Yu Sha

After excluding those confusing parts of the magical power cultivation chapter of "Nine Breaths of Conquering Qi", just like the remaining chapters of the old "Embryonic Transformation", carry out your own spiritual enlightenment.

Chu Weiyang thought so, and even the moment such thoughts emerged, he had already started to do so.

And among Chu Weiyang's thoughts and thoughts, accompanied by the endless excitement of extremely prosperous inspirations, on one side are the fragments of "Nine Breaths Convincing Qi" that Chu Weiyang has actively eliminated, and on the other side are the fragments of Chu Weiyang's past. The wonderful Dharma of "Dharma Appearance Heaven and Earth" that has been practiced for a long time is revealed at the same time.

In the past, Chu Weiyang once used ancient and inherited magical methods such as "Taiyin Refining" to understand the incomplete scriptures, and the promotion allowed his body's magical methods to transform and sublimate into magical powers.

Now, Chu Weiyang is doing the same thing! He is using the wonderful method of "Dharma Appearance Heaven and Earth" to comprehend the remaining chapters of "Nine Breaths Convincing Qi", in the hope that his own "Dharma Appearance Heaven and Earth" can also transform from the wonderful method into magical power!

Only the magical power cultivation method that is completely controlled by himself is the most able to make Chu Weiyang feel at ease.

It has to be said that Chu Weiyang was really horrified by the infiltrating sight he saw after breaking through the human-like appearance of the cultivator from the Nine Chambers of Treasure Immortal Realm.

That human body, what kind of strange and evil things are hidden under that human body that he thinks he has.

Because of this, Chu Weiyang avoids all scriptures that are contaminated with Hunmeng Dharma. Even if the part of Hunmeng Dharma has been completely cut off, Chu Weiyang is afraid that there will still be some unpredictable charm left. , if you blindly complete and practice based on the fragments, you may unknowingly fall into the same trap as the Hunmeng Dharma.

In this twilight and troubled world, the charm that destroys people is often invisible, and Chu Weiyang has already seen how powerful it is.

Therefore, the only way is to turn "Nine Breaths of Conquering Qi" into material resources and firewood, just like using the magical power of "Taiyin Refining Form" and "Five Decline of Heaven and Man" to refine all the turbid flow of vitality into one's own magic power. Only after he was completely transformed into the being of his own body and Taoism could he teach Chu Weiyang to completely relax.

Moreover, in essence, Chu Weiyang and the monks from the nine realms of Baoxian were competing in the same field earlier.

Whether it is the swallowing of magic power itself, or the synaesthesia of the inner and outer surroundings where the Dharma is as pure as heaven and earth, as well as the "immeasurable" image that the "majestic" image itself converges and is close to, all make the field of Taoism involved in "Nine Breaths of Convincing Qi" actually also The fields covered by "Dharma Appearance Heaven and Earth".

There is absolutely no need for Taoists to practice both Taoism and Taoism when it comes to the same field.

Use the Tao, Dharma, and Principles of "Dharma, Heaven and Earth" to devour the essence of "Nine Breaths Convincing Qi".

This is the safest way according to Chu Weiyang's thinking!

Moreover, at this moment, when such a train of thought emerged from Chu Weiyang's thoughts and thoughts, the Taoist's complete "Dharma Appearance" was revealed immediately under the influence of Chu Weiyang's thoughts and thoughts. The meaning and charm of "Heaven and Earth" have already begun to intertwine and resonate with the pearly words of Jiuxi and the essence of the fragments.

Everything is just like the changes in the past when I started to understand the remaining chapters of "Taiyin Lianxing".

Even compared to the "Taiyin Refining the Shape" practice and the fragment of "Fetal Transformation", the connection seems obscure and obscure. There is no doubt that the relationship between "Dharma Xiang Tiandi" and the practice of "Nine Breaths Conquering Qi" The connection, the same image in the same field involved, becomes clearer and clearer.

It is even like two similar flowers blooming in two different worlds after the separation of ancient and modern times. They are truly the product of Taoism and mirror reflection.

Moreover, Chu Weiyang truly realized that the so-called Nine Breath Convincing Qi method was widely spread in the world of Baoxian Nine Chambers, so what kind of "easy" method was the so-called "easy" method to get started.

At this moment, with the inspiration and thoughts, even when Chu Weiyang was still concentrating on observing more people's soul memories, the Taoist had already started to gain some insights by referring to those pearly words. Understand, and then almost instantly, have a clear understanding of oneself.

Chu Weiyang even had a misconception that this was not simply the principle of a law swallowing up the essence of a magical power.

This is more like a process of completing yin and yang.

"The World of Dharma" has shortcomings in terms of levels, while "Nine Breaths of Convince" itself has shortcomings that are not perfect and harmonious.

Now, in the process of breaking everything down and rebuilding each other, the levels are rising, and together with it, the shortcomings that are not perfect and harmonious seem to have a tendency to be completed.

This is the reason why the two Taoist teachings are actually too similar in the fields they cover.

Moreover, during this process, Chu Weiyang somewhat understood the feelings of the founder of Nine Breath Conquering Qi Creation. The essence of this magical power and the explanation of all the principles of this magical power are actually the ultimate concept of "qi refining".

Precisely because of this, in this process of "combining two into one", almost naturally, all of Chu Weiyang's concepts, feelings, and understandings of Qi refining since the beginning of his Taoist practice in the past years have become part of the charm. In the process of fusion, they were melted into it together.

Moreover, especially when the accumulation of the past is condensed at this moment and glows with charm, it seems to be a natural process. In that pure field of Qi refining, Chu Weiyang relied on in the past. , in fact, the scriptures that have been relied on for a long time in the subsequent practice of Taoism and practice have also been given new vitality with verve!

"Five Zang Food and Qi Essence"!

This is the ancient method of Panwang Sect, and this is the foundation of Chu Weiyang's "Dao Heng Diagram", which is the hub of all Taoist methods and the wonderful form and spirit!

Therefore, while the charm is becoming more and more prosperous, when such Taoism, principles and charm are mixed in the same furnace in the process of "combining two into one", for Chu Weiyang, his "Dharma" "Heaven and Earth" indeed contains and involves the true meaning of "qi refining", but it is not limited to qi refining itself.

In the process of integration and mastery, it is destined to leave a lingering aftertaste, leaving a lingering aftertaste of more noble Taoism and principles!

At this time, Chu Weiyang still maintains a state of multitasking. After all, whether it is the comprehension of the true essence of "Qi Refining" or the radiance of all the accumulated heritage in the past, for Chu Weiyang today, it is all The charm of ordinary Taoism without the need for hard thinking.

During this process, Chu Weiyang even frowned and observed all the remaining soul memories of the person. To be more precise, the fragments of the soul memory.

That was not due to Chu Weiyang's dismantling, but to the memory of his soul. When the divine form was split apart, it was so messy and haphazardly spliced ​​together.

This person has long lost his mind, and even his memory itself is fundamentally insane.

It's just that among such chaotic splicing, there are some splicings that are similar to coincidence. For example, in the last moment, a kitchen knife was cutting the meat on the board, and in the next moment, there was a pot full of delicacies cooking.

In the logic of thought, these two pictures can be connected with each other, but for the mind and memory, this means serious defects. Among them, preparing ingredients, making fire and cooking pots, all natural processes have been ignored, even the original initial The "meat" at the beginning does not necessarily correspond to the "delicious food" at the end.

It is just a logical and logical illusion brought to oneself and others during the splicing process.

And Chu Weiyang is originally a "grandmaster" level existence in the field of dismantling and reorganizing soul memories.

He has done many similar things and is very successful and experienced.

Therefore, at this moment, Chu Weiyang was able to clearly determine that all his memories were fundamentally chaotic, but there were many coincidences in this chaos. These coincidences made some of his mental memories completely contradictory. The way is presented as false smoothness.

And it is precisely because of the false smoothness of these real memories that people think they are human, they think they are sane, and they think they have returned to the truth.

"The dream is all in vain, it's nothing more than this..."

Chu Weiyang sighed softly, and Chun Yuzhi, who was attracted by such a magical sight, also appeared. Such a messy and weird divine form made it difficult for Chu Weiyang to do anything anymore. Tracing back to the original appearance, Chunyu Zhishang originally thought of starting from the power of the cycle of death and life of the Phoenix Sky Fire, and using natural rotation to restore it to its original appearance.

It's a pity that now it seems that there is no chance at all.

Moreover, at this time, Chun Yuzhi also had his own views on the practice of Hunmeng Dharma.

"This is to regard 'seeking truth through falsehood' as the most noble principle of spiritual practice, but in fact it is a great fallacy! If there really is a path to becoming an immortal in a hundred days, how come we need to go through such setbacks? In this world, Monks have always had to explore the winding, difficult and dangerous road when the main road is blocked, and they have to euphemistically call it "shumo".

But in fact, enlightenment has nothing to do with difficulty!

Moreover, even if you "borrow falsehoods" to seek truth in the end, you still need to practice various secret techniques to make up for the gaps in the foundation of Taoism caused by "borrowing falsehoods" in the past. However, some are easy to make up, and some are difficult to make up for. It's difficult.

The practice of Tao and Dharma will leave lasting traces and imprints on the body, the inner world, and the foundation of Tao and Dharma and the origin of life. Therefore, how difficult it is to change the Tao and Dharma!

Do you really think that you don't need to pay the price for going through such a long journey of training and training after taking the path of the animal form? From humans to beasts, and then from beasts to humans, whatever is taken away from this twilight world must be left behind!

This is not a good practice! "

And it was in this emotion that Chu Weiyang deeply believed that the Taoist split up the fragmented soul memory and then reassembled it. However, because of the chaos and madness of the soul, Chu Weiyang did not even dare to smelt it. Go into the mysterious yellow iron rod.

After thinking about it, Chu Weiyang took out a piece of black jade and smelted it into a Yinming compass. At the same time, he also refined the crazy and chaotic soul of the animal into it using the method of Yinming ghost evil.

Speaking of which, it is not without its usefulness. At least, with this Yinming compass, Chu Weiyang no longer needs to pretend to be crazy in the future.

Chu Weiyang was still frightened by the crisis that almost caused him to be penetrated by the charm of the twilight world.

And just when Chu Weiyang finished doing this, suddenly, from a distance, in the same instant, three consecutive torrents of hazy magic power came through at the same time!

Swish——

The virtual image of Baijie Yunfang under Chu Weiyang's brand was triggered.

The next moment, when Chu Weiyang's figure descended from it, he saw three ferocious faces of beasts appearing in the dim and turbid water in the distance.

Also lingering on it is that weird energy filled with mana.

A monk in the Nine Chambers of Baoxian.

Packs of hyenas!