Yu Sha

In fact, Chu Weiyang was not walking aimlessly. After he quietly left Feijiu Peak, he followed the battlefield where good and evil were fighting, all the way across.

The battle between good and evil in the Western Land is not a clumsy attack or a fierce pure fight in a certain mountain col or plain.

The bloody battle between good and evil monks, every victory or defeat in a small game, the life and death of certain talented Taoists, and even the golden elixir monks, are actually all related to the endless mountains and fields of the Western Land, and these holy land sects. The supreme spiritual mine outside the mountain gate is closely related to the supreme treasure land.

Who controls these spiritual mountains and beautiful waters outside the mountain gate, right down to the struggle and fighting for every mineral vein, the battle of strength and weakness on a purely fundamental level, this is actually the whole picture of the battle between good and evil in the Western Land.

For Chu Weiyang, knowing the map of the current battle between good and evil in the Western Territory, and knowing the location of every pass they are fighting for, he can understand how many places in the Western Territory were not originally divided between good and evil, and were not in these holy places. The spiritual mountains and beautiful waters under the control of the teaching monks.

This is what Chu Weiyang can find outside the mountain gates of other holy lands and great sects. The place where the Qi gathers and enriches is the wrinkle of the Sumeru barrier that Chu Weiyang can successfully select. Where the pleats and overlaps are located.

And those strands were originally long or short, but they gathered together to form a bloody torrent that spanned the battlefield of good and evil from east to west. In Chu Weiyang's eyes, it could also be the realm of the Nine Chambers of Baoxian. In the future, " A "wrinkle" on the bun.

Chu Weiyang once communicated on the jade slips with Senior Brother Jingzhaozhai in an extremely obscure way, using the secret language of the Gupanwang Sect to hide the words, and very briefly revealed what Chu Weiyang was going to do to the Fifth Brother. Chime is the tip of the iceberg.

Chu Weiyang would not tell the whole plan until it was actually done, or at least until he saw the possibility of it being done.

But even if it was just such a few vague words, the fifth chime, which was willing to grasp any possible attempt, agreed without hesitation to Chu Weiyang to find for him the other more vast areas of the Nine Chambers of Laibao Immortal Realm. Territory boundaries, it is best to have an accurate map that is accurate to a mountain and a river.

Now, before this map has been sent to Chu Weiyang's hands, the Taoist can't wait. After using the continuous mountains where Feijiufeng Taoist Temple is located to prove the feasibility of such a method of pulling the Sumeru barrier, Entering the second stage of the empirical method, at least the talisman formations between the spiritual mountains and beautiful waters required for a complete fold will be deduced one after another.

Not to mention the real layout in the mountains and fields, at least it must be imprinted on the map in Chu Weiyang's mind, and through this process, Chu Weiyang hopes to be able to follow the different mountains from there. In the Feng Shui Kanyu talisman formation that "varies from person to person" based on the potential and hydrology, we can find a certain rhythm that this vast world should have from the disorder that comes from thinking.

Perhaps at a higher level, Chu Weiyang can connect the traditional and simplified worlds, so that whether it is measuring a world or using this method to "package" the nine worlds of Baoxian, it will be possible to Everything has gone from an almost impossible fantasy to something that can actually be accomplished by one or two golden elixir realm monks.

This road is destined to be very difficult.

But Chu Weiyang decided to give it a try and really started to put it into action further.

Of course, apart from these true thoughts that are unknown to outsiders, in name only, because Chu Weiyang has not seen the "consumables" of the Jindan series for deducing Taoism for a long time, he is unintentionally deducing the Jishen Tao Dharma Sutra. Because of this, Chu Weiyang, whose patience was completely worn away, was ready to no longer wait for his master's arguments, but to take action himself to prove his body and Taoism.

As for the mentality and behavior of such a "Taoist idiot", Chu Weiyang has used a complete secret book that induces celestial phenomena and the "Jade Book" as the most difficult disguise in the world to break.

As for Chu Weiyang, who was already in an invincible position, he naturally regarded those Hunmeng Dharma monks who were about to be bumped into by him from another angle as being smelted into his own body. Consumables among Xuanhuang Baobao!

Even in the past when the Sanyuan Ji Zhen Realm was most seriously troubled by the crisis of life and death, Chu Weiyang was not a murderous person. On the contrary, except in Chu Weiyang's opinion, except for the use of killing methods, Chu Weiyang Weiyang even showed more restraint than 90% of the Yuanmen monks at certain times.

But in the face of the real non-human existence, there is no so-called monster transformation into a human body, and the pure ferocious beasts and livestock consciously still remain human and human forms after the transformation of pure ferocious beasts and golden elixir monks, this kind of murderous thoughts Restraint is gone.

Save all the creatures that can be saved, and the rest will be obstacles in the way of Chu Weiyang's great deeds. They are obstacles that must be cleared on the way for hundreds of millions of human beings to regain their lives!

The deeper you gain insight into the Hunmen Dharma, the deeper this thought will shine into the Taoist's thoughts and Taoist heart.

Moreover, unlike in the twilight and troubled times, Chu Weiyang did not dare to use the so-called "forbidden methods" excessively like in the past, for fear that ancient ferocious beasts like the old Taoist would be attracted by the forbidden methods again.

But in the realm of the Nine Chambers of Baoxian, under the protection of the real heaven and earth, Chu Weiyang seemed to be extremely unscrupulous when he used "forbidden methods" again.

This means that, unless they master at least the level of the Divine Power Sutra at the divine level, monks in the Golden Core realm are almost no match for Chu Weiyang's killing methods.

When they suddenly met, Chu Weiyang became one of the crazy dragons in the structure of the Ten Thousand Dragons Sacred Palace and the Heavenly Demon Dao Palace. It has become his only destiny!

With such a silent and wanton killing, Chu Weiyang even had the luxury to use his superb power at the supernatural level to lead the Qi to grind between heaven, earth and nature, destroying all the charm in that dojo, and even With interest, all the mess on the battlefield was arranged to look like the ending of a battle between good and evil.

And it was during this process, with the mutual cooperation between "Taiyin Refining and Dream Marriage" and the Tongyou Talisman Formation, that Chu Weiyang effortlessly eliminated all these non-human beasts. While being smelted into the treasure weapons, they also imprisoned all the remaining chaotic mental powers of their souls that were connected with the inheritance of Taoism and the Divine Power Sutra.

It is rare that the transformation and sublimation of the past have become the mysterious treasure mirror of the magic weapon series. With the opening of the tadpole characters, the divine form condensed in the past is still only a very small part of the tadpole. Words carry the foundation of the various arts of cultivation.

But from this moment on, more true spirits were smelted into the tadpole characters of the Netherworld Talisman Array. In an instant, the Yin Ming Tao Palaces stood up, and the Yin spirits transformed by the True Spirits began to form. In the torrent of memories that carried the complete supreme sutras and classics, they transformed and sublimated in an instant, turning into a complete divine form.

And such tadpole words are accompanied by the transformation and sublimation of Xuanzhen Baojian into a magic weapon of the Golden Elixir series, and accompanied by Chu Weiyang's unprecedented accumulation of Taoist secrets in the way of Yin, Ming, Ghost and Evil.

The Tongyou Talisman Formation, which is also imprinted on the Xuanzhen Treasure Mirror, has been transformed into a level rarely seen in ancient and modern times, and has been polished to a harmonious and flawless state.

The extremely prosperous tadpole characters, there are enough for a while, 10,800 tadpole characters, together they have created today's supreme Netherworld Talisman Array.

And this also means that even if we abandon the various cultivation arts that Chu Weiyang has successfully refined in the past, based on the original concept, it means that Chu Weiyang still has a grand structure that can truly accommodate all kinds of ways and methods.

That was a situation where all kinds of methods were truly smelted in one furnace. It was equivalent to Chu Weiyang describing and imprinting all the aspects of the entire dazzling world in the form of words!

This is as innovative as "packing" and "transporting" the Nine Chambers of Baoxian. It is even better at the purely Taoist level. After all, the Nine Heavens have already collapsed, and the Ten Grounds have also collapsed. For two sections, this means that the world is not permanent, and perhaps one of the world will eventually usher in the day when the world will die.

That is the eternity of Taoism. No matter when it comes, the colorful and brilliant aura of Taoism will be enough to span through the ages. One day, the truly outstanding Taoism will be enough to teach people to master the power of opening up the world. At that time, they can recreate the world. Maybe it's just the mysterious aftertaste of Taoism.

And it was as if Chu Weiyang had already begun to measure the mountains and fields in person. The moment Chu Weiyang thought about such things that were destined to be great achievements, he had actually started to do them.

Of course, in the process of exploring the mountains and harvesting scriptures and Taoism, what Chu Weiyang encountered was not only the battlefield of bloody battles anchored in the beautiful mountains and rivers, but also the supreme mineral veins. A great monk in the golden elixir realm.

In fact, the main force in the real fight is still those monks in the elixir realm.

Of course, it was impossible for Chu Weiyang to teach these monks, who were a whole level lower than himself, to escape in the slightest. In the moment when they were suppressed one after another, Chu Weiyang even captured them at the same time. In front of all the monks in the realm of elixir realm, Chu Weiyang "slaughtered and killed" them on the spot. Using the most bloody reality, he taught this group of people to realize that the practice of Hunmeng method has reached a certain level. The truth behind the golden elixir realm.

After all, compared to those monks in the golden elixir realm who have become truly inhuman, these monks in the elixir realm still have room for redemption.

And it was during this "wandering" process that suddenly, at a certain moment, Chu Weiyang stopped at the top of the mountain where the smell of blood still lingered, and looked into the distance in confusion.

When he saw it, in the first ray of spiritual light, Gong Wanzhu's figure turned into a ray of blood in an unprecedented embarrassment, and he was escaping through the air.