Now that they understood the reason for being imprisoned, Huang Yaoshi, Ouyang Feng and others gradually had knots in their hearts.

More or less, there is some estrangement, and the haze in my heart gradually rises.

Before I knew it, another ten days had passed.

Huang Yaoshi and the others were already hungry, and their faces were yellow and emaciated.

This time, there were only two servings of food sent by Fan Yan and his minions!

The six people, who originally had three meals, had to bear with it a little bit, reduce some unnecessary exercise, save limited physical strength, and still make do with it.

However, now that there are only two meals, it is quite difficult.

After the agreement of the six people, several people still share the two meals equally.

It's just that human beings can bear the natural hunger.

On this day, it was getting late, and everyone sat quietly to save energy.

Among the six people, Qiu Qianren's true energy and internal strength were after all slightly inferior to Huang Yaoshi, Ouyang Feng and the other five people.

Therefore, even though the food has been divided equally all the time, the remaining five people have the inner strength of true qi accumulated in the past to support them. The inner strength is slightly higher, and the time to resist hunger is slightly longer.

Qiu Qianren's martial arts were passed down to the present world with his iron palm and floating light on water. The iron palm is more inclined to external skills. Compared with the other five, his true energy and internal energy are also the weakest.What's more, his left arm was broken, although during the first few months of being trapped, his injury has gradually stabilized.However, due to illness and recuperation, his progress in practicing martial arts such as the Nine Yin Manual and Xiantian Kungfu was much slower.

Therefore, among the six people, Qiu Qianren is the one who is suffering the most.

It was late at night, and the lights flickered on and off.

At this moment, Qiu Qianren couldn't bear it any longer, and felt drowsy.

At this time, Ouyang Feng stood up lightly, and silently came behind Qiu Qianren. Suddenly, Ouyang Feng silently slapped Qiu Qianren's Tianling Gai.

"laugh!"

A finger force rushed towards Ouyang Feng's eyebrows from a meter away.

This finger is exactly the famous Yiyang finger.

The martial arts of the Duan family in Dali is profound and extensive. Over the past 200 years, since Duan Siping, the holy civil and military emperor, masters have emerged in an endless stream.This yang finger is one of the three unique skills of the Duan family.

Master Yideng's Yiyang finger is astonishingly powerful and possesses innate skills.

In the past few months, he has confirmed one by one with his own unique learning and innate skills, and the nine Yin scriptures on the wall.Among the six people, he got the most.

This finger is enough to restrain what Ouyang Feng has learned all his life.

Ouyang Feng immediately rolled a few times on the ground with the lightness kung fu of a snake and a raccoon, avoiding the finger.

"Amitabha!"

After Master Yideng proclaimed the Buddha's name, he said: "Benefactor Ouyang, why do you need to secretly kill someone!"

Seeing that he was almost killed by Ouyang Feng's sneak attack, Qiu Qianren finally came to his senses. Holding the thick back knife in his hand, he drew up the remaining true energy and internal energy, and shouted: "Ouyang Feng! I have no grievances or enmity with you, yet you want to kill me!" This poisonous hand!"

Ouyang Feng laughed a few times, and said: "The boy named Yin is right, nature selects and the fittest survive. Since ancient times, tigers, leopards and other ferocious animals have to eat meat to survive! This is the truth of the law of the jungle!

If there is no grievance or enmity between people, will the world be peaceful?Hey, Da Jin and Da Song originally had no grievances, so why did they meet each other several times?

If I kill him, there will be one less person to share the food!It is also beneficial and harmless to you! "

Qiu Qianren snorted coldly and said: "I'll fight you!" After saying that, he raised the thick back knife and wanted to fight Ouyang Feng desperately.

Master Yideng sighed: "Master Qiu, when is it time to repay the injustice! What's more, you may not be his opponent!"

After being persuaded by a lamp, Qiu Qianren said in his heart: "Originally, my iron palm water floating kung fu, plus the seven-kill sword technique, may not be inferior to this western poison, or even worse. But I have lost my left arm. Over the past few days, I have spent a lot of time recuperating from my injuries. At the same time, I am proficient in external skills, but I have only a half-knowledge of the Nine Yin Manual and Xiantian skills, and I have not gained as much as him. Master Deng is right, I am not his opponent... ..."

With this in mind, Qiu Qianren put away the thick back knife and said: "Ouyang Feng, those people in the world are afraid of your name, but I am not. I will settle this matter with you later!"

The six fell into silence again, and none of them spoke.However, everyone has kept an eye out since then, lest the rest of the people will secretly kill them.

It was so silent, only the sound of cicadas and insects could be heard from time to time outside the prison.

I don't know how long it took before I finally heard Master Yideng say: "Through these years, although the poor monk has entered the Buddhist school, he has not completely let go of his greed, hatred, ignorance, hesitation, suspicion, at least, he is still obsessed with martial arts, and he is diligent in cultivating innate skills. , day and night. These days, comparing the Nine Yin Manual, Xiantian Kungfu and other martial arts one by one, I have learned a lot."

Huang Yaoshi and the others said: "Yideng's Buddhist principles are exquisite, and he also learned the Taoism. In his life, he was an emperor, and his experience is richer than mine. What he has learned, known and seen is almost as clear as a god. He said If he gets something, it must be profound and reasonable!"

But Master Yideng closed his eyes and said slowly: "Huainanzi written by Liu An, king of Huainan in the Western Han Dynasty, and his disciples, there is a saying in it: For all terrain, east and west are latitudes, north and south are longitudes, mountains are accumulated virtues, rivers are accumulated punishments, and the tallest ones For life, those below are for death, the hills are male, and the hills are female. If the water is round, there are pearls, and if it is square, there are jade. Clear water has gold, and Longyuan has jade. The land is born according to its kind, so the mountains are full of males. There are many females in the zeal, more dullness in the wind, more deafness in the wind, more slack in the forest, more swollen wood, more swell in the bank, more strength in the stone, more gall in the obstruction, more death in the heat, more longevity in the cold, and more life in the valley. Too much numbness, so much mound qi, so much benevolence, so much benevolence and so much mausoleum qi. Light soil is more beneficial, heavy soil is late, the sound of clear water is low, and the sound of muddy water is loud. They all resemble their qi, and they all correspond to their kind. Therefore, there is immortal grass in the south, unshakable ice in the north, a country of gentlemen in the east, and crippled corpses in the west. Sleeping and dreaming, people die as ghosts, and magnets fly up. Mica brings water, earth dragons cause rain, swallows and geese fly instead. Clams, crabs, pearls and tortoises, rise and fall with the moon. Therefore, people in hard soil are strong, people in weak soil are fat, people in loamy soil are big, people in sandy soil are fine, people in resting soil are beautiful, and people in wooly soil People are ugly. Those who eat water are good at swimming and can be cold, those who eat soil are heartless and intelligent, those who eat wood are strong and intelligent, those who eat grass are good at walking but are stupid, those who eat leaves have silk and moths, those who eat meat are brave and fierce, and those who eat air The gods live long, those who eat grains are wise and die. Those who do not eat do not die and become gods.

"The Book of Rites of the Great Dai Yi Benming" says: Those who eat meat are brave and fierce, those who eat grains are wise and skillful, those who eat Qi are gods and live long, and those who do not eat are immortal and become gods.

Taoism believes that when people eat whole grains, feces will accumulate in the intestines, and foul qi will arise, so they will get sick and find it difficult to live a long life.

"Huang Ting Nei Jing Jing" says: "The earth-eating spirit of a hundred grains has five flavors, evil spirits and evil spirits, and the smelly gods have zero fetal energy. How can they be reborn from old age?" At the same time, there are three worms in the human body, also known as the three corpses. Survival only depends on this valley, causing people to have evil desires and unable to control themselves.Therefore, in order to remove the filth and let the three corpses live without grain, it is necessary to fast the grain.

"Zhuangzi Xiaoyaoyou" says: Do not eat five grains, but drink dew while absorbing wind.In the Spring and Autumn Period in the past, Shan Leopard, a native of the State of Lu, lived in the deep mountains, drank stream water, did not wear silk and hemp, and did not eat five grains. He was seventy years old and looked like a boy. He was the earliest bigu person recorded in historical records.

"Han Wudi Biography" records that Wang Zhen, an alchemist in the Eastern Han Dynasty, has broken the valley for more than two hundred years.

"Book of Later Han·Fangshu Biography" contains: Hao Mengjie contains jujube stones and does not eat them, which can last for five or ten years.

Cao Zhi's "Bian Dao Lun" records that Xi Jian is good at making grains, saying that he once tried it in the bed with him, and the grains were cut off for a hundred days,... Walking and living freely.

Among the alchemists recruited by Cao Cao, Gan Shi, Zuo Ci, Feng Junda, and girls from Lu all practiced bigu.

In "Baopu Zi Nei Pian · Miscellaneous Ying", Ge Hongyun said: "The rest of them have seen Duangu people for three years or two years, and they are all light-hearted and good-looking.Shi Chun, a Taoist priest of the Wu Dynasty in the Three Kingdoms, often did not eat for a month or a hundred days when he was promoting qi to treat people's diseases. Emperor Wu Jing heard about it and suspected it, so he called him to shut him down and made people guard him.Spring only asks for three or two liters of water. After more than a year, the color of spring will be more fresh and pleasant, and the strength will remain the same.There is also Feng Sheng, but he has only swallowed his breath, and he has broken the valley for three years. Watching him climb the mountain, he bears the weight of a dendrobium, and he is tireless all day long.

"Wei Shu·Shi Laozhi" records that Kou Qianzhi, a Taoist priest in the Northern Wei Dynasty, asked the Taishang Laojun to teach him the formula of guiding bigu, and more than ten disciples all learned the technique.It is also said that Wang Daoyi, a Taoist priest in Donglai, lived in seclusion on Hanxin Mountain and broke the valley for more than forty years.

The fifth volume of "Seven Signs of Yunji", Sun Youyue Rushu Que Li, took Guxian Wan for 67 years, with a light and moist complexion, refined and clean.

According to "Nanshi Yinyi Biography", Deng Yu, a Taoist priest of Nanyue Mountain, broke through the valley for more than [-] years. He only took mica chips in the stream water and recited the Great Cave Sutra day and night.Tao Hongjing is good at the method of bigu guidance. He has been in seclusion for about forty years, and he is over eighty years old and has a magnificent appearance.

"Northern History · Hermit Biography" said that Xu Zejue, a Taoist priest of Chen Dynasty, nourished his nature with grains, and only had pine surgery. Although it was cold in the middle of winter, he did not accept cotton wool.

According to the "Old Book of the Tang Dynasty: Biography of Hermitage", Pan Shizheng, a Taoist priest of the Tang Dynasty, lived in Songshan Mountain for more than [-] years, but only consumed pine leaves to drink water.His apprentice, Sima Chengzhen, also passed on the technique of taking bait from Bigu Daoyin.

History books record that there are so many people who did bigu, and the time of bigu may be several months, years or even decades, there are inevitably exaggerations and falsehoods, but I am afraid it is not pure fiction. "

Then, Yideng explained the principles of these words to everyone one by one.

Of course, Huang Yaoshi has extensive knowledge and is not under a single light, so he understands the truth of this passage.

Yideng said again: "In the "Going to the Valley to Eat Qi" in the Han Dynasty, there is a saying: Those who go to the valley eat stones...the first is heavy, the foot is light, and the body is heavy, then the cooker is blown, depending on the benefit. It means: At the beginning of the bigu practice, there is often hunger phenomenon of top-heavy limbs and weak limbs, which must be overcome by the method of blowing and breathing. This is the combination of bigu and promoting qi. It may not be possible to become a fairy, but fitness can prolong life. Hunger, but feasible.

Those who eat meat are brave and brave, those who eat Qi are gods and live long, those who eat grains are wise and die, and those who do not eat do not die and become gods.These years, the poor monk has been a vegetarian and eats very little. Although he dare not say that he is a grain eater and died of wisdom, he has a lot of experience in working with bigu!

Over the past few months, being forced by external forces, and comparing them with the Nine Yin Manual and other martial arts one by one, he has also found a way to feed Qi. Perhaps, he can survive with less food! "

At this time, a figure flickered and made a gesture to make all the servants and minions retreat, but it was Zhao Qiu who came here to eavesdrop on Yideng's lecture.

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