Chapter 1875 Bai Suzhen

  1891, Bai Suzhen

  Tongtian feels that the continuation of this catastrophe seems to be just right, and it is also the best time to spread the Baijia system.

  In the chaotic era where the entire prehistoric world was chaotic, competition was everywhere, and it didn't matter if there was more.

   Conversely, if the prehistoric world had been peaceful, this scramble and struggle would come to the fore, and those high-ranking gods might use this as an excuse to severely suppress it.

  He didn't know whether this was also in Liu Hao's calculations, and he didn't think too much about it, preferring to push it to God's will.

  He also saw that there was not only competition but also a lot of cooperation between Dongsheng Shenzhou qi practitioners and hundreds of monks.

  Cultivation, there are tens of thousands of paths, and there are many differences between them, but there are also many similarities.

  It is like Taoist thought, which has been spread in the human world so far, how can it be no different from the original version?

  How could the thoughts in the world not 'corrode' the original home thoughts?

  Aren’t the yin and yang schools among the hundreds of schools almost all born out of Taoism?

  For a monk who already has a full understanding of Taoism to choose the system of Yin-Yang School in his minor, isn't it easy?

   Within your Confucianism, is it the opposite of Daojia?

  How is that possible?

  That Kong Qiu asked Lao Tzu. In other words, in Confucianism, hasn’t Taoism’s perception of heaven and earth been inherited a lot?

  When you let go of your prejudices, you will find that your original knowledge can also be fully utilized in the Hundred Schools of Practice System, and you can also 'power' these hard-earned knowledge.

   Wouldn’t it be nice to have one more power? Wouldn't it be nice to have one more means?

   These principles, once tried, how much of the original paranoia in the heart will remain?

   Don't think that these monks who have not yet reached the immortal rank can resist this temptation, and their ideological realm is not as high as imagined.

  Perhaps because of environmental factors, for example, the entire group of Qi practitioners now have a lot of scruples about monks of the Hundred Schools, so they will not try it in private.

   For those of them who are used to wandering in the world of practice, danger is everywhere, and the method is to save their own life if they have one more copy, so they can't cherish it too much.

   Don’t think that all Qi practitioners have a systematic inheritance, and there are countless casual practitioners among them, who got a practice method by chance and stepped into the practice world!

  This group of people don't care about the so-called system. For them, even changing the family is just a matter of moments.

   Between portals, there must be portals first.

   It's just that they don't know yet, and the biggest boss in their hearts, Sanqing Sage, doesn't care about it at all.

  The saints are confident. As the founder, Liu Hao, isn’t he still unproved?

   Which one of them doesn't know that Liu Hao himself, although he is the founder of the prehistoric Hundred Schools of Practice System, his major is Taoism.

  After that guy created this system, it seemed as if nothing had happened at all, and he never paid attention to it, or he didn’t see it when he saw it, and just let it develop, just watching from the sidelines.

On the contrary, it is their real people who accelerate the spread of the practice system of the Hundred Schools, such as Jiang Ziya, who is now more willing than anyone else to spread the way of the military to the entire prehistoric world, such as Zhao Gongming, who has personally learned the business way Its controllers are almost only people from the Taoist sect.

   Such a system of hundreds of schools, even if Sanqing and others were wary at first, most of them have disappeared now.

   Isn't Tongtian in front of you like this?

  He has seen with his own eyes that Zhao Gongming has benefited greatly from this. The three corpses of Zhao Gongming, who became the "God of Wealth", have now caught up with the incarnations of many old quasi-holy three corpses.

   If there is no business way, how long will it take to achieve such an effect?

   Must be billions of years, right?

  He, the chief disciple of the outsider, has wasted countless years because of the list of gods. Now that he has such a shortcut to catch up with his original companions, how could he be unhappy as a master?

  Tongtian doesn't think that his second brother Yuanshi Tianzun will disagree with him in this regard.

  Didn't people shout "the general trend is irreversible" every day?

  The emergence of the Hundred Schools of Practice System has already been recognized by the prehistoric world. Isn't this also a general trend? Even if my second brother doesn't think so in his heart, he has to approve it, right?

Besides, it's not that people didn't get benefits from it. Although Jiang Ziya still didn't kill the corpse, he was on the verge of extremes, but he could do it if he had the chance. quasi haha?

  Jiang Ziya, that was the protagonist of destiny when Yin and Shang conferred gods. Even though the catastrophe had ended countless years ago, the power of catastrophe in his body really dissipated completely?

But Tong Tian knew that the God Whip is still on Jiang Ziya, even if the newly opened Conferred God this time, the God Whip is still effective. Those whose blessings are not deep enough, if they are hit by Jiang Ziya's God Whip , the possibility of going to the Gods List is still huge.

   Such Jiang Ziya, Yuanshi Tianzun who said 'no future' and 'doesn't pay attention', really doesn't pay attention?

  Tongtian, the resentment towards Yuanshi Tianzun is not the slightest bit.

That's right, the good second brother, but if you're a real brother, you can fight as long as you fight, but you don't talk about martial arts. It's fine to bring your elder brother to beat yourself together. At critical moments, you even bring outsiders to fight him together. In such a situation, it would be strange if the resentment in Tongtian's heart could dissipate.

  The saints don't care about this, because they are already one of the beneficiaries of this new group company, and they still have a lot of shares.

   Just like Tongtian, Zhao Gongming monopolizes the way of business, not to mention the most influential Confucianism among the hundreds of schools, the idea of ​​"there is no distinction between teaching and learning", doesn't it come from Tongtian and from him?

   It’s said that it broke the sky, this idea is in the prehistoric, and its source can only be him, the leader of Tongtian!

  On this point, Tongtian must also share part of the profits on the Confucian way, whether it is luck or merit.

  Since this is the case, what else should he care about?

   Taoism is not as overbearing as imagined. Sanqing attaches great importance to the spread of his own Taoism in the prehistoric world, but the spread is more about the coverage of thoughts.

  This kind of coverage from thought is not about how many Taoist practitioners become immortals in the world every year, whether the coverage is wider, but a guide to the thinking mode of the world.

  Whether it is the inaction of Lao Tzu’s morality, heaven, or Lao Tzu’s inaction, he will infinitely elevate his own perspective on problems and look down on the state of affairs in the world;

   It is still Yuanshi Tianzun's "follow the way of heaven", follow the trend;

   Or the master of the Tongtian sect intercepts a ray of life from all living beings, and man will conquer the sky.

   These have long been rooted in the orthodoxy of the prehistoric human race, and have long taken root in the hearts of the living beings in Dongsheng Shenzhou, the traditional site of Taoism, and cannot be removed.

  This is enough for Sanqing.

  Besides these, all the problems of Taoist practice are actually just icing on the cake for Sanqing.

   Under the Sanqing sect, is there still a lack of combat power?

   People with high-end combat power, the disciples of saints have long been high above, not afraid of any party, even the most peak Buddhism.

  The entire court will return to heaven, and if the Sanqing really want to speak, don't they have the final say?

   Haotian can stop it even if he objects in his heart?

  Therefore, the Buddhism seems to be prosperous, but it is more like a flash in the pan, doomed not to last long. In the whole prehistoric world, Taoism will always be authentic, and Buddhism will always be a side door.

  They have long occupied the backbone of the prehistoric world, and they are the only ones who cannot be replaced by anyone.

   They have long been very transparent about this, and they have long since paid little attention to the ups and downs of their own family.

  They know that even if they fall to the lowest point, they cannot be replaced by others, and they will soon reach the peak again.

  Even if they see that their peak has not set a record and they are heading towards the trough again, they will never be depressed because of this. This time it won’t work, so come again next time.

  In contrast, once Buddhism is declining and wants to return to its peak, without their permission, it almost stays within delusions. This is the biggest essential difference.

   Therefore, they never worry that their status will be replaced by the Hundred Schools system in the future.

  Among these hundreds of schools of thought, how much they know most is derived from their Taoism.

  They only think that these are a supplement to their Taoist thought, only when these thoughts are an extension of their Taoist thought.

   Don't think that such thoughts are their self-deception and self-indulgence.

  Tao is basically a law, a statement of heaven and earth, and an expression of the world.

  All the expansion in it is a manifestation of Tao, which is the Tao in Sanqing’s mind.

   Is the system of hundreds of schools separated from the description of these "Tao"?

  How is that possible?

  Tao is the essence, law and law between heaven and earth. Everything that happens between heaven and earth can never be separated from the traction and existence of "Tao".

   Even the "science" in the modern world is not a description and utilization of the universe and the world?

   Therefore, they are orthodox, so they are the irreplaceable backbone.

   This is not derived from Hongjun, but Tao itself should be like this, and it can only be like this.

   These truths were still very ignorant to Sanqing who had just entered the saint stage, but now, with the improvement of Sanqing's cultivation and the sublimation of their realm, they more or less understood the essence.

   It is also because of this that they are more free and easy, and welcome all other paths, even if they are strange, even if they run counter to their thoughts, they will not refuse them.

   These, the chorus can't give them another angle of thinking, so that their understanding of Tao can be improved?

   For the real strong, what you think is a big event is not even worth mentioning in their eyes. What you think has a huge impact on them is just a small game in their eyes.

  The thinking of the saints is something that the saints will never be able to predict.

  Therefore, compared with those fighting and killing below, Tongtian focused more on those fusions.

  He saw some original qi trainers studying various ideas of various schools of thought in a decent manner while they were practicing, trying to choose a refinement that suits him, but he gave a slight thumbs up.

  He is most aware of the principle of bypassing. There are thousands of roads, how many are completely parallel and never intersect?

  Aren't the vast majority of roads always staggered forward?

  As long as these monks find something in common, it will be a kind of enlightenment for them.

  Knowledge itself, how could it be a sin?

  He lightly swept over half of the departure state, and suddenly, he saw a familiar figure, and at that moment, he knew who he was seeing.

There was a slight smile on his face, this acquaintance, he had indeed forgotten, before the person in front of him was born, he and Liu Hao went to check it out, at that time, the person in front of him was just a huge egg .

   This person is exactly Bai Suzhen.

   This disciple of Jiejiao, who was supposed to grow up under the teaching of Our Lady of Wudang, once again fell into the eyes of Master Tongtian by chance.

   It's just that he could see the catastrophe in Bai Suzhen at a glance. Obviously, Bai Suzhen, who has already entered the world, cannot escape even if she hides at home in today's catastrophe.

  He deliberately gave Bai Suzhen the calculation, and frowned even more.

   "Buddhism?"

  How could everything that should have happened to Bai Suzhen escape the face-to-face calculation of a saint?

   It can be said that all possible futures of Bai Suzhen flashed in Tongtian's eyes one by one, and among them, Fa Hai naturally appeared.

   "I went to Nanzhan Buzhou, and it's reasonable to face that Jinshan Temple bald donkey!"

  The Jinshan Temple is where Tang Sanzang lived when he was young. The Lingshan Tripitaka was introduced to the Tang Dynasty. Even if the dissemination is not ideal now, it is still a huge wealth for Jinshan Temple. Naturally, there will be many Buddhist eminent monks on it.

   Tongtian is clear about this, and even more aware of the rise of Buddhist monks, he must take action, otherwise, how can he tell the world that Buddhism is also a road to heaven?

   It's just that he didn't expect that the Buddhist sect would cut him off.

   How does this not annoy him?

   It's just that he didn't act rashly, isn't he the first to get the information by chance?

  Since this is the case, why worry?

  Furthermore, he also cleared that since Bai Suzhen was already tainted with the aura of catastrophe, it would be better to just let the incident continue. Anyway, according to his calculations, there is no need to worry about whether Bai Suzhen's life is in danger.

  Even if Bai Suzhen was finally suppressed by Fahai under the Leifeng Pagoda, so what?

   Isn't he able to overthrow it at any time?

  After such an ordeal, isn't it a good thing for Bai Suzhen?

  Using that Fa Hai as a sharpening stone for Bai Suzhen's catastrophe can be regarded as something that can be met but not sought after.

  He is also sure that Buddhism will never dare to extend the butcher's knife to Bai Suzhen. Do you really think that Tongtian has recently started to be a vegetarian because he has kept a low profile?

  On the contrary, Tongtian is more concerned about whether it is necessary to exchange the Wudang Virgin who has gone to the heavens to teach the disciples in fate.

  (end of this chapter)

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