Dimensional Invasion of the Real Earth

  Chapter 1876 Calculation

  1892, reckoning

   The matter of fate is beyond words.

  Why didn’t Tongtian know that the reason why the Holy Mother of Wudang and Bai Suzhen have not locked the master-student relationship so far is because of his appearance?

In the previous page, he and Liu Hao traveled to Dongsheng Shenzhou, and saw the unborn Bai Suzhen by "coincidental coincidence". At that time, Liu Hao left a "Peach Tree" in Bai Suzhen's hidden cave, even if this The 'Peach Tree' is not at the same level as the Great Desolate Heavenly Court, it is also a treasure.

  Liu Hao gave all of them as gifts. As Tongtian, who had figured out that Bai Suzhen had a predestined relationship with Jiejiao at that time, he naturally couldn't be stingy.

  At that time, Tongtian directly gave Bai Suzhen the most primitive version of the cut-teaching exercises, which was tantamount to directly helping the Holy Mother of Wudang to determine the relationship between her and Bai Suzhen, and even directly taught her, which naturally gave the Holy Mother of Wudang more freedom.

   It is also because of this that the Virgin Mary of Wudang, who was supposed to travel here for a while, did not make this trip, and this is what I see today.

  These butterfly effects went around in Tongtian's mind, and he also understood that there was no need to pull his disciples back from the heavens.

   As you can see, Tongtian will not continue to watch. He is willing to accept Bai Suzhen's disaster, but it does not mean that he is willing to see Bai Suzhen's embarrassment when she faces Fa Hai in the future.

  Although he had expected that Buddhism would not dare to take Bai Suzhen, what if something unexpected happened?

  Didn’t there be countless accidents when the Yin and Shang conferred gods? He didn't want such mistakes to continue to appear in front of him.

  He pointed casually, and a sword energy pierced through the space, directly submerged into the sea of ​​consciousness of Bai Suzhen who was walking in the street of the world below, but the other party didn't know anything about it.

It was a tiny Jade Sword Qi. Although it was not powerful, it was also a unique signature of Tongtian. Anyone who saw it had to bow his head. If he still dares to kill Bai Suzhen while facing the Jade Sword Qi, don't blame him Tongtian got mad at this.

   Hong Huang, who among the monks who have cultivated well does not understand the unique characteristics of the saints?

   Under the sage's sect, the understanding of each other is clearer than anyone else.

  For example, when the Buddhist sect targets Bai Suzhen in the future, it can be seen at a glance that Bai Suzhen is a disciple of the Jiejiao.

  Bai Suzhen like this, Buddhist masters really dare not kill her.

  Since Jiejiao retired, none of the three generations of disciples appeared in the mortal world, and finally one was born. If you still make a death move, that doesn't mean you are clearly announcing Jiejiao that you are not welcome in the world? Are you not allowed to appear in the world?

  How is this different from declaring war?

   That's not going to work no matter what excuse you use.

  Therefore, the Buddhist sect suppressed Bai Suzhen at most at that time, and after the suppression, they could not block her practice in the suppressed object, otherwise it would be another excuse for war.

Today, it is different. The real masters of the Jiejiao on the Yinshang Gods List have left the Gods List, and their combat effectiveness has become more advanced with the passage of time, whether it is Zhao Gongming, Doumu Yuanjun, or Yunxiao. In front of the top Buddhist monks, there is no fear at all.

   Once such a battle breaks out, even if Buddhism wins in the end, what will happen to the shock?

   How big should the final loss be?

  Can they hold up?

   Hold on, will the follow-up Chanjiao Renjiao directly fall into trouble and drive the entire Buddhist sect into a situation of eternal doom?

  For a mere Bai Suzhen, if the Buddhist sect really wanted to do this, he would be a fool, and it would be impossible to have the current Weihe.

  Tongtian, it is because of these calculations that he will not let his anger out.

  What makes him unhappy is still in the calculations. In the future of Buddhism, he cuts off the teaching and takes the knife, as if he has become a persimmon. How can he be happy?

  He chose to be patient, and he was still calculating that the Buddhism at that time really declined a lot, and it really needed a little 'Liwei' to announce the return of Buddhism in the prehistoric world.

  With the decline of Buddhism, he naturally had to gloat about his misfortune, and worried that his current actions would lead to changes in the decline of Buddhism, so he chose to continue to endure.

  It's not that he can't give Bai Suzhen better treasures, such as innate spiritual treasures. As a saint, he still has some collections.

  It's not that he didn't want to end up as the Virgin of Wudang to give Bai Suzhen a solution, but after thinking about it, he chose to wait, waiting for the Virgin of Wudang to do it herself in the future.

   Throughout the whole process, Tongtian ignored Xu Xian, even though he saw that Xu Xian would be in the Hundred Schools System in the future, and he did have a little practice in medicine.

   On the contrary, he was on the sidelines and thought a lot during the whole process.

   You know, Bai Suzhen is the daughter of Empress Nuwa who sits down and rides a snake, so it makes no sense that Empress Nuwa didn't find out.

   It can only be said that they did it on purpose at all, and also organized the possibility of Teng Snake's attack. Is it because Empress Nuwa has seen that Bai Suzhen is not in danger of life?

   Or has Bai Suzhen's daughter who sat down and soared a snake completely handed over to Jiejiao for teaching?

  Suddenly, Tong Tian remembered that Nuwa was no longer the former Nuwa, she was already the Lord of Humanity, so at most, she just took a look at this trivial matter, right?

  This junior sister who was too low-key in the past, now think about it, she is just low-key, and there is no shortage of talents in her account. Whether it is the Teng Snake couple or the golden phoenix sitting down, which one is not a quasi-sage?

   Just to release these talents who sat down, any force in the prehistoric world must also be 'full of sincerity'!

  It’s just like that monster clan, even if Emperor Juntai returns, how many monster clans will follow without any scruples when the Nuwa Empress gives orders?

Up to now, the demon banner is still in the hands of Empress Nuwa, she is just keeping a low profile, even if Empress Nuwa was a saint, when she **** off Empress Nuwa, he would have to be scruples, not to mention Now he is already the master of one way.

  A realm is a world, and the higher you go, the bigger the gap. Tong Tian knows this better than anyone else.

  Below the saint, he is just an ant in the eyes of Tongtian, but in the eyes of the realm of heaven, is the saint not an ant?

   In other words, these calculations by myself have long been out of Nuwa's eyes.

  Fortunately, I was still thinking about why people would just sit on the sidelines, but now that I think about it, it seems a little ridiculous.

  The one who is as proud as the sky, in the entire prehistoric world, there is no one who is more proud than him.

  Otherwise, when the Yin Shang conferred the gods, he would not have hesitated to directly confront the Four Great Saints with the Jade Immortal Sword Formation.

   But even he is like this, and he must admit that chance is something that is sometimes encountered but not sought after.

  The empress Nuwa was still his junior sister before, but now she has turned around and is the master of the way.

  Why didn't he know that the position should belong to Nuwa?

   It’s just that he still doesn’t want to be reconciled when he knows it. He is like this. He expected that his elder brother and second brother must be the same. Otherwise, now that Hongjun has let go of their sage ban, it is impossible for him to remain so low-key, especially his second brother.

   To some extent, he also got rid of his eldest brother who had always been calm and calm. He must not be as free and easy as he appeared on the surface, otherwise he would not break his past agreement and accept another disciple.

  Feng Baobao is the only one who has a close relationship with Lao Tzu? How is that possible?

   It’s nothing more than the laziness of Lao Tzu in the past to collect it. Isn’t Emperor Zhenwu a precedent?

  Although he is only a named disciple, there is a huge gap between him and Lao Tzu's other named disciples. As the third brother, how could he not see this?

   It's just people pushing the boat along the way. They are clearly telling other saints that the heavens and worlds value them, and they are also implicitly telling other monks in the wild that the heavens and worlds have more wonderful things to do.

   But, how much do you really understand about this cryptic notification?

  Otherwise, it is impossible for the monks who go to the heavens to be as small as they are now.

  Under the catastrophe, countless monks were involved in it, but there were also countless monks outside. If these people really wanted to go to the heavens, would the group of guards in the world passage really stop them?

  I can only lament the lack of vision of these people, thinking that what they see is the general trend, thinking that among the information they get, the aura intensity at the other end of the passage is still low compared to Honghuang, so they underestimate it.

   Little do they know that they are the group of people who missed the best time, and they will probably regret it in the future.

  He reaches the sky, but he has coveted it for a long time. If the passage is enough to pass a saint's cultivation base, he will have moved forward long ago, and other saints must be like him.

  As a saint, his sensitivity is not comparable to that of other monks. He has observed many monks who have passed through the passage, and found that the greatest benefit is nothing else, but the baptism of the laws of the other world after passing through the world.

This kind of baptism is the rejection encountered by the monks who crossed the world in another world. Correspondingly, it is the "catastrophe" born of the rejection of that side of the world. The scrubbing of this monk's body, this scrubbing, is a great opportunity in itself.

  This kind of cleansing may not be a big deal to saints like them, but under saints, even quasi-sages will have some effect.

For example, it will increase your sensitivity to the Dao of Heaven and Earth and the Laws of Heaven and Earth. In other words, you will be able to better comprehend the truth of heaven and earth, which will increase your chances of enlightenment. opportunity.

   It can be said that the more heavens you travel through, the greater the benefit.

   It's just that once you travel through too many heavens, the disaster you will accrue to yourself will be even greater, and few will be able to withstand it.

  Because not everyone can bring benefits to all worlds.

He knew that among the prehistoric monks who went to the heavens, only Zhen Yuanzi, the ancestor of the prehistoric land immortal, could spread his mountain **** land to any world. Although the system is not considered mainstream in any world, it is also an excellent supplement.

According to Tongtian's prediction, the next time I see Zhen Yuanzi, even if he has not proved the Dao, he will probably reach the most marginal place. He belongs to the person who has already stepped into the threshold with half a foot, and belongs to the Taoist friends who may prove the Dao at any time. also.

  The information that should be known has already been known, and there is no need to know the information that is not known.

  Because if this information is known by someone without self-knowledge, that guy will probably choose to gamble, and the result is likely to die quietly.

  He predicted that there must be a lot of such people in Liu Hao's world, but the survivors were biased, which led to no one knowing.

  He also didn't tell his disciples what he knew, even though he had a lot of recognition for his disciples' luck, he didn't think that walking a little in the heavens would make them fall.

  He understands better that some opportunities are indeed due to God's will. As a master, talking too much will affect the judgment of his disciples, leading to even greater accidents.

  He has been cultivating the Tao so far, and at his level, how can he not know all about the practice? In the final analysis, he still has to explore and verify by himself?

This is like a book, when this book is given to you by someone else, most of the results are shelved. On the contrary, if this book is obtained by you at a huge cost, you will often read it carefully, again and again .

  The former, no matter how many books there are, are just decorations, while the latter, even if there are only half of them left, the knowledge you get from them will always be your own.

   Isn't this the best statement of the master leading the door and practicing in the individual?

  Whether you have a strong mentor or not largely determines the height you will be able to reach in the future.

  But if you entrust everything to the master, your height must be limited. When you have a bottleneck, it will often make you stuck in it for the rest of your life.

Even Tongtian sometimes has to admit that among the heavens that he has never seen, most of the highest monks came here step by step, even if these people also have their own masters, but for Its help is also unlikely to occupy the mainstream.

   This is the real practice.

   Now that he has returned from Zixiao Palace, his disciples have also escaped from difficulties one by one. But so far, Tong Tian, ​​the saint who likes to teach his disciples the most, has he ever seen him give a lecture again?

  His rank as a master has been raised by no less than one level, and the general teaching method has long been abandoned by him.

  He would rather sit in the dojo and wait for his disciples to come to ask questions, because only in this way can he truly teach peer to peer;

  These inquiries must be something that the disciples of their own family still can't understand after thinking about it for many times. A little mention will also greatly promote the disciples.

   At this time, the value of his master can be truly maximized.

  It was only then that he realized how huge the gap was between himself and his elder brother, Lao Tzu, in teaching his disciples in the past.

  Thinking back now, Xuandu was the only disciple of Lao Tzu back then, and he was behind him and his second brother disciple for a long time. At that time, he was worried for Lao Tzu and Xuan Du, but what about others?

  What to do, what to do, I didn't lose my temper at all because of it.

  Back to the present, who is Xuandu worse than?

  Among your own disciples, except for Duobao who is no longer a disciple of Jiejiao, which one can surpass Xuandu?

  (end of this chapter)