Yu Sha

In fact, from Chun Yuzhi's comprehension of the Divine Power Sutra, to Chu Weiyang's writing of "Taiyin Refining", and even after breaking away from Taoism, it purely relieved the long-term mental pressure.

Chu Weiyang and Chun Yuzhi's practice of integrating the three elements lasted only ten days, and they completed all the processes in an orderly manner in the mysterious state of enlightenment.

And when these "little things", relatively speaking little things, were completed one by one, Chu Weiyang held his breath and concentrated, preparing to focus on the most important part of his thoughts and inspirations in the process of gaining enlightenment. All of them are used in the process of overlapping the Xumi barrier of heaven and earth, and in the process of reverse deduction of the power of Xumi and the way of earth master.

In Chu Weiyang's understanding, the overlapping of the Sumeru barriers in the Three Yuan Realm is not the scene after Taoism penetrates the heaven and earth. Having once cultivated in the great abyss, Chu Weiyang was able to see the nature of it. Indeed, in the Taoist view, all these overlapping barriers of heaven and earth are all caused by the collapse of the Tianmen in the past when it was forcibly removed, resulting in a "wrinkled bun"-like scene.

Looking at it now, it is full of Gao Miao's Taoism.

But behind the scenes, it is the current situation of the collapse of the world that was finally forced to condense through countless chapters of blood and tears in that long era.

This change in the integration of the power of Sumeru and the way of Feng Shui and Kanyu is not beautiful, nor can it be called ethereal.

Every subtle change in thought represents a certain violent turmoil in the past, as well as the sages and monks who died in the turmoil of heaven and earth.

And it is precisely this profound understanding that makes Chu Weiyang further realize that such a profound change, such a pure natural scene, even retroactively, in the way of Taoist deduction, is not just between forward and reverse. The practice of practice turns the natural scene into an invisible barrier for the operation of Taoism.

This is probably a very difficult process of understanding.

But in fact, Chu Weiyang underestimated his past experiences.

Not everyone can use the power of Sumeru combined with the earth master's methods to eliminate all disasters and change the changes in the world in the most gentle way during the process of re-expanding and laying out the Sumeru barrier. Restore it to its original appearance.

This is an experience that only Chu Weiyang has ever experienced in the Nine Heavens and Ten Earths throughout the ages.

In fact, he has already gone through the step of natural changes moving toward Taoism.

So when Chu Weiyang was immersed in the Sumeru enlightenment between heaven and earth, the Taoist realized something like an afterthought.

The earth master method that I have mastered, I can understand the geography and hydrology between the sky and the earth, and it is as clear as looking at the lines on the back of my hand; my Xumi Dao charm also runs through the world, and I can easily influence it with my thoughts. The power of Sumeru.

And such a profound grasp also means that it is not as difficult as Chu Weiyang imagined to promote the overlap of the Sumeru barriers here.

It is true that there is a threshold for Taoism to be traced back, but for Chu Weiyang who has stopped to realize it, it is really not that difficult.

If necessary, at this moment Chu Weiyang caused the Sumeru Barriers to overlap on their own, and could almost include the entire Wuji Sect's mountain gates in the overlapping Sumeru Barriers to recreate the story of Yunfu Palace. .

In addition, considering the towering mountains of the entire Wuji Sect, which are many times wider than the gate of Yunfu Palace, and Chu Weiyang consciously, after doing such a retelling of the story, he still has quite a bit of room to spare. , can include more continuous mountains and the universe in such a fold.

At first, Chu Weiyang regarded this kind of spaciousness as an illusion, but after repeated details confirmed it, Chu Weiyang had to admit that the changes in nature may be extremely subtle, but they can only be transformed into pure Taoism. Only after the law is in operation can we explore the limits of certain changes!

In Chu Weiyang's Taoist deduction, the true limit of the overlapping of Xumi barriers has been vaguely explored by Chu Weiyang.

This means that if one day, Chu Weiyang really follows this method and "condenses" the realm of the Nine Chambers of Baoxian to a certain extent, then this realm will be far more powerful than Chu Weiyang imagined. The lighter appearance was pushed by Chu Weiyang and the fifth chime towards the realm of Shangqing Yuping.

But it was Chu Weiyang who had achieved such a harvest with unexpected ease, but further revealed the intertwined emotions of joy and distress.

Needless to say, I am happy, but what worries Chu Weiyang is that the prerequisite for such an easily deduced limit is Chu Weiyang's control over the geography and hydrology of this place, and the world within this square inch. The operation of Taoism deduced.

This also means that if it were a nearby spiritual mountain and beautiful water, with different geography and hydrology, and different Xumi charm, Chu Weiyang would have to re-examine the operation of the Taoist talisman formation based on different details.

This is not what Chu Weiyang imagined. After understanding everything, the power of Sumeru and Feng Shui, he formed a consistent high-level method that can reflect mountains, rivers, lakes and rivers.

This means that if you want to act according to the original picture, Chu Weiyang must use his own efforts to travel around the entire realm of the Nine Chambers of Baoxian, and then, after measuring all the heaven and earth, he will have to use the different Taoist methods. Talisman formations were created one after another, forming a picture of a world.

It was a long and hard work that made Chu Weiyang's scalp numb just by imagining it.

He used the simplest method of studying Taoism and enlightenment, but instead deduced this matter into the most complicated process.

However, at this moment, Chu Weiyang suddenly reflected carefully again. After all, this is not a test on one or two mountains, this is the entire world, this is the boundless mountains, rivers, lakes and rivers, and the people living in this land. The lives of hundreds of millions of beings between heaven and earth depend on this change.

During this process, Chu Weiyang could not even find another such a vast world for verification.

There is only one opportunity, and in the face of this only opportunity, maybe measuring the world with your own steps will be far more able to teach Chu Weiyang peace of mind than the so-called consistent method.

At the same time, at this moment, the crimson robe covered half of the black turtle platform cloud bed, and he was leaning lazily, gently placing a pair of mutton-fat white jade-like lotus feet on Chu Weiyang's knees. , Chun Yuzhi, who was flipping through the Taoist books and classics about various rituals and shamanism in his hands, still spoke to Chu Weiyang through the close connection between the gods.

"The only thing that is consistent in the world is the two words Yin and Yang. Apart from that, which practice method is not completely different from other schools? It is really consistent. The two words Yin and Yang are not the real way of practice!

Thinking about it, this "Xumi Kanyu Talisman Formation" covering the entire world should be like this. It is not a stupid method, but only by truly measuring the whole world can we fully understand the geography and hydrology of a world. Sumeru charm.

Looking at it this way, Weiyang just extended what you did on Feijiu Peak to the entire world. In this way, this stupid method is actually the real consistent method. "

When he heard this, Chu Weiyang finally smiled helplessly and shook his head.

It seems that the truth of the matter is exactly as Chunyuzhi said.

But inevitably, everything leads to the most arduous process.

"It's just a stupid way. Fortunately, I just received a summons from the Fifth Brother Qing. In order to delay the return of the remnants of the old cultivator to the sea area, this bloody battle still has to be fought."

When he mentioned this point, Chu Weiyang's spiritual thoughts moved slightly, and the magic power wrapped around Chun Yuzhi's hands. Those books that had not been read by Chun Yuzhi made all those classics fall into the Taoist's hands. .

Since the "Xumi Kanyu Talisman Formation" is no longer something that can be achieved overnight, and the expected enlightenment of the path has not consumed too much of Chu Weiyang's enlightenment power.

So fearing that such an opportunity would be wasted, Chu Weiyang decisively put all his energy and inspiration into studying these Taoist books.

This is by no means just a process of mastering the high-level Taoist tradition of Wujin religion that directly points to the level of real people in the divine realm. It is also the process of Chu Weiyang really using his mind to sacrifice fire in Wujin, the pure way of magic flame, and the true Comprehension and deep cultivation of the ways of witchcraft and Gu.

The Wu Jin Fire Sacrifice is related to the Xuan Huang Bao Wen, which is the only magic weapon in the hands of Chu Weiyang that is at the level of a real person in the divine realm. It is also the most powerful weapon and trump card that a Taoist can use without revealing the truth. The Jiji Fire is one of the passes among the treasured soldiers. Enhancing this firework is equivalent to enhancing the treasured soldiers' foundation.

Moreover, as long as there is some gain from the Wujin Fire Sacrifice, and any new method can be created based on the principles of the Hunmeng Method, it can be regarded as an explanation to the Wujin Sect.

If nothing had been left behind, it would be difficult for Chu Weiyang to actually walk out of the mountain gate and wander around the world in order to find opportunities and margins to measure the world.

The way of Fayan is pure. Chu Weiyang wants to use the foundation of the Holy Land to pave the way for Chunyu Zhidan to open the nine orifices!

As for the way of witchcraft and Gu, it was Chu Weiyang's thinking outside of himself and Chun Yuzhi.

Probably because Chu Weiyang used the essence of king Gu to blend into the supreme demon blood medicine refined by the Jade Snake in the past. The use of this witchcraft method to deal with the blood evil taught Chu Weiyang that sincerity It is a necessary and necessary step to widen the road ahead for Jade Snake.

Chu Weiyang has not had any thoughts or requirements for the improvement of Jade Snake's cultivation for a while.

But after stepping out of the world, seeing the monks who transformed into beasts and ferocious beasts through the Hunyang Dharma, and seeing the old Taoist priest who once sat on a blue lion, Chu Weiyang suddenly realized that if the method was deduced exquisitely, perhaps Jade Snakes can bring you help beyond imagination.

And if you think about it this way, the further accumulation of the supreme demon blood medicine is second, and the most important thing is that the "Green Bamboo Pill Sutra" that Chu Weiyang mastered in his late years can no longer keep up with Chu Weiyang. Yang needs.

He has already reached a state of cultivation that is indistinguishable from that of Qingzhu Ancestor.

And if you want to transform and sublimate the original scriptures, then the scriptures of the witch and Gu lineage can probably play the role of "stones from other mountains can attack jade".

then.

After thinking about everything, Chu Weiyang exhaled with a breath of turbidity, and immediately relaxed his mind. When the Taoist started to read the book, a torrent of prosperous talismans and seal patterns condensed on Chu. In Weiyang's majestic mind.

Of course, similarly, as Chun Yuzhi read through it, and with the long-term and close connection with Shen Yuan, another equally prosperous torrent of talismans and seal patterns also reflected into Chu Weiyang's mind from across the air.

The Taoist was then immersed in his understanding of Taoism, and fell into concentration while forgetting.