras, if it can be blessed by the luck of the dojo, the cultivators of the Blood Demon Dao, the more "geniuses" or "pseudo geniuses" created in this way, the more they can create for Chu Weiyang A different kind of value!

Moreover, these talents are actually born in their minds and feelings. The creation of a long-term warm atmosphere may allow them to collide with unprecedented sparks of inspiration in the process of discussing Taoism and acting. , from a genius who was faked the day after tomorrow, he truly transformed into a monk with profound talents.

Chu Weiyang firmly believes that 99% of the genius monks in this world are not born this way. Talent and talents are very important, but the environment in which they grow and practice is also very important.

Otherwise, it would be extremely difficult to explain why, among the largest number of casual cultivators, only the top two or three have been able to stand out in the past.

As for those inheritances that Chu Weiyang thinks are not good, those involving evil practices such as harvesting and cutting animals, painting skins to refine demons, and disembowelment to replace internal organs, no matter how many redundant memory fragments Chu Weiyang has I would rather completely destroy it into pure soul power than mix it into the destiny of Qingyun!

Because once these memory inheritances are integrated into the destiny of the dojo and completely become part of the dojo's foundation, while giving "inspiration" to the monks, it is also very easy to teach the monks to naturally generate "evil thoughts" from their minds. !

There is a reason why monks who practice these methods are called evil cultivators instead of Yuanmen demon cultivators!

After all, in the final analysis, no matter how prosperous the operation of such a grand venue is, it is basically to serve Chu Weiyang, and all progress must be finally implemented into Chu Weiyang's Tao and law.

And if evil thoughts are born in the minds of monks one after another, not only will it be easy to lose control, but it will also be easier for the originally quiet and elegant dojo to become smoky.

The various scenes that have been seen on Fire Dragon Island are indeed a lesson learned.

At most, Chu Weiyang only chose a part of the inheritance of evil practices that he thought were not so harmful, such as the inheritance of some evil spells in the house.

After all, Chu Weiyang also needs to take a long-term view. He can't keep running around just to gather more Blood Demon monks?

Especially as Chu Weiyang's cultivation level becomes higher and higher, the time for meditation and practice will become even more precious in the future.

Many times, the seemingly abundant life span on the road to immortality is wasted little by little. By the time people wake up in a trance, perhaps nearly a hundred years have passed in an extremely sloppy way, and they have long since reached a higher level. In his best state, his Taoism withered, his body declined, and he had to die in endless regret.

Therefore, being able to teach him to be self-sustaining and save Chu Weiyang from wasting his time can be regarded as some kind of unique existence value.

One breath, two breaths, three breaths...

A long time has passed, and when a drop of ink drops into the sea water, it is not noticeable, but what about a tank of ink? Where is the vast ocean of ink?

At some point, when Chu Weiyang looked again, the originally clear spiritual clouds had been smudged by the gray-black smoke and turned into billowing dark clouds.

Finally, it seemed that a certain limit had been reached.

Swish-swish-swish-!

In an instant, a real downpour full of spiritual light fell on the Langxiao Mountain on Lingfu Island.

This is a natural image that confirms the aura of the inheritance of the Tao. With the help of luck, it has completely become a part of the Taoist heritage!

——

The sky is dark with heavy rain, and the red sun shines brightly on the mountains in front of the building.

Is Langxiao layman safe now? His blue eyes can see people's emotions thousands of miles away.

ps: During the time of Chinese Studies, the poem at the end of the chapter is "One of the Ten Poems of Sleepwalking in Luozhong", written by Cai Xiang in the Song Dynasty. The original text "Songyang" was changed to "Langxiao".

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