Dimensional Invasion of the Real Earth

  Chapter 1849 Repulsion

  1865, rejection heart

  The Tathagata left without taking a trace of clouds, and the hut was restored to cleanliness.

   Obsessed with Liu Hao and Fang Yun but have their own ideas.

  The last thing Fang Yun wanted to see was the Zhou Han that Tathagata had established. Not to mention anything else, but he had a heart of resistance to Buddhism in his bones.

   Taoism cultivates this life, and Buddha cultivates the afterlife.

  On this point, Fang Yun's inner choice is already very clear.

  Why did he start to study immediately after he came into contact with Taoist exercises and supernatural powers, to comprehend the truth of heaven and earth in it, because he understood that Tao is a state, and it is a statement of the laws of heaven and earth.

   In other words, any cultivator is positive, no matter what big ups and downs are in front of them, they will step over without hesitation, even if they know that if they take a step forward, they will probably die on the spot.

   I heard that it is okay to die in the past, this sentence already clarified all the problems.

   Conversely, no matter how Buddhism explains it, what they tell the world is still the afterlife.

  It seems that all the practice in this life is just to accumulate merit in the next life, to make the next life have a better birth status and so on.

   They almost outright overruled the present.

  The 'negative' among them is what worries Fang Yun the most.

  He didn’t want the ‘passivity’ of Buddhism to be brought into his Zhou Han family. His world of Confucianism and Taoism had just begun, and what Fang Yun most wanted to see was a passionate attitude towards the future.

  What is merit?

   Isn’t it what Buddhism says?

  Standards are not in the door of Buddha?

  They say that 'saving one life is better than building a seven-level pagoda', but they never care whether this person is worth saving?

It seems that they only need to get rid of this person and get the merit of saving people. As for the butterfly effect in the future caused by saving this person, so that countless sentient beings lose their lives because of this person, they will not care. ?

   It is also because of this that they have an extraordinary pursuit of "putting down the butcher knife and becoming a Buddha immediately".

   It seems that this 'butcher' was convinced that all past sins were completely eliminated after they entered Buddhism.

   From another perspective, they have ignored the laws of the world.

  What they want is that the power of theocracy is higher than that of the emperor, and in their bones they still look down on the world.

  Fang Yun didn't want Tathagata to step into his Zhou Han, and there was another important reason:

   That is, the Tathagata in front of me has not really experienced the baptism of Confucianism and Taoism, and has not incorporated many Confucianisms into the Buddhist scriptures like later generations.

  He is very clear that once Tathagata goes to Zhou Han, he will be influenced by Zhou Han Confucianism, absorbing many Confucian essences, and pushing his Buddhist morality up again.

  Even if this kind of push is a good thing in Fang Yun's view, he doesn't want to get this karma.

  Because of this cause and effect, you can indeed benefit a lot from Buddhism, but because of this, there must be a lot of karma to follow.

  The trouble here is not just for a while, but is likely to be entangled with each other for countless years to come.

  When Confucianism influenced Buddhist scriptures, wouldn’t Confucianism not be influenced by Buddhist scriptures?

  If the negative thoughts of Buddhism are also absorbed by Confucianism, Fang Yun will not only be depressed.

   It's just that even if this thought is strong, Fang Yun can't say it in front of the Tathagata.

   It's not that I'm afraid of Tathagata, nor is I really afraid of Buddhism, but once I mention it, it's really not much different from declaring war.

  I forbid you to enter Buddhism, no matter what the reason, for Tathagata, it is not just a simple rejection, but a denial of Buddhism.

  In the way of ‘Tao’, when you deny other people’s way in front of others, it is equivalent to telling the other party: “This is the beginning of the dispute between me and you!”

  What else can Tathagata do? I can only take it, and there is not much difference between it and immortality.

  This is already the same as slapping someone's face in front of them.

  Actually, if he had a choice, Fang Yun would be more happy to see a Tathagata Buddha who is used to bewitching believers, rather than the Tathagata who identified his inner path just now.

  He was worried, but most of them were also a little fortunate. When the Tathagata left, he was heading north. Obviously, the first place to land was probably in the world of One Piece.

   "I don't know what the Tathagata will think when he sees the pirate area Tianlongren?"

On the side, the voice of obsessed Liu Hao came faintly, and the gloating in it had no hidden meaning at all, as if he was ready to watch the play, which made Fang Yun stunned, but soon, the corners of his mouth also had some Tilt.

   "That day, the dragon man is very similar to the Great Desolate West Paradise?"

  Fang Yun immediately raised his doubts. Obviously, all he wanted was a nod from obsessive Liu Hao.

   "Hahaha..." The obsession Liu Hao seemed to be unable to hold back anymore: "Not only are they similar in shape, they are almost the same!"

   What he said was not a joke.

  Hong Huang, Xiniu Hezhou, the place controlled by Xitian Buddhism, who doesn't know how high the status of Buddhism is?

   Among those human kingdoms in Hezhou, Xiniu, which one is not crawling under the Buddhist Spirit Mountain?

Even if they are not even qualified to crawl, even if a monk who has not stepped into the path of cultivation at all enters these human kingdoms, he will receive top-notch courtesy, asking for money and people for others. .

Even if the monk just made an unintentional remark, such as wanting to build a temple in that place in this country, the next day, when the monk wakes up, the temple in his heart has probably been built, and it must be magnificent inside. of.

   This is the real influence, as if invisible, but without leaving any dead ends.

  In the Journey to the West, all human beings died within 800 miles around Shituoling. When you enter the Lion Camel City, Monkey King will tremble with fright. Doesn’t it already explain everything?

   Don’t tell me that the Buddhist sect on the Lingshan Mountain in the West Heaven knows nothing about the situation of Shituoling near Lingshan Mountain!

  The cruelty of the blue lion and white elephant, how could Buddhism not understand?

   Knowing about it, they released them as a catastrophe on the Journey to the West. Obviously, these Buddhas and Bodhisattvas already had the answer in their hearts. Knowing this extremely cruel future, they still made a choice without hesitation.

   At the end of the day, they don't care about it at all!

  For the success of their journey to the west and the true transmission of Buddhism to the east, what can they not sacrifice?

  Anyway, it is impossible to cut their own flesh. The pain of others is nothing more than reciting a few sutras.

  This time, because of the connection of the heavens, because Liu Hao stepped into the prehistoric world, Sun Wukong's temperament was preserved a lot, and the green lion and white elephant died, and Manjushri and Samantabhadra lost face.

  Even if Manjushri Puxian chose to temporarily suppress it for the sake of the "big picture", the resentment in his heart will probably last for a long time to this day.

  Even if Manjushri Puxian has more or less fully understood his own way after he stepped into the heavens, it is impossible to let go of this resentment lightly, because it is about face, and one day he will have to make a break with Monkey King.

  Of course, in this decision, it is probably impossible to distinguish between life and death, a mere mount, or a mount captured halfway, even if it has a certain status in Manjushri Puxian's heart, it is impossible to be so high.

  At least, whether it is Qinglong Liu Hao or Obsessed Liu Hao, they did not see Monkey King seeing Manjusri and Samantabhadra, saying hello, although it cannot be said to be completely ignored, but it is not much worse.

   Conversely, why is Manjusri and Puxian not like this?

  This 'cause and effect' also.

  The sage will fight a big battle for the sake of face, so naturally he will follow suit.

Having said so much, there is still one point, that is, Manjushri and Puxian do not really care about the lives of the blue lion and white elephant. One day, when they saw a blue lion or white elephant during their travels, they subdued it. It replaced the original mount.

  This is the prehistoric Buddhist Bodhisattva, they are still like this, let alone the people below.

   These lowly people are even more confident, right?

  Didn’t Fang Yun take strict precautions against this before?

   So far, no Buddhist master from the prehistoric age has stepped into the Zhou Han land that Fang Yun finally established?

   Obsessed with Liu Hao's answer, Fang Yun's originally raised mouth corners were closed for a while, and his brows were even more slightly wrinkled. After a while, he shook his head, as if thinking of something again, and then put down his frowning brows:

   "It's okay, there is such a mirror placed in front of Tathagata, it can touch him to some extent!"

Liu Hao, obsessed with obsession, naturally guessed Fang Yun's scruples: "The Tathagata is originally a treasure. When he worshiped under the Tongtian sect, Sanqing was still in Kunlun and had not separated. What the Tathagata has learned is not so much from Tongtian. Yu Sanqing also!"

   "Fellow Daoist means that when many treasures are transformed into Tathagata, then the Mahayana Buddhism is only instilled by the Taoist Heavenly Venerable?"

   "That's true!" Obsessed Liu Hao nodded; "It should be noted that when I transformed into a beard, Duobao didn't kill the corpse even if he turned into a Tathagata, so how much Mahayana Buddhism can he experience?"

   "Your argument makes sense!"

  Fang Yun responded softly, and then asked another question: "What does fellow Taoist mean, that Tathagata will truly absorb Mahayana Buddhism during this tour and use it for his own use?"

   Seeing the obsession Liu Hao continued to nod, Fang Yun became even more depressed: "If this is the case, then he will definitely stay in Zhou Han for a long time!"

Seeing this, Fang Yun just laughed: "Sometimes you know that cause and effect come first, but you can't avoid it. So what can you do if you are unhappy? Among the many principles of Buddhism, how many of them come from Confucianism? Don't you think that you don't have a concept in your heart?" ?”

   "Forget it, talent is the number of days!" How could Fang Yun not understand the truth: "It is best that the Tathagata can absorb enough Confucianism before stepping into our Zhou Han!"

   "It seems that you are very displeased with this karma!"

   "Who would like an extra trouble?"

  Fang Yun's wry smile did not bring Liu Hao any sympathy for his obsession: "Fellow Daoist, it is best to pray that the Tathagata will not transform you, Zhou Han, otherwise the karma will be great!"

  As soon as these words came out, Fang Yun was almost stunned on the spot, obsessed with the guesses in Liu Hao's words, in Fang Yun's view, it can be said that it is almost 99% sure.

   Walking all the way, accumulating all the way, to where he is in Zhou Han, the accumulation is probably enough. In Zhou Han, a place with the strongest Confucianism, isn't transformation a natural thing?

  Is the smaller cause and effect you want still possible?

  He only felt bitterness at the corner of his mouth, and many thoughts flashed through his mind, such as blocking the Tathagata before he stepped into Zhou Han?

is it possible?

   With the luck of the Buddha, the Tathagata of the prehistoric world, even if it is blocked for a while, it is impossible to block it for eternity, right?

   If you really do this, it is very likely to turn this 'good karma' into a 'bad karma', which means more hatred.

   Preventing people from becoming enlightened is like killing their parents. Fang Yun understands this truth.

  There are still two great saints in that Buddhist sect. In the future, those two great saints will inevitably appear in the world under their feet. If Fang Yun has not stepped into Hunyuan by then, how should such an enemy choose when he sees himself?

   If you can't feel threatened, you really killed him, right?

  With the character of Jieyin Zhunti, is there anything they can't do?

Fang Yun could only extinguish this idea. The reason why he had such an idea was that he knew very well that once the Tathagata broke through the sub-sage realm in his Zhou Han territory, he would inevitably leave many Buddha-natures at the place where he broke through. Sex will not only affect the surrounding Zhou and Han populations at the time of Tathagata's breakthrough, but the remaining Buddha nature will also last for an unknown number of years.

  If one day the Tathagata proves the Tao in the future, the Buddha nature here will only continue to strengthen, and even extend to the end of the world.

   In other words, Buddhism really took root in Zhou Han, and the negative thinking mode of Buddhism that he was worried about would really be implanted in Zhou Han under his tent, and even affect the most holy world of Confucianism and Taoism.

  He was worried about this, but after thinking about it, he didn't seem to have a good answer, and he seemed to have to let it go.

  Perhaps the only thing that can be done is to firmly grasp this cause and effect, like a handle, and in the future, ask for more benefits from Tathagata and Buddhism, right?

  How can the prehistoric Buddhism be so instigated?

  From Liu Hao's mouth of obsession, how could Fang Yun not guess it?

That's clearly in the same line as Jieyin Zhunti, and the speed of picking up bargains is very fast. When paying, there is endless tweaking, urging again, and the possibility of not admitting it is not impossible. His eloquence is not bad at all, the art of sophistry, Buddhism Always the best group.

  Fang Yun found that he could only grit his teeth and admit it.

  But in Liu Hao's obsessive mind, there is another way to stop him, that is, simply let Fang Yun sacrifice himself, and greet him from a distance before he finds out that Tathagata is about to break into Fang Yun Zhou Han.

  Of course, I greeted the other party, but I didn't want to introduce him to Fang Yun Zhou Han, but I simply pretended to be happy and sat down with the Tathagata, and talked about it!

   Isn’t Fang Yun himself a Confucian encyclopedia?

   Is there any Confucianism that Fang Yun doesn't understand?

  Isn’t it enough to explain until Tathagata has thoroughly integrated these Confucian theories into Mahayana Buddhism?

  As long as Tathagata's breakthrough did not happen in Fang Yun Zhou Han's territory, the biggest worry would not exist.

  After the breakthrough, the Tathagata, there is a high probability that he no longer has the intention to continue to visit Zhou Han, right?

  At this time, if you don’t find a quiet place to strengthen yourself, then you are not Tathagata.

  (end of this chapter)