Yu Sha

The so-called method of combining three elements was called the various techniques of the house in ancient Xuanmen, it was the line of furnace and tripod method in Huanghua Sect, and it was the line of wedding dress in Baihualou.

Throughout the ages, all the methods passed down here have their own merits. For example, the Huanghua Sect's furnace cauldron method can cleanse people's five internal organs and chakras with the dragon energy of the five elements. There is also the Baihualou wedding robe method, which can cultivate the energy of the Yuan Palace and teach people. Such as using precious medicine.

But no matter where this beauty lies, it is just the icing on the cake. Looking back on its roots, each school has different practices, but the essence and principles have not changed at all throughout the ages——

It's just that the three elements of the monks' essence, energy, and spirit are intertwined and resonate with each other. Either they practice different methods, showing the vastness of the Taoism in the world, or they practice methods from the same source, like two flowers blooming, each representing one branch. It is only in the interweaving and resonance of essence, energy and spirit that the Tao and Dharma of one person can penetrate into another person, and the same will be true for another person.

In this way, the Tao and the Dharma flow and live among each other, forming a harmonious harmony of yin and yang.

Except for those sorcery techniques of unilateral replenishment where the yang does not grow and the yin does not regenerate, all the techniques of combining the three elements in this world are based on the flow of two people's spirits and Taoism. , just find a rough balance of harmony.

This is the foundation, and the flow of Tao and Dharma on top of it is the progress and benefit achieved by each of them.

Speaking of which, Chu Weiyang's time in this field was quite short, but Qi Feiqiong, a Taoist disciple of Huanghua Sect, and Qing He, a Taoist disciple of Baihualou, had already made Chu Weiyang's real After being nurtured, he became the Fang family of this way.

In the evening, in front of Shi Yuting, Chu Weiyang and Qing He exchanged words with each other. In fact, what they said was just a naughty joke. However, Chu Weiyang saw that Qing He was about to make a show, so he cooperated. Just joking with her.

In fact, what Chu Weiyang needs to do is no different from the "immortal fate" that helped Qing He reach the realm of foundation building that day. In essence, it is to use the vitality of great yin and yang to flow between the harmony, so that Each of them has made progress, but when it comes down to it, maybe Chu Weiyang wants to give Qing He some little "Dao Heng Picture" shock!

Qing He has never seen this diagram since it was condensed. It involves the "Five Zangs and Food Qi Jing Jue" and the five internal organs chakras. Except for Chu Weiyang, the master of the diagram, it almost seems to be given to Qing He. It's so tailor-made to the way you practice your feet.

Of course, while giving Qing He such a small shock, perhaps in return, the Yuan Gong Yiqi that had been cultivated for a while would be captured by Chu Weiyang again and refined like a treasure. If The inner refining method of yin and yang.

This is the process of progress that should be made. In fact, this is exactly what the two of them did in the beginning when they studied Taoism and understood the Dharma.

However, who taught this practice before, Qing He did it intentionally or unintentionally, well, Qing He did it deliberately and intentionally. He had to make a show in front of Shi Yuting, but he mentioned it to Chu Weiyang, but instead It is the inheritance of "Five Zangs and Food and Qi Essence" and various rumors about the female monks of Baihualou practicing this method.

It is sad to say that since Chu Weiyang inherited the ancient Panwang Sect's legal tradition, and from the moment he learned about the practice of "Five Zangs and Food and Qi Essence", he also learned about the rumors about practicing this method in Baihua Tower.

Even more rigorously, Chu Weiyang knew about the rumors about this method in Baihualou first, and later learned about the actual practice of "Five Zangs and Food and Qi Essence".

Later, as Chu Weiyang progressed more and more in this method, the Baihualou monks Chu Weiyang knew also gradually broadened and deepened step by step from Qinghe, who was the direct descendant of this generation, until he and his teacher Yuting The elders of the Nine Refining Alchemy Embryo Realm are all familiar with it together.

He confirmed those rumors from the past with his own eyes, and saw what methods the monks from Baihua Tower were using to "tarnish" the Panwang Sect's practice and "ruin" the reputation of this lineage.

When he thinks of these, Chu Weiyang always feels "heartbroken"!

But as early as in the past, Shi Yuting took the initiative to mention that he wanted to resolve the cause and effect of the old sect between the two sects. Therefore, almost subconsciously, Chu Weiyang included all these karma into the cause and effect of the old sect. When I think about the future, I always have to "settlement" something, but this incident has never happened again.

But this does not mean that Qinghe can mention this matter secretly in his words while making a pretense.

This is a provocation! This is a provocation to myself, the master of the "Five Zangs and Food and Qi Essence"!

As the current headmaster of the Panwang Sect, Chu Weiyang was determined to respond to such a "provocation" and impose "punishment" on him!

So, almost when Qing He faced the supreme meaning of "Dao Heng Diagram" and was still in the unprecedented shock and trembling of his mind, Chu Weiyang suddenly stopped the interweaving and resonance of the three elements of spirit, energy and spirit. In an instant, the connection between Tao and Dharma disappeared, just when Qing He suddenly looked back and looked at Chu Weiyang with an expression of confusion for no apparent reason.

The next moment, they were no longer in harmony. Chu Weiyang's Tao and Dharma revealed a rich and powerful aura. And with the rise of such aura, among Chu Weiyang's Tao and Dharma, the one who belonged to the body-forging method One side unfolded vigorously, and then the three elements of essence, energy, and spirit were intertwined and resonated again.

But Qing He's confusion suddenly subsided, and then, amid the shock and trembling of the "Dao Heng Picture" he faced again, Shang still had more than half of his expression of horror.

Because when Chu Weiyang took the initiative to break the balance between Tao and Dharma, and overwhelmed him with his vigorous aura and majestic scenery, there was no longer any harmony. Chu Weiyang took the initiative to choose Tao. Another level of Dao, in the interweaving and resonance of another Dao, infiltrates and penetrates the foundation of Qinghe's Dao!

Almost at the same time, the two people's "Five Zangs and Food and Qi Essence" started operating at the same frequency!

On the one hand, the "Dao Heng Diagram" is used to control everything. In addition, this power of controlling the Dao Diagram has even spread to Qing He's Taoism, Qing He's mind, and has spread to Qing He's stomach. Alchemy Cauldron and Five Zang Chakras!

This is an all-round experience from the mind to the Tao body, unprecedented, related to the Tao map, a huge shock!

This is the crushing brought about by the pure gap between Tao and Dharma. Chu Weiyang took advantage of the pleasure brought by "punishment", and when he looked from the other side, Qing He's mind and Tao The Dharma itself seems to be wandering in the truly majestic unfolding of the "Dao Heng Diagram".

Perhaps there has never been a scene like this. One person's "Five Zangs and Breathing Qi Jingjue" can be so close to another person's "Five Zangs and Breathing Qi Jingjue". The wanton wandering brought Qing He... The boundless shock, and because of this pure shock at the level of Tao and Dharma, taught Qinghe that for a moment, it originated from his mind and spread to his limbs and bones, only to tremble, as if he was sieving chaff.

But at this moment, Chu Weiyang suddenly felt a completely different Taoist energy unfolding in the quiet room.

When it comes down to it, the entire Baijie Yunfang is just a treasure of enlightenment refined by Shi Yuting. Wherever there is a quiet room of his own, in fact, it is all under the control of Shi Yuting, unless it is prohibited. The seal pattern is really exquisite, otherwise it would be difficult to hide anything in front of Shi Yuting with ordinary means.

After all, if we talk about it further, the power of Sumeru dispersed in each quiet room is still part of the Taoism and power controlled by Shi Yuting!

I don’t know that Shi Yuting himself had secretly spied on it, just like that day on Jingyuan Fairy Island, when he turned his back into a curtain with the power of Sumeru he induced and deceived himself and others;

Or maybe it's because he also practices the "Five Zangs and Food and Qi Jing Jue" and the Five Elements of Flower Evil. At the level of pure Tao and Dharma, Shi Yuting is Qing He's deeply cultivated version of Tao Dharma, so he should be regarded as Qing He. Wandering in the "Dao Heng Diagram", when the three elements of essence, energy and spirit were completely lost, the same Taoist energy mechanism also really attracted Shi Yuting's attention.

So, the next moment, a gentle wind suddenly swirled in the quiet room. The wind blew over the figures of the two people, and its gentleness seemed to be like Shi Yuting.

And in the next moment, almost as if Chu Weiyang thought of Shi Yuting, it was as if he felt something in his heart and then reflected it. At this time, all kinds of qi in the quiet room were revealed, and Chu Weiyang had such a thought. At the same time, they condensed together.

Like some kind of reflection in the air, because Shi Yuting's divine form is imprinted in Chu Weiyang's "Corpse Dissection and Refining Diagram", at this moment, Shi Yuting's divine form, with the help of Chu Weiyang's The thoughts, thoughts, and feelings in the mind suddenly arrive!

However, this time, he did not appear in Chu Weiyang's "Corpse Refining Diagram", but followed the connection of Qi, and in the blink of an eye, he came from the same source as himself. The Tao and Dharma that emerge are intertwined and resonate.

Therefore, Chu Weiyang almost watched helplessly as Shi Yuting's divine form and Qing He's figure overlapped to form a solid figure at this moment.

This is one person's essence, Qi, and another person's spirit, connected by the Tao and Dharma that come from the same source, and between the integration, they are connected with Chu Weiyang's essence, Qi, Shen Yuan, and Chu Weiyang's Tao. Dharmas are intertwined and resonate.

It is two phases and three elements.

Almost at the moment when the majestic soul power collided with Chu Weiyang's own soul power, a gentleness like spring breeze and rain came to his face.

In an instant, just an instant, on the "Corpse Dissolution and Refining Diagram" hanging on the spiritual platform, the eighty-one dragon veins of the five mountains, and the undulating mountains, all the evil and evil energy emerged!

That was what Chu Weiyang had gained from practicing the method before the whirlpool in the eye of the sea. But at this time, as evil spirits grew stronger, vitality also emerged in all directions!

Almost at the same time when these new evil and turbid energies rushed towards the Purple Golden Toad Palace, a dazzling array of flowers bloomed all over the mountains and plains!

Breaking and then establishing is also an unbreakable principle in this world. After Chu Weiyang's mind was so severely damaged, the process of healing was also a process of Chu Weiyang making progress.

But at this moment, Shi Yuting's mental involvement suddenly pushed forward the process of progress!

For the first time, the first time his mind wandered on his own path, Chu Weiyang felt that this world was so lonely as never before! Chu Weiyang only felt that his spiritual thoughts were running wildly across the wilderness and mountains!

He had never imagined that it would be the same today, that a certain part of the Tao and the Dharma would be so close to him, that the Tao of vitality and creation would be so tangible before his eyes.

Among the eighty-one dragon veins of the Five Mountains, among the ups and downs of the mountains, Chu Weiyang felt greatly shocked by the Baihualou Taoist method. He only felt that the principles that were penetrated into the dry land while boating, the spring breeze made people intoxicated, and made Chu Weiyang even more shocked. As Weiyang's mind wandered in Tao and Dharma, he became more and more trusting in the horse's rein.

Therefore, in the changes of withered and prosperous flowers and evil spirits, the long-lasting and immortal tenacity becomes more and more visible, like spring thunder, running through all the qi.

And it was at that time that the spring thunder shook the mountains covered with flowers, and the ocean was shaking and roaring, flowing through the mountains and flowers, and then flowing through the four seasons, towards the thick and hot midsummer.

Suddenly, in Chu Weiyang's "Corpse Dismemberment and Refining Diagram", there was a dim light again.

When he looked carefully, he saw that the divine form belonging to Qi Feiqiong was reflected in the air, and the message was conveyed by the divine form.

As a result, the rare teacher Chu Weiyang was at a loss.

It’s so messy, it’s so messy that people are overwhelmed...

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