Dimensional Invasion of the Real Earth

  Chapter 1848 Seed

  1864, seed

  There is no absolute right or wrong in this world, it is nothing more than the pros and cons of choosing.

  The immediate interests and the future interests, which one is the greatest interest, and who can eliminate it?

  How meaningful is this comparison?

   Tathagata naturally understood this, and because of this, he smiled wryly in his heart, feeling that he was on the edge of a dead end.

  But this strong contrast also made Tathagata fully understand where the biggest mistake of his prehistoric Buddhism was.

   Irritating for success is a taboo!

  Too quickly allowed the Honghuang Buddhism to enter its heyday, and also caused the Honghuang Buddhism to lose its most stable foundation. Once there is an irresistible risk, they will also be greeted with an extraordinary defeat.

  How could he not know that the appearance of Na Wutian was the opening of the greatest catastrophe of Buddhism in the prehistoric world?

  He knew that even if he stayed in the prehistoric world, he would not have the slightest ability to change the general situation.

  He stepped into the heavens along the way, and put down the noble Buddha throne of "heaven and earth, I am the only one", why didn't he feel a great relief in his heart?

  Looking back now, how wise my choice was!

  Back then, my own 'master' Tongtian leader must have been obviously angry about this, right?

  Compared with his respect for his master, the two great saints of Buddhism are a bit indescribable.

  As the Buddha of the prehistoric Buddhism, Tathagata is the one who knows the most about the 'temperament' formed by the prehistoric Buddhism.

  The reason why the prehistoric Buddhism is eager for success is not to guide Zhunti to repay their "wish" before they became sanctified more quickly?

  When the Journey to the West is over, and when the Buddhism has introduced the Dharma to the Great Tang, the orthodox place of the prehistoric human race, the two Buddhist sages have already got what they need. In other words, their previous wishes have basically been fulfilled.

  They no longer care whether the prehistoric Buddhism is still at its peak, or whether there will be a huge trough after this peak.

  They have traveled lightly, and all the burdens have been completely unloaded.

  For them, it is nothing more than a new batch of personnel in the future of Buddhism.

   It takes some time for them to cultivate as saints. Even if it takes a long time, as a saint, don't they have time?

  Thinking of this, the only thing Tathagata can do is to smile wryly in his heart.

   "If you don't become a saint, you are just a chess piece in the hands of others!"

  Back then, he was turned into a beard by Lao Tzu, wasn't he involuntary? No matter how much he objected in his heart, he couldn't change his arrangement as Lao Tzu's master.

  He even once doubted whether it was his original destiny to become the Buddha of the Great Desolation Buddhism.

  Perhaps because of this, he was eager to get rid of the interference of fate, and chose to cooperate with the sage Jieyin Zhunti, and became the true spokesperson of the Buddhism of Honghuang Xitian.

  But now it seems that everything is empty?

  Is this path also within the calculations of Laozi and Shibo?

  If you think about it carefully, the Tathagata is probably also in Lao Tzu's thinking. Isn't the fact that there are many factions in the prehistoric Buddhism the best manifestation?

  When the prehistoric Buddhism is aiming for the common goal of prosperity, many factions can still condense into a rope, but what about after the prosperity?

  The fruit is already ripe, how to divide it has become a real big deal, no one wants to get the scarce share, right?

  Isn’t it just because of this reason that I escaped from the prehistoric situation logically?

   Seriously, those Buddhas and Bodhisattvas don’t want to leave as a Buddhist Buddha. Isn’t there a way?

   But what about the facts?

  As soon as he said it, it was just a lie to persuade him to stay. Those who wished him to leave probably accounted for the majority, right?

   Now they succeeded and got what they wanted, but what happened?

  He didn't need to go to Honghuang to check at all, he knew that now Honghuang Buddhism has lost its former prestige.

  Infighting must have been done openly, even if they knew that the enemy was right in front of them.

  He has also read the history of the Ming Dynasty. During the Chongzhen period, for the sake of their immediate interests, what did the Donglin Party members not ignore?

  Except for a limited number of Buddhas, most of the other prehistoric Buddhist sects probably don't care whether the Buddha above is Tathagata or Wutian, right?

   It must be admitted that Tathagata's conjecture couldn't be more correct.

  If there were no heavens, the future would be basically the same as Tathagata predicted.

  In the prehistoric Buddhist sect, when Wutian came to take over the throne of Buddha, there were indeed some rebels.

  But what are the number of these rebels compared to the number of people who accept Buddha's replacement with peace of mind?

  Although it can’t be said that it’s a drop in the bucket, it’s pretty much the same, right?

   Those rebels, martyrs, are they really for their inner beliefs?

  All that was left to the Tathagata was shaking his head in his heart. At this moment, he seemed to have a great realization, and realized that he, the so-called Great Buddha, was not that important.

  The entire prehistoric Buddhism is not as beautiful as I imagined. The prehistoric Buddhism that outsiders see as invincible is actually a mess.

  Thinking about it this way, it seems that there is no regret in giving up.

  He stepped into the heavens and gave up the throne of Buddha, not only for the sake of more cultivation, but also for the sake of taking down the throne one day when he returns.

  But thinking about it now, it seems that this idea doesn't mean much, so what if you win it? Is the prehistoric Buddhism still as unchanged as before?

   Is it really the Buddhism that I need?

  Suddenly, he realized that the prehistoric Buddhism has never been his Buddhism, and it has always been the Buddhism that leads Zhunti.

  He is just a professional manager, and he only holds a small share in it. It seems that he has the final say on everything, but what really belongs to him has always been so insignificant.

  If his ideal is a professional manager, that’s all. The point is that his ambition has never been limited to this. This is the source of suffering, right?

  He has a real entrepreneurial heart.

  He has never been short of capital or anything else.

He also doesn't have the idea of ​​eating alone. From the perception of the prehistoric Buddhism, he is naturally clear about this. How many of the prehistoric Buddhist sects are truly with the same heart and mind as the two sages of Jieyin Zhunti? Can't come out?

   It's like burning a lamp. If someone defected from the vice-master of Chanjiao and entered Buddhism, will his status be improved?

   What people want is to improve their cultivation and become the burning Buddha. It seems that they have succeeded, and they have obtained what they want, but in reality?

  After getting it, didn't you think about taking it to a higher level?

  This is human nature, right?

   In other words, once Ran Deng finds another way to get him to another level, there is a high probability that people will abandon him without hesitation and continue to betray him, right?

   If there is one, there will be two. This is the ultimate principle of the world.

  Have betrayed once, will you be afraid to betray again?

  Lan Deng is like this, what about other people who entered Buddhism from Chanjiao?

  Even if morality is much higher than burning lamps, it is not unshakable, right?

  He found that it seemed easy for him to win over Manjusri, Puxian and Avalokitesvara. When the Buddha was still Tathagata, Manjusri, Puxian and Avalokitesvara were still in the Buddhist sect, with prominent positions and great power, but after he left?

  Will those original descendants of the prehistoric Buddhist sect allow this situation to continue?

   You can know the ending almost without thinking about it.

You know, even when he was sitting on the throne of the Buddha of the prehistoric Buddhism, these people were more or less excluded. Compared with the direct line, isn't this already obvious?

  He had the answer in his mind, but he also knew there was no need to rush.

   When he really made a move, it was after he stepped into the sub-sage, and even after he proved the Hunyuan, he was even more convincing.

  The deterrent power of the sage, he Tathagata is very clear.

  He not only wants to create a separate group company, but also wants to completely acquire Honghuang Buddhism in the future, so that his original professional managers can truly become major shareholders.

  Since this is the case, it is natural to be cautious.

   It's like he already has Manjushri Puxian and others in his mind, but he thinks that it will not be too late to let these people take the time to return to the prehistoric and step into the heavens again.

  Because of some analysis, even if you tell the other party, it is not as useful for them to see it with their own eyes and experience it in person.

  He still doesn't know that Avalokitesvara has embarked on his own path, otherwise he wouldn't be able to sit on the Diaoyutai like this.

  But one thing must be admitted, that is, once a person has a little doubt about the prehistoric Buddhism, he will naturally stand on the same line with the current Tathagata.

   It's just a question of whether to be recruited or to become one of the founders of a new company in the future.

  Recovering from countless thoughts, Tathagata ended with a Buddha's name in his heart, and beside him, neither Fang Yun nor obsessed with Liu Hao paid any attention to it.

  They also vaguely found that the Tathagata had some insights, but so what?

  How much does what others realize have anything to do with me? Do you have to let others explain it to you?

  How can there be such a reason? Ordinary people may ask a question when they are curious, but at their level, there are not many things that can really arouse their curiosity. At least Tathagata cannot do this.

  How to say, I didn't see the sublimation from the Tathagata, and for them, it was nothing more than that.

  None of the three of them spoke, as if the situation of Liu Bang's Han Empire was still very exciting.

   This kind of time lasted for a long time, but it was still the Tathagata who broke the silence. He could no longer learn more from it, and naturally lost interest.

  He also understood what he needed to do next, that is, traveling.

  To watch the whole Liu Hao Earth, to watch all the worlds you see along the way.

   This time, he made up his mind and just watched it. He didn't want to be like the previous third brother's site, where he did his best without going to one place, and he must want to leave his own inheritance in it.

  He didn't say much, he just told Liu Hao and Fang Yun his thoughts, and then drifted away, as if everything was so quiet when he arrived.

   "Next time I see you, I really want to call you fellow Taoist!" Obsessive Liu Hao expressed his feelings.

   "He is the Buddha!" ​​Fang Yun's words sounded like ridicule, but in fact they were recognition of the other party.

   "You said, what principles did he realize this time?"

   "I just passed a bump in my heart, but this bump is also the key!"

   "Yes! Buddhism should never be underestimated!"

  Fang Yun nodded slightly: "Fellow Taoist walks in the heavens, but can you promote the way of a hundred schools of thought?"

   "Naturally, that's all!" Obsessive Liu Hao chuckled, but he was serious in his words: "Some even if the civilizations converge, the poor will not give up, but the future effect is hard to predict!"

   "That's enough!"

  In this regard, the interests of the two are unprecedentedly consistent, and they both think that one day in the future, the way of a hundred schools can compete with the prehistoric Buddhism and Taoism.

  But they also know that even if it can be achieved one day in the future, it will be a distant future. Things like heritage have always been very important.

They hope, but they are never anxious because of this. On the other hand, they also have something in common in the pursuit of the foundation. They all believe that the most important thing is whether the foundation is stable, otherwise no matter how beautiful it looks, a certain An accident appeared, and it disappeared without a doubt.

  They all believe that as long as the seeds are planted, even if the process is full of wind and rain, as long as they germinate, as long as someone learns, it will definitely spread, and there will definitely be people who are really passionate about it and will promote it by themselves.

   This is the inheritor they really need.

  Back then, in the world of mortals cultivating immortals, in the world of mortals, there were countless courts and countless scholars, but the obsession with Liu Hao was not just throwing down a book and planting a seed?

   If he really wants to do it, how much effort does it take?

   But after careful consideration, he still gave up. Heretics are likely to be rejected by the world of mortals cultivating immortals. The more important thing is that he is betting on the power of spontaneity.

  He has unparalleled confidence in this, and believes that any scholar who discovers it will not be able to choose to give up, even if the mainstream of his world is cultivation.

  He is not worried at all. After these scholars have their own power, they switch to the mainstream practice of the original world. What he wants is to spread the seeds everywhere, not necessarily two so-called giants rising among these pioneers.

  Sometimes, moistening things silently is the most beneficial choice.

  Because only in this way can they be ignored by the mainstream world and wait for them to really react before they can truly grow into a behemoth and possess their own status.

   On the other hand, if the initial entrants, there are one or two giants, maybe there will be crazy suppression from the mainstream world. Repelling dissidents has always been the nature of intelligent creatures.

  The so-called huddling together for warmth has always had a premise, that is, this 'group' must truly form a 'group'.

   Otherwise, if three or two people hug each other, and the cold wind blows, not everyone must be frozen face-to-face, how much can survive?

  Under the circumstances that it is impossible for him to stay in one world for a long time, such a choice is the most correct.

  If you change to Fangyun, there is a high probability that it will be the same, right? His smile and nod just now, isn't it the greatest approval?

  (end of this chapter)